More

🙏
Reader Petek Nanach Commentary צָעַד פְּסִיעָה קְטַנָּה — הֲלִיכַת שַׁבָּת וְהַחִיצוֹנִים
A A

Sections

צָעַד פְּסִיעָה קְטַנָּה — הֲלִיכַת שַׁבָּת וְהַחִיצוֹנִים

T86 PNC - Shabbat Walking/Chitzonim/Small Steps (2 segs)

Petek Nanach Running Commentary on Likutey Moharan

1

אוֹתוֹ בִּטּוּי מוּחָל עַל שַׁבָּת.

1

The same opening saying: 'One steps in it a small step, one dines in it to bless three times.' This teaching now applies the same principle to Shabbat.

2

תה' צ"ב:י; יְשַׁ' נ"ח:יג; ז"ח.

2

During the weekdays, there is the dominion of the chitzonim (external forces/spiritual impediments). However, on Erev Shabbat (Friday afternoon) during bein hashmashot (twilight), the chitzonim have no dominion at all — as the Zohar teaches. The verse alludes to this: 'When the day is sanctified, all the workers of iniquity shall be scattered' (Psalms 92:10). The primary mode through which the chitzonim exercise their dominion during weekdays is through the aspect of the feet — as the Talmudic saying goes: 'These knees of the rabbis — from where are they worn out?' from the constant walking and exertion. But on Shabbat Kodesh, the power of walking is restored to a person, as the verse says: 'If you restrain your foot because of the Shabbat' (Isaiah 58:13). On Shabbat, a person is able to walk in the ways of the Blessed One. However — it is like a child who is just learning to walk: the child still needs support (sa'ad) to hold him up, cannot yet run, can only take small steps. This is the meaning of 'one steps a small step' — on Shabbat, one begins to walk in God's ways, but like a new walker, small and supported.

Keyboard Shortcuts

Hebrew modeH
English modeE
Both columnsB
Toggle nikudN
FullscreenF
Search in textCtrl+F
Save bookmarkS
Previous/Next← →
Show shortcuts?

💬 Comments

Loading comments…