T97 PNC - God Do Not Be Silent — Eldad/Medad/Shefa/Name Elokim (2 segs)

Beginner: Opening verse: 'God, do not be silent; do not be deaf; do not be still, O God!' (Psalms 83:2). The teaching explains a hidden source of spiritual abundance: there is a supernal place called 'Eldad and Medad' from which all shefa (divine abundance/flow) descends into the world. The two letters Aleph-Lamed (A'L) contain the letter Dalet twice (as Dalet = 4, and aleph=1+lamed=30... but the teaching follows gematria of letter-names). And the two letters Mem-Yud (M'Y) also each resolve to a Dalet. The letter Heh represents the shefa itself — 'Heh lachem zera' (Genesis 47:23: 'Heh, here is seed for you'). The Name Elokim is completed through the aspect of 'Shalem' (wholeness). But when Israel sins, the abundance is withheld, and the Name Elokim is not complete — this is the meaning of the cry: 'God, do not be silent' — do not withhold the shefa from us. Intermediate: T97: Teh 83:2. Supernal place 'Eldad and Medad' = source of shefa. A"L and M"Y each contain Dad (Dalet); Heh = shefa (Ber 47:23: 'Heh lachem zera'). Name Elokim completed through Shalem. Sin withholds shefa → 'God do not be silent.' (Ari, Likutey Torah Beha'alotcha).

Beginner: The Name Elokim is built from two parts: the letter Heh (representing shefa) plus the Name A-L (which is rooted in Eldad and Medad). When the shefa flows fully, Elokim is complete in the world. But when sins interrupt the flow, the Name is as if 'silenced' — diminished. The prayer 'God do not be silent' is therefore a request that the divine flow not be stopped, that the Name be kept whole, that the blessing continue to reach all who need it. This is why Rebbe Nachman connects the verse to this mystical structure — the cry of prayer itself helps restore and complete the Name. Intermediate: Name Elokim = Heh (shefa) + A"L (Eldad/Medad root). Sins silence/diminish the Name. Prayer 'al domi' = request to restore shefa and complete the Name. Rebbe Nachman: prayer itself restores the divine Name-flow.