Alim LiTrufa — qualified saved-text candidate: Part 2 letters 17, 62, 63 only

Rabbi Nachman of Breslov

Qualified print withheld: source authentication, ownership or required qualification paint checks failed. Return to the unchanged source edition.

Alim LiTrufa — qualified saved-text candidate: Part 2 letters 17, 62, 63 only

עלים לתרופה

Three complete letters only — bounded private candidate

27 original owned paragraphs; 65 source-aligned spans; 98 current qualifications. Selected English follows the supplied primary he explicitly. Nikud selects the independently supplied he_nikud where present; it is not generated, corrected or harmonized. An absent secondary witness leaves primary Hebrew visible with an explicit notice.

Qualified AI saved-text acceptance is bounded to these letters. Not native-print authentication, every-mark certification, human/source-owner approval, paid Jev review, whole-book completion or publication permission. All source/HOLD gates remain. No translation was made for this Reader. The original projection's pending-status wording and earlier approval history remain conserved, not silently upgraded.

Original paragraphs own the notes below; the 65 aligned spans are readable inside each body, not 65 note owners. Archive text is not the selected translation. Ordinary text selection is available; ambiguous source endpoints fail closed for qualified outward actions. Personal v2 Save / Note / Prayer remain available. Captured-range outward Share alone is visibly blocked; use ordinary qualified source selection.

Partial-scope discovery · Exact raw projection · Full archival English, unapproved apparatus and history

Part 2 / Letter 17

Letter 17; original index 1; position 0

בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י"ז ניסן] תקפ"ו לפ"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.

Letter 17; original index 1

Blessed be Hashem Monday, after the third day of Pesach, [17th of Nissan] · Year 5586, of the abbreviated era, Breslov, to the community of Odessa

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

The supplied Hebrew says “Monday, after the third [י"ז ניסן]” without naming Pesach. “Pesach” in the retained inherited English is an explicit contextual supplied expansion, not a printed word; the printed 17 Nissan is retained. The unprinted Gregorian year belongs to the original English witness, preserved in the archive, not to the Hebrew body.

Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י"ז נִיסָן] תקפ"ו לפ"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 0,
  "index": 1,
  "pair_ids": [
    "al-2-17-p0-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
      "pointer": "/candidate/reader_candidate/segments/0/he",
      "sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.",
      "pointer": "/candidate/reader_candidate/segments/0/he_nikud",
      "sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
    }
  ],
  "selected_en": "Blessed be Hashem\n\nMonday, after the third day of Pesach, [17th of Nissan] · Year 5586, of the abbreviated era, Breslov, to the community of Odessa",
  "selected_en_pointer": "/candidate/reader_candidate/segments/0/en",
  "selected_en_sha256": "7d4e5c30f0330d22f223c7a2bbbac99b517d01c21cad09e3666356e4dfa59d6f",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 0,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p0-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 0,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p0-qualification-0",
        "text": "The supplied Hebrew says “Monday, after the third [י\"ז ניסן]” without naming Pesach. “Pesach” in the retained inherited English is an explicit contextual supplied expansion, not a printed word; the printed 17 Nissan is retained. The unprinted Gregorian year belongs to the original English witness, preserved in the archive, not to the Hebrew body.",
        "placement": "after_original_segment"
      },
      "text_sha256": "b46a7e74e243d24d4f74ce251637a1825f3e493ebc93bc31ad82668a822275c6"
    },
    {
      "owner_letter": 17,
      "owner_position": 0,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p0-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "94812167585a2b0fd0ad7fbb34699f3ec3ceb7c2dc060162fbcb4518af02b481"
    },
    {
      "owner_letter": 17,
      "owner_position": 0,
      "ordinal": 3,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/3",
      "qualification": {
        "id": "al-2-17-p0-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "46fc47a33435ce24acbfc14f9622f3ca52b5587b8a88993f61ac8ff8ae485133"
    },
    {
      "owner_letter": 17,
      "owner_position": 0,
      "ordinal": 4,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/4",
      "qualification": {
        "id": "al-2-17-p0-variant-2",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "c0de30dfa4385eb01ada89b80bb49d4e2058abb9d95b47d61383611fe0679c65"
    }
  ]
}

Letter 17; original index 2; position 1

לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.

Letter 17; original index 2

To my dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine. Peace and abundant salvation.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 1,
  "index": 2,
  "pair_ids": [
    "al-2-17-p1-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
      "pointer": "/candidate/reader_candidate/segments/1/he",
      "sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.",
      "pointer": "/candidate/reader_candidate/segments/1/he_nikud",
      "sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
    }
  ],
  "selected_en": "To my dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine. Peace and abundant salvation.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/1/en",
  "selected_en_sha256": "508beb32b552e812cdd543c8a65014a066a98caabcb33a7b8ebe25348f460d21",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 1,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/1/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p1-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 1,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/1/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p1-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "e3afa3b1b31a01bebe21bf27395d2747f9abe1cf1fd4ab59ca4c60d5e2acb109"
    },
    {
      "owner_letter": 17,
      "owner_position": 1,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/1/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p1-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "760c5dcfe0a8daae09173b6ffe5371b1d943d2b0f841c9279342c4f39efba42e"
    }
  ]
}

Letter 17; original index 3; position 2

מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.

Letter 17; original index 3

Your pleasant letter I received on the eve of the fourteenth of Nissan — along with the grape wine for the four cups of redemption. May he lift the cup of salvations from Hashem — with abundant blessings and all good, in this world and in the next, for eternity.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 2,
  "index": 3,
  "pair_ids": [
    "al-2-17-p2-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/2/he",
      "sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/2/he_nikud",
      "sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
    }
  ],
  "selected_en": "Your pleasant letter I received on the eve of the fourteenth of Nissan — along with the grape wine for the four cups of redemption. May he lift the cup of salvations from Hashem — with abundant blessings and all good, in this world and in the next, for eternity.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
  "selected_en_sha256": "fd0ba868a888e5e132387216304250037ead19f555ac509842c128ae75f42498",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 2,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p2-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 2,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p2-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "265a23c00de91786cab76f2b2322cf6ac183e7503dacc7916f2860038d4a9df5"
    }
  ]
}

Letter 17; original index 4; position 3

הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ"ן א' קי"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) "חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.

Letter 17; original index 4

You have given me life with your pleasant words that reveal the longing of your heart for truth. And to respond to you with words of truth as you desire — a multitude of sheets would fall short — for it would be necessary to copy all the books of our Master, of blessed memory. And already explained in them is what is needed for each and every person according to his level, according to his place and his time — in his sitting at home and in his going on the road. There is nothing hidden from you that you will not find in the holy and awesome books — if you examine them with all your heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them. Be strong and courageous, my brother, my beloved, and my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all. For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, may He be blessed, G-d forbid. For truth is the light of Hashem Himself, may He be blessed — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully. And accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be. And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

The source says “in two places” but supplies only the parenthesis “(Likutay Moharan I, 112).” Both the two-place wording and that single reference are retained; no second reference is supplied. “Make a window for the ark” retains the inherited rendering; the source word for ark also permits the word/utterance association, without adding a new quotation to the body.

Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ"ן”; independently supplied he_nikud reads “מוהר"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר"ן א' קי"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) "חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 3,
  "index": 4,
  "pair_ids": [
    "al-2-17-p3-u0",
    "al-2-17-p3-u1",
    "al-2-17-p3-u2",
    "al-2-17-p3-u3",
    "al-2-17-p3-u4"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
      "pointer": "/candidate/reader_candidate/segments/3/he",
      "sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
      "pointer": "/candidate/reader_candidate/segments/3/he_nikud",
      "sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
    }
  ],
  "selected_en": "You have given me life with your pleasant words that reveal the longing of your heart for truth. And to respond to you with words of truth as you desire — a multitude of sheets would fall short — for it would be necessary to copy all the books of our Master, of blessed memory. And already explained in them is what is needed for each and every person according to his level, according to his place and his time — in his sitting at home and in his going on the road. There is nothing hidden from you that you will not find in the holy and awesome books — if you examine them with all your heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them. Be strong and courageous, my brother, my beloved, and my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all. For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, may He be blessed, G-d forbid. For truth is the light of Hashem Himself, may He be blessed — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully. And accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be. And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
  "selected_en_sha256": "c019f55c4e245f39eefe4c1d486948a71e14aa8e4a15068ed0ef9ae766f11a25",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p3-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p3-qualification-0",
        "text": "The source says “in two places” but supplies only the parenthesis “(Likutay Moharan I, 112).” Both the two-place wording and that single reference are retained; no second reference is supplied. “Make a window for the ark” retains the inherited rendering; the source word for ark also permits the word/utterance association, without adding a new quotation to the body.",
        "placement": "after_original_segment"
      },
      "text_sha256": "08152db2d8be48ddccc622deb3eaa37dbe4c8f0f16db03e8bd52cb268f1ce7e5"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p3-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "0cfc0123609106a39058d0fef8f2b6ba97d797b664f550c90d995c7688edbcd2"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 3,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/3",
      "qualification": {
        "id": "al-2-17-p3-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "0dc4bf43fac64433a3eed36f4e8df4b734bf851055b99baa49a77517095a00ff"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 4,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/4",
      "qualification": {
        "id": "al-2-17-p3-variant-2",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "4a954f6ad0ed1491d42996ebe17b5d41727a450ad638f83ddf16219bae3fdcd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 5,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/5",
      "qualification": {
        "id": "al-2-17-p3-variant-3",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "8080378e7121b1e16eba4008ec0dfeb11ac9d970f86ff82447c457f645092041"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 6,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/6",
      "qualification": {
        "id": "al-2-17-p3-variant-4",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "760ba2277cae41cd851fa8d1b8d034b8f95ee1496da036f92545a0c6515a74a3"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 7,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/7",
      "qualification": {
        "id": "al-2-17-p3-variant-5",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5ecb933af5f72321df631fe7101e3672f77c527899b58ad67a656f0b5beb6f4a"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 8,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/8",
      "qualification": {
        "id": "al-2-17-p3-variant-6",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "8fedb455f50751efdd5eae41937085e5e5851952be2fca5c469bec898bbb7753"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 9,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/9",
      "qualification": {
        "id": "al-2-17-p3-variant-7",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "2442b20a540442c527979c40026a9f981e8963db5b0440ccfa1c82476af830b5"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 10,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/10",
      "qualification": {
        "id": "al-2-17-p3-variant-8",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "3e0475222a649b09a7dd0166441ed5e0866150e9132ce49948ae9eee7dec7e67"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 11,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/11",
      "qualification": {
        "id": "al-2-17-p3-variant-9",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "079c6eb1613f2cc2034fdd584db8a25cfcca7a1e233a28cf6f1400d6f6d8150a"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 12,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/12",
      "qualification": {
        "id": "al-2-17-p3-variant-10",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "9c92426bdc42146ca764ddb45954e92d58eadc325b84157d8ac7043eda1fe724"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 13,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/13",
      "qualification": {
        "id": "al-2-17-p3-variant-11",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "a6302122b18f4bed53722edc9b4629c34442c6a1d54d7b9c282bd222e55d9612"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 14,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/14",
      "qualification": {
        "id": "al-2-17-p3-variant-12",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "e7f82f4fd8f1d2f0e3bb1aba32379825d50158792c594967923bae1607270a6a"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 15,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/15",
      "qualification": {
        "id": "al-2-17-p3-variant-13",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "52d03e53e27874e3c81a4c4cc80179520d5588d7cf7ab4fb98bc60a28f56f775"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 16,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/16",
      "qualification": {
        "id": "al-2-17-p3-variant-14",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "922e7f185120b0223e0803135080ec9e7a9026af0fbb11b97947899b58dce952"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 17,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/17",
      "qualification": {
        "id": "al-2-17-p3-variant-15",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "422132e95041187551967da788d7a8eb9608db9afb883c1180c1f7e453327d7c"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 18,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/18",
      "qualification": {
        "id": "al-2-17-p3-variant-16",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "73d8c1af35dddac16be7c62d0f419da686cd5207d31a9344e6332a0ff92c0634"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 19,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/19",
      "qualification": {
        "id": "al-2-17-p3-variant-17",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "429cdaded56a5dfd5cfaf8aa6fe3a037e6d0ecd0502c2e7b750e0acb6bf0d81e"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 20,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/20",
      "qualification": {
        "id": "al-2-17-p3-variant-18",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "421afa642cd718dc434d2e2b2dae0b39fee3a44cf25a9473e54bb9349dd4d7ec"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 21,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/21",
      "qualification": {
        "id": "al-2-17-p3-variant-19",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "74c0b7b240677135c917fb9cf1220b5f67b6ee97112b4f18400a3c26885434b4"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 22,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/22",
      "qualification": {
        "id": "al-2-17-p3-variant-20",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43fbfe21d7b8bb98f557d0f3697881beabfde4b904ca8e3a6ae58a43438a444b"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 23,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/23",
      "qualification": {
        "id": "al-2-17-p3-variant-21",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "54a34c56f6cd38318e53f130e5f38e0334d8fd58cf76ae62057bbcc83ccfd2e5"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 24,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/24",
      "qualification": {
        "id": "al-2-17-p3-variant-22",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "0d34b448f5b0cffdce27ff988275d65f8f797b15b09c328e130b6218997f614e"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 25,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/25",
      "qualification": {
        "id": "al-2-17-p3-variant-23",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "d2313f31e3a304f39cd1bb65690994d3a6d86edca0efd626515d785f6b8be3e2"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 26,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/26",
      "qualification": {
        "id": "al-2-17-p3-variant-24",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ\"ן”; independently supplied he_nikud reads “מוהר\"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "090583df419c49ec5c6f9d762e40fa327783bbdfc6b848dd176fc5876e93c7f1"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 27,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/27",
      "qualification": {
        "id": "al-2-17-p3-variant-25",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "ae1e6bc81bb826547d513fa47007fb7c3b6f7d5ee9dba9a248a33e3d2f3ae208"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 28,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/28",
      "qualification": {
        "id": "al-2-17-p3-variant-26",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "21e3f1f534207f29dd487f7e1c622971eab748a8b38b338d60484eedc7ba173f"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 29,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/29",
      "qualification": {
        "id": "al-2-17-p3-variant-27",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "54a34c56f6cd38318e53f130e5f38e0334d8fd58cf76ae62057bbcc83ccfd2e5"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 30,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/30",
      "qualification": {
        "id": "al-2-17-p3-variant-28",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "54a34c56f6cd38318e53f130e5f38e0334d8fd58cf76ae62057bbcc83ccfd2e5"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 31,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/31",
      "qualification": {
        "id": "al-2-17-p3-variant-29",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "05b2edaeb2da7a899287bf39c9832d4cb3689d08ff449056e1c3b117bd5395ee"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 32,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/32",
      "qualification": {
        "id": "al-2-17-p3-variant-30",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "d64942eef7ec8139c9adeb3ab9bccd636244bda1a0f76b168f472bd4ae04f94d"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 33,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/33",
      "qualification": {
        "id": "al-2-17-p3-variant-31",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "c234e9b24da0fd48875225872a9aebd8fe5e701312f0e991041f96f2c292aff2"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 34,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/34",
      "qualification": {
        "id": "al-2-17-p3-variant-32",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "869bb258114c3374f0aafb5a64807912ea7e02e339c3cd8cbd9c9fa5c3cfefb4"
    },
    {
      "owner_letter": 17,
      "owner_position": 3,
      "ordinal": 35,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/35",
      "qualification": {
        "id": "al-2-17-p3-variant-33",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "fac8fc38bb2f876a521caebd2ebae90e5973f7db21fb44d4865efbd06cd58186"
    }
  ]
}

Letter 17; original index 5; position 4

וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.

Letter 17; original index 5

And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained.

Independent supplied Hebrew witnesses — primary is the selected basis

וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 4,
  "index": 5,
  "pair_ids": [
    "al-2-17-p4-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
      "pointer": "/candidate/reader_candidate/segments/4/he",
      "sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
      "pointer": "/candidate/reader_candidate/segments/4/he_nikud",
      "sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
    }
  ],
  "selected_en": "And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
  "selected_en_sha256": "dbf510910229b2722da795c4ebd9e4196214b6b33b180866fa70330071d84196",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 4,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/4/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p4-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 4,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/4/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p4-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "94cdf1fb73af18ce8dd2f597df3d2e78a4398f4d14f2dd26db66c4539588bcc5"
    },
    {
      "owner_letter": 17,
      "owner_position": 4,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/4/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p4-reviewed-successor-joy-supply",
        "owner_position": 4,
        "placement": "after_original_segment",
        "text": "The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained."
      },
      "text_sha256": "8e6706218f52591204bc443b99961697a34ebbede5560f8158eb8c3b9f6ecd91"
    }
  ]
}

Letter 17; original index 6; position 5

דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.

Letter 17; original index 6

The words of one who loves him in truth for eternity — who awaits seeing him in joy speedily.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 5,
  "index": 6,
  "pair_ids": [
    "al-2-17-p5-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
      "pointer": "/candidate/reader_candidate/segments/5/he",
      "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
      "pointer": "/candidate/reader_candidate/segments/5/he_nikud",
      "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
    }
  ],
  "selected_en": "The words of one who loves him in truth for eternity — who awaits seeing him in joy speedily.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
  "selected_en_sha256": "44287d108a1cecd67dac8a0fbc4d938552c361dd7c5bf60a7e101b1310f13f08",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 5,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/5/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p5-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 17; original index 7; position 6

נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב

Letter 17; original index 7

Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine — of Breslov.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 6,
  "index": 7,
  "pair_ids": [
    "al-2-17-p6-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
      "pointer": "/candidate/reader_candidate/segments/6/he",
      "sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב",
      "pointer": "/candidate/reader_candidate/segments/6/he_nikud",
      "sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
    }
  ],
  "selected_en": "Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine — of Breslov.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
  "selected_en_sha256": "fd9a0a7999ebcdf0c3ea91e22bceaff8d21f40175f888d9b6667080995f99cf3",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 6,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/6/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p6-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 6,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/6/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p6-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "229d0f7325a4e30325276652c355b9f87683c8d6f8dda32a841041dd17f3c981"
    },
    {
      "owner_letter": 17,
      "owner_position": 6,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/6/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p6-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "3ae5c71743d4adcce0cbabd530978380371b9b997089af4268d772dc36108c1b"
    }
  ]
}

Letter 17; original index 8; position 7

וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.

Letter 17; original index 8

And abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 7,
  "index": 8,
  "pair_ids": [
    "al-2-17-p7-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
      "pointer": "/candidate/reader_candidate/segments/7/he",
      "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
      "pointer": "/candidate/reader_candidate/segments/7/he_nikud",
      "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
    }
  ],
  "selected_en": "And abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/7/en",
  "selected_en_sha256": "328376124c85e403318bf84715e887b47217709f0dd8988e4cb285db3aabda7a",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 7,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/7/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p7-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    }
  ]
}

Letter 17; original index 9; position 8

כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.

Letter 17; original index 9

All these words were said to him as well — and to all our anshay shlomaynu — and there is no need to repeat the words. And may you be well and delight in abundant peace — as your soul and the soul of those who love you truly for eternity desires. Who awaits seeing you on the coming Rosh Hashana — which comes upon us for good — in Uman — come he shall surely come, with joy — then it will be good for him in this world and the next, for eternity.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Both supplied Hebrew fields have a plural form, ‘those who love you,’ followed by the singular ‘the one who awaits seeing you.’ The English retains that mismatch. In this closing formula the singular expectation is understood contextually as the letter-writer’s, but the supplied wording does not explicitly name its subject. Neither the plural Hebrew nor the singular participle has been harmonized, and native print has not been supplied to resolve the construction.

Independent supplied Hebrew witnesses — primary is the selected basis

כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 8,
  "index": 9,
  "pair_ids": [
    "al-2-17-p8-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/8/he",
      "sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/8/he_nikud",
      "sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
    }
  ],
  "selected_en": "All these words were said to him as well — and to all our anshay shlomaynu — and there is no need to repeat the words. And may you be well and delight in abundant peace — as your soul and the soul of those who love you truly for eternity desires. Who awaits seeing you on the coming Rosh Hashana — which comes upon us for good — in Uman — come he shall surely come, with joy — then it will be good for him in this world and the next, for eternity.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/8/en",
  "selected_en_sha256": "32cd16b251841ef8be7edb7fc35c02eadebdda658c6acc0e588f313ff6b9c2ac",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p8-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p8-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "16b4082c1d6f3922a70ecf977a72141023ad0a1c173707719894beb35ffc4aad"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p8-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5b0a27ba18af9f644c3dc669b9846f8d7b6193bc5e913f725d22037efaf6fcb2"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 3,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/3",
      "qualification": {
        "id": "al-2-17-p8-variant-2",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "dea38ce322d5914b507520fa36fcbfd048422b500a0005a1d257e66bd40fd1b4"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 4,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/4",
      "qualification": {
        "id": "al-2-17-p8-variant-3",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "0d7b7c6083664c92a7995ab1e1b91abb1ea22ee777db3b6743eba84bf572870a"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 5,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/5",
      "qualification": {
        "id": "al-2-17-p8-variant-4",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "94fca8eb1f678254870f705000676136a8381e5498ff3a4b0d937fa61c40accf"
    },
    {
      "owner_letter": 17,
      "owner_position": 8,
      "ordinal": 6,
      "pointer": "/original_segment_provenance/8/reader_facing_provenance/6",
      "qualification": {
        "id": "al-2-17-p8-independent-review-agency-qualification",
        "owner_position": 8,
        "placement": "after_original_segment",
        "text": "Both supplied Hebrew fields have a plural form, ‘those who love you,’ followed by the singular ‘the one who awaits seeing you.’ The English retains that mismatch. In this closing formula the singular expectation is understood contextually as the letter-writer’s, but the supplied wording does not explicitly name its subject. Neither the plural Hebrew nor the singular participle has been harmonized, and native print has not been supplied to resolve the construction."
      },
      "text_sha256": "e5f6857de50c97e451bf575eaeef8016da5590afbb247be5234b40da72732f4c"
    }
  ]
}

Letter 17; original index 10; position 9

נָתָן הַנַּ"ל

Letter 17; original index 10

Nussun, as above.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ"ל”; independently supplied he_nikud reads “נָתַן הַנָּ"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

נָתַן הַנָּ"ל

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 9,
  "index": 10,
  "pair_ids": [
    "al-2-17-p9-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "נָתָן הַנַּ\"ל",
      "pointer": "/candidate/reader_candidate/segments/9/he",
      "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "נָתַן הַנָּ\"ל",
      "pointer": "/candidate/reader_candidate/segments/9/he_nikud",
      "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
    }
  ],
  "selected_en": "Nussun, as above.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/9/en",
  "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 9,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/9/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p9-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 9,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/9/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p9-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "1d65ab7032648119fcdb17ec95f0b3f380ff85d929e145f42e4260f97f31e88a"
    }
  ]
}

Letter 17; original index 11; position 10

לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.

Letter 17; original index 11

To all the members of my household — peace and abundant salvation.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 10,
  "index": 11,
  "pair_ids": [
    "al-2-17-p10-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
      "pointer": "/candidate/reader_candidate/segments/10/he",
      "sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.",
      "pointer": "/candidate/reader_candidate/segments/10/he_nikud",
      "sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
    }
  ],
  "selected_en": "To all the members of my household — peace and abundant salvation.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/10/en",
  "selected_en_sha256": "ffe7ecb8a6b93e09d85a30d0d5f77a5d32abaad6540c4d4a3729ed8d6acaf554",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 10,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/10/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p10-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 10,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/10/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p10-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "19d1a5c79ff7f531e5f91138d746777173238ce8e0e96ec9602b64730caba510"
    },
    {
      "owner_letter": 17,
      "owner_position": 10,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/10/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p10-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "760c5dcfe0a8daae09173b6ffe5371b1d943d2b0f841c9279342c4f39efba42e"
    }
  ]
}

Letter 17; original index 12; position 11

אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.

Letter 17; original index 12

My beloved and dear friend — behold, I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately. For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many. And he has no need of them at all; therefore he should see to sending them to me immediately. And in exchange I will give him other matters that he needs — namely: printed Teffilos and Teffilos that have not yet been printed — which exist only in manuscript — and other such matters. I earnestly ask that he not deviate from my words, for in truth they are mine, and I do not waive them to him in any manner; and even if he did not receive them directly from my own hand, from whomever he received them, they are mine, for from my hand they came into the hands of the companions, the members of our fellowship, and passed from one to his fellow until they came into his hand; and in truth I did not give them to any person except to copy them and return them to me immediately. And now he has no need of them — only I need them for several reasons. Therefore it is his obligation to return them to me immediately. And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be greater than if they remain held in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ"ל,”; independently supplied he_nikud reads “כַּנַ"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 11,
  "index": 12,
  "pair_ids": [
    "al-2-17-p11-refined-u0",
    "al-2-17-p11-refined-u1",
    "al-2-17-p11-refined-u2",
    "al-2-17-p11-refined-u3",
    "al-2-17-p11-refined-u4",
    "al-2-17-p11-refined-u5",
    "al-2-17-p11-refined-u6",
    "al-2-17-p11-refined-u7",
    "al-2-17-p11-refined-u8",
    "al-2-17-p11-refined-u9"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
      "pointer": "/candidate/reader_candidate/segments/11/he",
      "sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
      "pointer": "/candidate/reader_candidate/segments/11/he_nikud",
      "sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
    }
  ],
  "selected_en": "My beloved and dear friend — behold, I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately. For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many. And he has no need of them at all; therefore he should see to sending them to me immediately. And in exchange I will give him other matters that he needs — namely: printed Teffilos and Teffilos that have not yet been printed — which exist only in manuscript — and other such matters. I earnestly ask that he not deviate from my words, for in truth they are mine, and I do not waive them to him in any manner; and even if he did not receive them directly from my own hand, from whomever he received them, they are mine, for from my hand they came into the hands of the companions, the members of our fellowship, and passed from one to his fellow until they came into his hand; and in truth I did not give them to any person except to copy them and return them to me immediately. And now he has no need of them — only I need them for several reasons. Therefore it is his obligation to return them to me immediately. And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be greater than if they remain held in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/11/en",
  "selected_en_sha256": "9ba1b14e0c45f569c1f82372a2890d72f756d61e6a740d48300fc14276a08ee0",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p11-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p11-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "daba330084c9b4d1c38672fc69610530e3226251d05f37ad1c300f6884e48711"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-17-p11-variant-1",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "7889b563ccc8da81de01ba53a790d5de044509e14a710fb71bda46450a7148be"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 3,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/3",
      "qualification": {
        "id": "al-2-17-p11-variant-2",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43371c191777600639029fa7d582c5b222ae2b4f9e168ad50386676fa61b936b"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 4,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/4",
      "qualification": {
        "id": "al-2-17-p11-variant-3",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43371c191777600639029fa7d582c5b222ae2b4f9e168ad50386676fa61b936b"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 5,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/5",
      "qualification": {
        "id": "al-2-17-p11-variant-4",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "9e2a9e8583faba5e8b32b1f069b663771ee0f6ae3efd108aa02b7f2abd64498a"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 6,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/6",
      "qualification": {
        "id": "al-2-17-p11-variant-5",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "40618eba4bab6cc2f4751b550b5182f505558f1e47ecf3afe550024cca349c34"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 7,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/7",
      "qualification": {
        "id": "al-2-17-p11-variant-6",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "956064b3dbf2f6136df9132652f65808d1c0e3908c7bdf6cd31dfe04299777de"
    },
    {
      "owner_letter": 17,
      "owner_position": 11,
      "ordinal": 8,
      "pointer": "/original_segment_provenance/11/reader_facing_provenance/8",
      "qualification": {
        "id": "al-2-17-p11-variant-7",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ\"ל,”; independently supplied he_nikud reads “כַּנַ\"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "2a076f2cb37ef30f726ea93930d7aff20eeb8abf2f3385e8fdf23621d0ec19da"
    }
  ]
}

Letter 17; original index 13; position 12

דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.

Letter 17; original index 13

The words of one who loves them in truth.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 12,
  "index": 13,
  "pair_ids": [
    "al-2-17-p12-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
      "pointer": "/candidate/reader_candidate/segments/12/he",
      "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
      "pointer": "/candidate/reader_candidate/segments/12/he_nikud",
      "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
    }
  ],
  "selected_en": "The words of one who loves them in truth.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/12/en",
  "selected_en_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 12,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/12/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p12-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 17; original index 14; position 13

נָתָן הַנַּ"ל

Letter 17; original index 14

Nussun, as above.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ"ל”; independently supplied he_nikud reads “נָתַן הַנָּ"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

נָתַן הַנָּ"ל

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 17,
  "position": 13,
  "index": 14,
  "pair_ids": [
    "al-2-17-p13-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "נָתָן הַנַּ\"ל",
      "pointer": "/candidate/reader_candidate/segments/13/he",
      "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "נָתַן הַנָּ\"ל",
      "pointer": "/candidate/reader_candidate/segments/13/he_nikud",
      "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
    }
  ],
  "selected_en": "Nussun, as above.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/13/en",
  "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
  "qualification_occurrences": [
    {
      "owner_letter": 17,
      "owner_position": 13,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/13/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-17-p13-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 17,
      "owner_position": 13,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/13/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-17-p13-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "1d65ab7032648119fcdb17ec95f0b3f380ff85d929e145f42e4260f97f31e88a"
    }
  ]
}

Part 2 / Letter 62

Letter 62; original index 1; position 0

בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ"ב.

Letter 62; original index 1

Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 0,
  "index": 1,
  "pair_ids": [
    "al-2-62-p0-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
      "pointer": "/candidate/reader_candidate/segments/0/he",
      "sha256": "968652dbfb0743a679194187c73bd888f1877e30d059bc118388131001d1668f"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/0/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592",
  "selected_en_pointer": "/candidate/reader_candidate/segments/0/en",
  "selected_en_sha256": "d43e678df8ccd91a7bc471cc8b0c20945774176d9e31dac36a91d17ff2fe5bc2",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 0,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p0-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 62; original index 2; position 1

שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.

Letter 62; original index 2

Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 1,
  "index": 2,
  "pair_ids": [
    "al-2-62-p1-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
      "pointer": "/candidate/reader_candidate/segments/1/he",
      "sha256": "2658505e75e2b521dc7607e2ee4e8d0e0868935d566af7eed9ac751a83f2d931"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/1/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/1/en",
  "selected_en_sha256": "54b7b0b33794370d85869e5269d70010e0dabc5749c535220e28185b4830d708",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 1,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/1/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p1-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 62; original index 3; position 2

בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.

Letter 62; original index 3

Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to come to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 2,
  "index": 3,
  "pair_ids": [
    "al-2-62-p2-u0",
    "al-2-62-p2-u1",
    "al-2-62-p2-u2",
    "al-2-62-p2-u3-gaprefined0",
    "al-2-62-p2-u3-gaprefined1",
    "al-2-62-p2-u3-gaprefined2",
    "al-2-62-p2-u4-gaprefined0",
    "al-2-62-p2-u4-gaprefined1",
    "al-2-62-p2-u4-gaprefined2"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
      "pointer": "/candidate/reader_candidate/segments/2/he",
      "sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/2/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to come to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
  "selected_en_sha256": "b0305b8560a55cdb61dbd94026a749a04be436b8deb5612cf247e3057c513f06",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 2,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p2-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    }
  ]
}

Letter 62; original index 4; position 3

וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) "קִלְלַת חִנָּם לֹא תָבֹא" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.

Letter 62; original index 4

And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

The source reads “(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו).” It names a Torah opening and section 66 but no work. The English keeps the work unnamed. The original translator’s note and afterword attribute it to Likutay Halachos; those attributions are preserved only as unapproved archival commentary and are not adopted here.

The Hebrew בִּשְׁבִיל can express cause or purpose. Here “for the sake of” selects a purposive interpretation in the context of strengthening and encouraging desire and the great desire needed for the desired object. This is an explicit contextual interpretation, not proof that a causal reading is grammatically impossible, and it does not add a claim that obstacles arouse desire.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 3,
  "index": 4,
  "pair_ids": [
    "al-2-62-p3-u0",
    "al-2-62-p3-u1-gaprefined0",
    "al-2-62-p3-u1-gaprefined1",
    "al-2-62-p3-u1-gaprefined2"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
      "pointer": "/candidate/reader_candidate/segments/3/he",
      "sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/3/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
  "selected_en_sha256": "2863c83c6ddeec89becd6cab2382c9aef9472484ed5665e7f73c92737f1c7f41",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 3,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p3-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 62,
      "owner_position": 3,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-62-p3-qualification-0",
        "text": "The source reads “(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו).” It names a Torah opening and section 66 but no work. The English keeps the work unnamed. The original translator’s note and afterword attribute it to Likutay Halachos; those attributions are preserved only as unapproved archival commentary and are not adopted here.",
        "placement": "after_original_segment"
      },
      "text_sha256": "4d356c10b5aed84613ecc3303151fc5eca590f2c3e631d50daf6cb6af14a6f62"
    },
    {
      "owner_letter": 62,
      "owner_position": 3,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-62-p3-reviewed-successor-purpose-interpretation",
        "owner_position": 3,
        "placement": "after_original_segment",
        "text": "The Hebrew בִּשְׁבִיל can express cause or purpose. Here “for the sake of” selects a purposive interpretation in the context of strengthening and encouraging desire and the great desire needed for the desired object. This is an explicit contextual interpretation, not proof that a causal reading is grammatically impossible, and it does not add a claim that obstacles arouse desire."
      },
      "text_sha256": "dc5a83f48753d14a89d6e2a31e81e796cb98fdbdf2a08adc8c921f18c9f65ee2"
    }
  ]
}

Letter 62; original index 5; position 4

דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.

Letter 62; original index 5

The words of your father and one who loves you in truth forever.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 4,
  "index": 5,
  "pair_ids": [
    "al-2-62-p4-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/4/he",
      "sha256": "e10c91e25ead680c614afa9e791377e08f9cfc1839ba7c0c3e7f1eba675fbefc"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/4/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "The words of your father and one who loves you in truth forever.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
  "selected_en_sha256": "96360bfa1d1f6f73d73a6c6c82ddab88de496c52a3bb13fd620f8f80c46c52d5",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 4,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/4/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p4-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 62; original index 6; position 5

נָתָן מִבְּרֶסְלֶב

Letter 62; original index 6

Nussun of Breslov.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

נָתַן מִבְּרֶסְלָב

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 62,
  "position": 5,
  "index": 6,
  "pair_ids": [
    "al-2-62-p5-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "נָתָן מִבְּרֶסְלֶב",
      "pointer": "/candidate/reader_candidate/segments/5/he",
      "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "נָתַן מִבְּרֶסְלָב",
      "pointer": "/candidate/reader_candidate/segments/5/he_nikud",
      "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
    }
  ],
  "selected_en": "Nussun of Breslov.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
  "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
  "qualification_occurrences": [
    {
      "owner_letter": 62,
      "owner_position": 5,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/5/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-62-p5-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 62,
      "owner_position": 5,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/5/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-62-p5-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "9b71ed7e3dfc90bf9526954a0328ddcd252c0876185bf1049696cd2a07dc409e"
    }
  ]
}

Part 2 / Letter 63

Letter 63; original index 1; position 0

בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ"ב.

Letter 63; original index 1

Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 0,
  "index": 1,
  "pair_ids": [
    "al-2-63-p0-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
      "pointer": "/candidate/reader_candidate/segments/0/he",
      "sha256": "5acb6e2413393fe3546a987ac5cb66537687b733664030e35d0eb837648764f0"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/0/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592",
  "selected_en_pointer": "/candidate/reader_candidate/segments/0/en",
  "selected_en_sha256": "30f0e51f7eb356a5ca236ff0a44e3721bbe9a57bf725416e5e5dbbb2c4d637ac",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 0,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/0/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p0-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 63; original index 2; position 1

שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.

Letter 63; original index 2

Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 1,
  "index": 2,
  "pair_ids": [
    "al-2-63-p1-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.",
      "pointer": "/candidate/reader_candidate/segments/1/he",
      "sha256": "d50477f6567d223cf76c28d7b2894eaee32ad18eba29497938aa6b5160bdb09c"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/1/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/1/en",
  "selected_en_sha256": "e90534bdd7cc015cf7d0654ff18116a5c205a8d86173a40cd7b73616433f6dfd",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 1,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/1/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p1-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 63; original index 3; position 2

מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.

Letter 63; original index 3

Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And also I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today. And now — about the matter of the opposition: I heard of it only last night. And there is no need to strengthen you — for, thanks be to G-d, you can already see the truth eye to eye. And behold — how much we ought to rejoice and fill our mouths with laughter — to see the truth of the preciousness of these precious things, dearer than fine gold — namely, the foolishness and so forth of the one who found a blemish in himself for the fact that I did not write l'havdil . But in truth — anyone who understands a little of the ways of language and literary style knows that it was not at all appropriate to insert the word l'havdil there — and it is only a pretext: he wishes to fabricate a charge and cast a false blemish on holy things for nothing — in order to blind his eyes from seeing the awesome wonders of the revelation of this novelty — that Moshe stands and so forth, that such a revelation has never been heard of in the world. And anyone who has a heart to look upon the truth — his very hair should stand on end and he should stand trembling and astonished at the greatness of the wonders of this revelation. And if we had come into the world only to hear this — it would have been enough — all the more so and all the more so that we have merited to hear such things and such things and so forth. And certainly it is fitting for you to rejoice with all strength through all of this — since we see clearly how much the will to prevail cannot bear the truth. And note: the opponent — father-in-law of Yaakov — himself was initially impressed by his holy books, even though even then he did not look upon them with the proper favorable eye and did not attend to them properly — and thus even then he did not feel the sweetness of the words. At any rate he was not opposing them. And now — because we worked diligently for his daughter's good, so that his son-in-law should be an upright man, so that it would be good for him and his offspring forever — now he has turned against us as an enemy and wants to repay good with evil. And his recompense shall return upon his own head — for a thousand like him shall perish and let not one word of his Torah be nullified . And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law — for being so faint-hearted. Surely there is no middle ground — and since he has already leapt over many obstacles and been here twice, and is also accustoming himself to the ways of truth, to pray with force and kavonah and so forth — why should he still accept fear of his father-in-law upon himself? For he must be bold as a leopard — and strengthen himself with azus d'kedushah — and throw off the fear of him from his face — and speak specifically with my friend Rabbi Mordechai — may his light shine — since he drew him near to the truth. And in Hashem's kindnesses may he draw him closer and closer to the very point of truth which will benefit him forever. And I have much in my heart to extend the speech in this matter, to strengthen him and encourage him with all strength — but it is impossible in the open field — and this suffices for now. Be strong and resolute — do not be afraid of them — let not your hearts grow faint — for Hashem is with you to save you. For a lip of truth will be established forever . Be strong and let your hearts be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am astonished that he is so weak in his own eyes — and he is certainly obligated to strengthen himself greatly with azus d'kedushah and Hashem will save him.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

“The will to prevail” renders הַנִּצָּחוֹן in the claim that contention cannot bear the truth. This is an editorial lexical choice, not a change to the supplied Hebrew. The declaration “a thousand like him shall perish” and the prohibition against nullifying even one word are the letter’s polemical assertions, retained without softening. The possessive “his” in “his Torah” remains as supplied; no external referent is authenticated.

In “fill our mouths with laughter,” “our mouths” is an idiomatic English supply. The supplied Hebrew says וּלְמַלְּאוֹת שְׂחוֹק (“to fill laughter”) without a word for mouths. The inherited English is retained; the supply is not represented as printed Hebrew or an expanded verse quotation.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 2,
  "index": 3,
  "pair_ids": [
    "al-2-63-p2-u0",
    "al-2-63-p2-u1-gaprefined0",
    "al-2-63-p2-u1-gaprefined1",
    "al-2-63-p2-u2",
    "al-2-63-p2-u3",
    "al-2-63-p2-u4-gaprefined0",
    "al-2-63-p2-u4-gaprefined1",
    "al-2-63-p2-u4-gaprefined2"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
      "pointer": "/candidate/reader_candidate/segments/2/he",
      "sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/2/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And also I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today. And now — about the matter of the opposition: I heard of it only last night. And there is no need to strengthen you — for, thanks be to G-d, you can already see the truth eye to eye. And behold — how much we ought to rejoice and fill our mouths with laughter — to see the truth of the preciousness of these precious things, dearer than fine gold — namely, the foolishness and so forth of the one who found a blemish in himself for the fact that I did not write l'havdil . But in truth — anyone who understands a little of the ways of language and literary style knows that it was not at all appropriate to insert the word l'havdil there — and it is only a pretext: he wishes to fabricate a charge and cast a false blemish on holy things for nothing — in order to blind his eyes from seeing the awesome wonders of the revelation of this novelty — that Moshe stands and so forth, that such a revelation has never been heard of in the world. And anyone who has a heart to look upon the truth — his very hair should stand on end and he should stand trembling and astonished at the greatness of the wonders of this revelation. And if we had come into the world only to hear this — it would have been enough — all the more so and all the more so that we have merited to hear such things and such things and so forth. And certainly it is fitting for you to rejoice with all strength through all of this — since we see clearly how much the will to prevail cannot bear the truth. And note: the opponent — father-in-law of Yaakov — himself was initially impressed by his holy books, even though even then he did not look upon them with the proper favorable eye and did not attend to them properly — and thus even then he did not feel the sweetness of the words. At any rate he was not opposing them. And now — because we worked diligently for his daughter's good, so that his son-in-law should be an upright man, so that it would be good for him and his offspring forever — now he has turned against us as an enemy and wants to repay good with evil. And his recompense shall return upon his own head — for a thousand like him shall perish and let not one word of his Torah be nullified . And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law — for being so faint-hearted. Surely there is no middle ground — and since he has already leapt over many obstacles and been here twice, and is also accustoming himself to the ways of truth, to pray with force and kavonah and so forth — why should he still accept fear of his father-in-law upon himself? For he must be bold as a leopard — and strengthen himself with azus d'kedushah — and throw off the fear of him from his face — and speak specifically with my friend Rabbi Mordechai — may his light shine — since he drew him near to the truth. And in Hashem's kindnesses may he draw him closer and closer to the very point of truth which will benefit him forever. And I have much in my heart to extend the speech in this matter, to strengthen him and encourage him with all strength — but it is impossible in the open field — and this suffices for now. Be strong and resolute — do not be afraid of them — let not your hearts grow faint — for Hashem is with you to save you. For a lip of truth will be established forever . Be strong and let your hearts be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am astonished that he is so weak in his own eyes — and he is certainly obligated to strengthen himself greatly with azus d'kedushah and Hashem will save him.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
  "selected_en_sha256": "d8d57a872403991ccc82c05445e80a3fb14bb93e2fdb1fce5cc0aca36ba7b342",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 2,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p2-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 63,
      "owner_position": 2,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-63-p2-qualification-0",
        "text": "“The will to prevail” renders הַנִּצָּחוֹן in the claim that contention cannot bear the truth. This is an editorial lexical choice, not a change to the supplied Hebrew. The declaration “a thousand like him shall perish” and the prohibition against nullifying even one word are the letter’s polemical assertions, retained without softening. The possessive “his” in “his Torah” remains as supplied; no external referent is authenticated.",
        "placement": "after_original_segment"
      },
      "text_sha256": "abcba2173f60b6ccb54bb97d52313b6ea3312a889e66ea9e3b4065539245b0b9"
    },
    {
      "owner_letter": 63,
      "owner_position": 2,
      "ordinal": 2,
      "pointer": "/original_segment_provenance/2/reader_facing_provenance/2",
      "qualification": {
        "id": "al-2-63-p2-reviewed-successor-mouths-supply",
        "owner_position": 2,
        "placement": "after_original_segment",
        "text": "In “fill our mouths with laughter,” “our mouths” is an idiomatic English supply. The supplied Hebrew says וּלְמַלְּאוֹת שְׂחוֹק (“to fill laughter”) without a word for mouths. The inherited English is retained; the supply is not represented as printed Hebrew or an expanded verse quotation."
      },
      "text_sha256": "cfbb1e2ab565e828e0d634222cf511447a8ba64767c45f0a1eceb73370cc470e"
    }
  ]
}

Letter 63; original index 4; position 3

וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.

Letter 63; original index 4

And now, my son — you have already heard very much how much and how much you need to strengthen yourself in joy. And in the whole matter of what happened with you — you ought to rejoice very, very much that you were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from them such awesome lights, such revelations, such novelties and so forth. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular with milei d'shtuta u'vdichutha — for the joy of Hashem is your stronghold — and may our enemies see and be ashamed, with the help of Hashem, may He be blessed. And behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all, and as stated above. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — without paying heed to his words at all — and yet not disgracing him either, since he is in his house. And beyond this, you will understand for yourselves how to conduct yourselves in this matter. And one also needs to pray greatly to Hashem Yisborach to know how to conduct oneself in this. For it is not an empty thing — for it is your life. For the opponents want to prevent the person from true life — to lead a person G-d forbid in what seems to them the straight path, but whose end is the ways of death . For what they want immediately to prevent of true good is seen with one’s own eyes — for they want to prevent Torah and prayer and so forth, as each person knows within his own soul how much and how much Torah and prayer our Master, of blessed memory, enables us to merit through his holy words and ways and so forth. And whoever departs from him is like one departing from life. But this is not the only intent of the adversary — rather, he wants to uproot entirely, G-d forbid, the person who departs from his holy ways — as is seen clearly in the enormous distinction and difference between those who have remained in their station and those who departed from us. And many themselves admit what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is missing cannot be numbered — as our Rabbis, of blessed memory, expounded (Chagigah 9b): this is one whose companions were counted for matters of holiness and he was not counted among them. And speak much with those newly drawn close — that they take these things thoroughly to heart. For since they have already wished to begin a little and already suffered humiliations and broken many obstacles — therefore one must have compassion on them and strengthen them — so they do not lose for nothing, G-d forbid — true life, eternal life and so forth.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.

The technical expressions for holy boldness and words of foolishness and jesting are retained from the inherited English. The reference to uprooting the person who departs from the holy ways, and the assertion of irreversible loss, are the source’s own polemical claims.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

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  "position": 3,
  "index": 4,
  "pair_ids": [
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  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
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      "field": "he_nikud",
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      "text": null,
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      "sha256": null
    }
  ],
  "selected_en": "And now, my son — you have already heard very much how much and how much you need to strengthen yourself in joy. And in the whole matter of what happened with you — you ought to rejoice very, very much that you were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from them such awesome lights, such revelations, such novelties and so forth. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular with milei d'shtuta u'vdichutha — for the joy of Hashem is your stronghold — and may our enemies see and be ashamed, with the help of Hashem, may He be blessed. And behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all, and as stated above. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — without paying heed to his words at all — and yet not disgracing him either, since he is in his house. And beyond this, you will understand for yourselves how to conduct yourselves in this matter. And one also needs to pray greatly to Hashem Yisborach to know how to conduct oneself in this. For it is not an empty thing — for it is your life. For the opponents want to prevent the person from true life — to lead a person G-d forbid in what seems to them the straight path, but whose end is the ways of death . For what they want immediately to prevent of true good is seen with one’s own eyes — for they want to prevent Torah and prayer and so forth, as each person knows within his own soul how much and how much Torah and prayer our Master, of blessed memory, enables us to merit through his holy words and ways and so forth. And whoever departs from him is like one departing from life. But this is not the only intent of the adversary — rather, he wants to uproot entirely, G-d forbid, the person who departs from his holy ways — as is seen clearly in the enormous distinction and difference between those who have remained in their station and those who departed from us. And many themselves admit what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is missing cannot be numbered — as our Rabbis, of blessed memory, expounded (Chagigah 9b): this is one whose companions were counted for matters of holiness and he was not counted among them. And speak much with those newly drawn close — that they take these things thoroughly to heart. For since they have already wished to begin a little and already suffered humiliations and broken many obstacles — therefore one must have compassion on them and strengthen them — so they do not lose for nothing, G-d forbid — true life, eternal life and so forth.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
  "selected_en_sha256": "4c2a422aad33c4b0938d7b3d2aea622dff3849dba722b1cd6ac5055121e72bb6",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 3,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p3-provenance",
        "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "5c76790e947cd5288f95c42ff73c5adc1647ec2d3d0ae9bdbc762ff2e25ee4a2"
    },
    {
      "owner_letter": 63,
      "owner_position": 3,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/3/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-63-p3-qualification-0",
        "text": "The technical expressions for holy boldness and words of foolishness and jesting are retained from the inherited English. The reference to uprooting the person who departs from the holy ways, and the assertion of irreversible loss, are the source’s own polemical claims.",
        "placement": "after_original_segment"
      },
      "text_sha256": "f344f0636a5eec37cd17f60007f7eb451fafcc7ca66462b64a010665e1dcc0b6"
    }
  ]
}

Letter 63; original index 5; position 4

דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.

Letter 63; original index 5

The words of the one who writes and urges them for their good forever — who loves them in truth and in truth — a love that is not dependent on any thing — but only the love of truth for His sake, Yisborach — to enable them to merit in this world and in the world to come forever.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 4,
  "index": 5,
  "pair_ids": [
    "al-2-63-p4-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
      "pointer": "/candidate/reader_candidate/segments/4/he",
      "sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/4/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "The words of the one who writes and urges them for their good forever — who loves them in truth and in truth — a love that is not dependent on any thing — but only the love of truth for His sake, Yisborach — to enable them to merit in this world and in the world to come forever.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
  "selected_en_sha256": "64dfe3835de74ef37d5379b6ba5feedaa3cd609ff62206d2353c997103999227",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 4,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/4/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p4-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Letter 63; original index 6; position 5

נָתָן מִבְּרֶסְלֶב

Letter 63; original index 6

Nussun of Breslov.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.

Independent supplied Hebrew witnesses — primary is the selected basis

נָתַן מִבְּרֶסְלָב

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 5,
  "index": 6,
  "pair_ids": [
    "al-2-63-p5-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "נָתָן מִבְּרֶסְלֶב",
      "pointer": "/candidate/reader_candidate/segments/5/he",
      "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
    },
    {
      "field": "he_nikud",
      "present": true,
      "text": "נָתַן מִבְּרֶסְלָב",
      "pointer": "/candidate/reader_candidate/segments/5/he_nikud",
      "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
    }
  ],
  "selected_en": "Nussun of Breslov.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
  "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 5,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/5/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p5-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    },
    {
      "owner_letter": 63,
      "owner_position": 5,
      "ordinal": 1,
      "pointer": "/original_segment_provenance/5/reader_facing_provenance/1",
      "qualification": {
        "id": "al-2-63-p5-variant-0",
        "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
        "placement": "after_original_segment"
      },
      "text_sha256": "9b71ed7e3dfc90bf9526954a0328ddcd252c0876185bf1049696cd2a07dc409e"
    }
  ]
}

Letter 63; original index 7; position 6

וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.

Letter 63; original index 7

And peace to my friends, those beloved of my soul — new ones and old alike — each according to his elevated station. Be strong and resolute — hope in Hashem and He will save you.

No independently supplied he_nikud for this paragraph. Primary he remains visible; no points are generated.

Required current qualifications — owned by this original paragraph

Inherited witness English retained verbatim — candidate only; independent review pending.

Independent supplied Hebrew witnesses — primary is the selected basis

ABSENT — no witness generated

Exact source fields, ownership and qualification descriptors

{
  "owner_letter": 63,
  "position": 6,
  "index": 7,
  "pair_ids": [
    "al-2-63-p6-u0"
  ],
  "source_fields": [
    {
      "field": "he",
      "present": true,
      "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
      "pointer": "/candidate/reader_candidate/segments/6/he",
      "sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
    },
    {
      "field": "he_nikud",
      "present": false,
      "text": null,
      "pointer": "/candidate/reader_candidate/segments/6/he_nikud",
      "sha256": null
    }
  ],
  "selected_en": "And peace to my friends, those beloved of my soul — new ones and old alike — each according to his elevated station. Be strong and resolute — hope in Hashem and He will save you.",
  "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
  "selected_en_sha256": "c98e8a9b5c05bf6f84209c1d7d5db7b0ea0f99aee355d940c7e147d2b55454b4",
  "qualification_occurrences": [
    {
      "owner_letter": 63,
      "owner_position": 6,
      "ordinal": 0,
      "pointer": "/original_segment_provenance/6/reader_facing_provenance/0",
      "qualification": {
        "id": "al-2-63-p6-provenance",
        "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
        "placement": "after_original_segment"
      },
      "text_sha256": "43d02c7c2f47e1a839d5118af027b9d9c7cc398fb3b2fb7eee01998793c0bfd9"
    }
  ]
}

Archival witnesses, unapproved commentary and complete history

These are not additional translation paragraphs. Original English nodes retain witness/node ownership only: no unsupported mapping to selected paragraph owners. Apparatus retains its actual declared owner. Repeated text is distinct by occurrence, not deduplicated by wording.

Archive — Part 2 / Letter 17

History-only original English witness node 13 — not selected translation or approved commentary

Monday, after the third day of Pesach, 17th of Nissan · Year 5586 (1826) Written from Breslov, to the community of Odessa

{
  "tag": "div",
  "attrs": {
    "class": "letter-meta"
  },
  "start": 9159,
  "text": "\n      Monday, after the third day of Pesach, 17th of Nissan\n       ·  Year 5586 (1826)\n      Written from Breslov, to the community of\n      Odessa\n    ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-heading"
    }
  ],
  "ordinal": 13,
  "end": 9391
}

History-only original English witness node 16 — not selected translation or approved commentary

Blessed be Hashem

{
  "tag": "div",
  "attrs": {
    "class": "bezras-hashem"
  },
  "start": 9404,
  "text": "Blessed be Hashem",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    }
  ],
  "ordinal": 16,
  "end": 9454
}

History-only original English witness node 17 — not selected translation or approved commentary

To My dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine and radiate. Peace and abundant salvation.

{
  "tag": "div",
  "attrs": {
    "class": "addressee"
  },
  "start": 9458,
  "text": "\n    To\n    My dear friend and beloved as my soul and heart — he who is the\n    outstanding scholar — our Teacher the Rabbi Shimshon\n    — may his light shine and radiate. Peace and abundant salvation.\n  ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    }
  ],
  "ordinal": 17,
  "end": 9735
}

History-only original English witness node 21 — not selected translation or approved commentary

Your pleasant letter I received on the eve of the fourteenth of Nissan — along with the grape wine for the four cups of redemption. May he lift the cup of salvations from Hashem — with abundant blessings and all good, in this world and in the next, for eternity.

{
  "tag": "p",
  "attrs": {
    "class": "no-indent"
  },
  "start": 9835,
  "text": "\n      Your pleasant letter I received on the eve of the fourteenth of\n      Nissan — along with the grape wine for the four cups of\n      redemption. May he lift the cup of salvations\n      from Hashem — with abundant blessings and all good, in this world\n      and in the next, for eternity.\n    ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-body"
    }
  ],
  "ordinal": 21,
  "end": 10184
}

History-only original English witness node 23 — not selected translation or approved commentary

You have given me life with your pleasant words that reveal the longing of your heart for truth. And to respond to you with words of truth as you desire — a multitude of sheets would fall short — for it would be necessary to copy all the books of our Master, of blessed memory. And already explained in them is what is needed for each and every person according to his level, according to his place and his time — in his sitting at home and in his going on the road. There is nothing hidden from you that you will not find in the holy and awesome books — if you examine them with all your heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them.

{
  "tag": "p",
  "attrs": {},
  "start": 10272,
  "text": "\n      You have given me life with your pleasant words that reveal the\n      longing of your heart for truth. And to respond to you with words\n      of truth as you desire — a multitude of sheets would fall short —\n      for it would be necessary to copy all the books of our Master, of\n      blessed memory. And already explained in them is what is needed\n      for each and every person according to his level, according to his\n      place and his time — in his sitting at home and in his going on\n      the road. There is nothing hidden from you\n      that you will not find in the holy and awesome books — if you\n      examine them with all your heart in truth. Turn them over\n      and turn them over — and from them do not stir — for you have no\n      better quality than them.\n    ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-body"
    }
  ],
  "ordinal": 23,
  "end": 11093
}

History-only original English witness node 25 — not selected translation or approved commentary

Be strong and courageous, my brother, my beloved, my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all.

{
  "tag": "p",
  "attrs": {},
  "start": 11099,
  "text": "\n      Be strong and courageous, my brother, my beloved, my dear friend\n      — and remember your Creator at every time, even in the hour of\n      business dealings — and all the more so in times of leisure. For\n      the sake of Hashem — snatch some hour to pour out your speech\n      before Him, may He be blessed — as our Master, of blessed memory,\n      warned us times without number. Be strong and strong in this —\n      with renewed strengthening each day. And let\n      not your thoughts terrify you on account of anything in the world\n      — and however it passes over you — whether in matters of the body,\n      or in matters of the soul, or in matters of money and business —\n      however it may be, however it may be — do not abandon your\n      place. For there are words of truth to speak before the\n      Blessed Place each day, always — however it passes over a person\n      — whether in ascent or in descent, whether in good or in\n      difficulty, G-d forbid. And there is no excuse in the world at\n      all.\n    ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-body"
    }
  ],
  "ordinal": 25,
  "end": 12165
}

History-only original English witness node 28 — not selected translation or approved commentary

For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark [Bereishis 6:16] — in two places (Likutay Moharan I, 112) — see there carefully.

{
  "tag": "p",
  "attrs": {},
  "start": 12244,
  "text": "\n        For the truth of Hashem is forever\n        — that is: the truth of Hashem is forever, always — and there\n        is nothing in the world that passes over a person, however it\n        may be, that can conceal and hide the truth of Hashem, G-d\n        forbid. For truth is the light of Hashem Himself — and\n        the true speech illuminates in every manner\n        of darkness and shadow in the world — and always one\n        can find openings to return to Hashem Yisborach through true\n        speech, however it may be. As all this is explained on the\n        verse Make a window for the ark\n        [Bereishis 6:16] — in two\n        places (Likutay Moharan I, 112)\n        — see there carefully.\n      ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-body"
    },
    {
      "class": "truth-block"
    }
  ],
  "ordinal": 28,
  "end": 13092
}

History-only original English witness node 34 — not selected translation or approved commentary

Accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be.

{
  "tag": "p",
  "attrs": {},
  "start": 13099,
  "text": "\n        Accustom yourself to walk with this Torah — to draw yourself\n        only to truth — and always look upon the truth in its\n        truthfulness — and see to emit speech from your mouth in truth\n        always. And then the light of Hashem\n        Yisborach will shine for you in every place where you are at\n        every time — and you will see the openings to go out\n        from darkness to great light — and you will be able to\n        remember Hashem Yisborach always. For He, may He be blessed,\n        is found at every time and in every place and in every person\n        — at whatever level he may be.\n      ",
  "ancestors": [
    {
      "lang": "en",
      "dir": "ltr"
    },
    {},
    {
      "class": "manuscript"
    },
    {
      "class": "letter-body"
    },
    {
      "class": "truth-block"
    }
  ],
  "ordinal": 34,
  "end": 13757
}

History-only original English witness node 36 — not selected translation or approved commentary

And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning fresh — in the aspect of new every morning — great is Your faithfulness [Eichah 3:23]. And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And here too I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much strengthening. And enough in this for now.

{
  "tag": "p",
  "attrs": {},
  "start": 13764,
  "text": "\n        And for the sake of Hashem — let these words not become stale\n        for you, G-d forbid, on account of your thinking that you\n        already know them from before. For in truth you\n        have not yet begun to know — to what depths, to what depths\n        these matters reach. And the essential thing is to\n        fulfil them simply, in truth — and they should be in your\n        eyes each day as new. And in particular these matters renew\n        themselves each morning fresh — in the aspect of\n        new every morning — great is Your faithfulness\n        [Eichah 3:23]. And to explain\n        this to you is impossible in writing, in an open field — and\n        even mouth to ear it is impossible except like a drop from the\n        great sea. And here too I am preoccupied — but your great and\n        true longing compelled me to write these few words of mine,\n        which contain much strengthening. And enough in this for now.\n      ",
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  "ordinal": 36,
  "end": 14799
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History-only original English witness node 40 — not selected translation or approved commentary

And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential — through who has not made me a gentile and so forth and so forth [the morning blessings]. And also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.

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  "text": "\n      And be vigilant and vigilant to always be in joy — and\n      do not allow sadness into your home in any\n      manner. And you already know many paths and counsels for\n      strengthening yourself in joy always. And the essential —\n      through who has not made me a gentile and so forth\n      and so forth [the morning blessings].\n      And also through mili\n      d'shtuta u'vdichuta — words of foolishness and\n      jesting. And there is no need to elaborate on this — I\n      have come only to remind you of the main points — and you will\n      understand from yourself, as we have spoken about this many\n      times, and as explained in his holy books many times.\n    ",
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History-only original English witness node 47 — not selected translation or approved commentary

The words of one who loves him in truth for eternity — who awaits seeing him in joy speedily.

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  "text": "\n        The words of one who loves him in truth for eternity — who\n        awaits seeing him in joy speedily.\n      ",
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  "ordinal": 47,
  "end": 15920
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History-only original English witness node 48 — not selected translation or approved commentary

Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine and radiate — of Breslov.

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  "text": "\n        Nussun, son of our Teacher the Rabbi\n        Naftali Hirtz — may his light shine and\n        radiate — of Breslov.\n      ",
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  "ordinal": 48,
  "end": 16116
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History-only original English witness node 52 — not selected translation or approved commentary

Also To Abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine and radiate.

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  "text": "\n      Also To\n      Abundant peace to my dear friend and beloved — the distinguished\n      scholar — our Teacher the Rabbi Tzvi Hirsh\n      — may his light shine and radiate.\n    ",
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  "ordinal": 52,
  "end": 16558
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History-only original English witness node 55 — not selected translation or approved commentary

All these words were said to him as well — and to all our anshay shlomaynu — and there is no need to repeat the words. And may you be well and delight in abundant peace — as your soul and the soul of those who love you truly for eternity desires. Who awaits seeing you on the coming Rosh Hashana — which comes upon us for good — in Uman — come he shall surely come, with joy — then it will be good for him in this world and the next, for eternity.

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  "start": 16563,
  "text": "\n      All these words were said to him as well — and to all our\n      anshay shlomaynu — and there is\n      no need to repeat the words. And may you be well and delight in\n      abundant peace — as your soul and the soul of those who love you\n      truly for eternity desires. Who awaits seeing you on the coming\n      Rosh Hashana — which comes upon us for good —\n      in Uman — come he shall surely come,\n      with joy — then it will be good for him in this\n      world and the next, for eternity.\n    ",
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  "ordinal": 55,
  "end": 17168
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History-only original English witness node 59 — not selected translation or approved commentary

Nussun, as above.

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  "ordinal": 59,
  "end": 17232
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History-only original English witness node 62 — not selected translation or approved commentary

To all the members of my household — peace and abundant salvation.

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  "text": "\n      To all the members of my household — peace and abundant\n      salvation.\n    ",
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  "ordinal": 62,
  "end": 17457
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History-only original English witness node 66 — not selected translation or approved commentary

My beloved and dear friend — I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately.

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  "text": "\n        My beloved and dear friend — I have heard from the mouth of\n        our veteran friend our Teacher the Rabbi Gershon\n        that there are in the possession of my dear friend the\n        distinguished scholar our Teacher the Rabbi\n        Beer of Lipivitz — writings in the\n        handwriting of our Master, of blessed\n        memory. Therefore see to it to receive them from him\n        and send them to me immediately.\n      ",
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  "ordinal": 66,
  "end": 18247
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History-only original English witness node 70 — not selected translation or approved commentary

For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many. And he has no need of them at all — only I need them. Therefore it is his obligation to return them to me immediately.

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  "ordinal": 70,
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History-only original English witness node 72 — not selected translation or approved commentary

And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be great. More than if they remain concealed in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he. And in exchange I will give him other matters that he needs — namely: printed Teffilos and Teffilos that have not yet been printed — which exist only in manuscript — and other such matters.

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History-only original English witness node 76 — not selected translation or approved commentary

The words of one who loves them in truth.

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History-only original English witness node 77 — not selected translation or approved commentary

Nussun, as above.

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History-only / unapproved apparatus — actual owner al-2-17-p1-u0; editorial_label

To

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History-only / unapproved apparatus — actual owner al-2-17-p3-u2; editorial_inline_note

[Bereishis 6:16]

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History-only / unapproved apparatus — actual owner al-2-17-p3-u2; editorial_inline_note

(Likutay Moharan I, 112)

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History-only / unapproved apparatus — actual owner al-2-17-p3-u4; editorial_inline_note

[Eichah 3:23]

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History-only / unapproved apparatus — actual owner al-2-17-p4-u0; editorial_inline_note

[the morning blessings]

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History-only / unapproved apparatus — actual owner al-2-17-p7-u0; editorial_label

Also To

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History-only / unapproved apparatus — actual owner al-2-17; translator_afterword

Overview: This multi-part letter, written just after Pesach 5586 to the Odessa community, is one of the most varied in the collection: a warm opening blessing over wine sent for the four cups, a soaring teaching on truth as the light of Hashem that pierces all darkness, the instruction on joy through foolishness, the Uman charge to Rabbi Tzvi Hirsh, and — in a sharply different register — a formal demand for the return of Rebbe Nachman's own manuscripts that have found their way into another person's possession. Key Themes Make a Window for the Ark — Tzohar The teaching on truth as light is rooted in Likutay Moharan I:112, which interprets the verse tzohar ta'aseh la'teivah (make a window for the ark) as: make light (tzohar) for the word (teivah — ark and word share the same letters). True speech creates a window of light in any darkness. No circumstance can prevent it. Joy Through Foolishness Mili d'shtuta u'vdichuta — words of foolishness and jesting — is a specific Breslov teaching on using lightness, humour, and deliberate silliness to escape melancholy. It appears in Likutay Moharan and in Sichos HaRan. Reb Nussun names it directly as one of the main tools of joy. New Every Morning The verse from Eichah 3:23 appears for the third time in the collection (Letters 20, 23, 25) — Reb Nussun's touchstone for the renewal of Divine kindness. Here it is applied with a new depth: the teachings of truth themselves renew every morning. They are not stale knowledge — they are living water. Only I Received His Handwriting Reb Nussun's claim — that no one received Rebbe Nachman's handwritten manuscripts from him except Reb Nussun himself — is both a historical statement and a declaration of responsibility. These manuscripts belong to the whole of Israel. Holding them is theft. Returning them creates merit for all generations. Note on the Manuscripts The demand for Rebbe Nachman's handwritten manuscripts in Lines 262–264 is one of the most historically significant passages in the collection. Reb Nussun makes clear that he received these documents directly from Rebbe Nachman's own hand — that they are the sole repository of Rebbe Nachman's autograph — and that they are needed for the ongoing editing and publication of Rebbe Nachman's works. The offer to exchange them for printed and unprinted Teffilos reveals that the publication of Likutay Teffilos is still in progress and that manuscript versions of unpublished prayers exist in Reb Nussun's possession.

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  "text": "\n\n    \n      Overview: This multi-part letter, written just\n      after Pesach 5586 to the Odessa community, is one of the most\n      varied in the collection: a warm opening blessing over wine sent\n      for the four cups, a soaring teaching on truth as the light of\n      Hashem that pierces all darkness, the instruction on joy through\n      foolishness, the Uman charge to Rabbi Tzvi Hirsh, and — in a\n      sharply different register — a formal demand for the return of\n      Rebbe Nachman's own manuscripts that have found their way into\n      another person's possession.\n    \n\n    Key Themes\n    \n      \n        Make a Window for the Ark — Tzohar\n        The teaching on truth as light is rooted in\n        Likutay Moharan I:112, which interprets the verse\n        tzohar ta'aseh la'teivah (make a window for the ark)\n        as: make light (tzohar) for\n        the word (teivah — ark and\n        word share the same letters). True speech creates a window\n        of light in any darkness. No circumstance can prevent it.\n      \n      \n        Joy Through Foolishness\n        Mili d'shtuta u'vdichuta —\n        words of foolishness and jesting — is a specific Breslov\n        teaching on using lightness, humour, and deliberate silliness\n        to escape melancholy. It appears in Likutay Moharan\n        and in Sichos HaRan. Reb Nussun names it directly\n        as one of the main tools of joy.\n      \n      \n        New Every Morning\n        The verse from Eichah 3:23 appears for the third time in the\n        collection (Letters 20, 23, 25) — Reb Nussun's touchstone\n        for the renewal of Divine kindness. Here it is applied with\n        a new depth: the teachings of truth themselves renew every\n        morning. They are not stale knowledge — they are living water.\n      \n      \n        Only I Received His Handwriting\n        Reb Nussun's claim — that no one received Rebbe Nachman's\n        handwritten manuscripts from him except Reb Nussun himself —\n        is both a historical statement and a declaration of\n        responsibility. These manuscripts belong to the whole of\n        Israel. Holding them is theft. Returning them creates merit\n        for all generations.\n      \n    \n\n    Note on the Manuscripts\n    \n      The demand for Rebbe Nachman's handwritten manuscripts in Lines\n      262–264 is one of the most historically significant passages in\n      the collection. Reb Nussun makes clear that he received these\n      documents directly from Rebbe Nachman's own hand — that they\n      are the sole repository of Rebbe Nachman's autograph — and that\n      they are needed for the ongoing editing and publication of\n      Rebbe Nachman's works. The offer to exchange them for printed\n      and unprinted Teffilos reveals that the publication\n      of Likutay Teffilos is still in progress and that\n      manuscript versions of unpublished prayers exist in Reb Nussun's\n      possession.\n    \n\n  ",
  "text_sha256": "fd86c32fddaae7caf81dc460411f0ad01faa3cbb8748f138c0fdf71b59fd9d92",
  "raw_html_start": 19895,
  "raw_html_end": 23277,
  "kind": "translator_afterword",
  "owner": "al-2-17",
  "projection_sha256": "715e81d2d0d442c957a88faa1d8e4d847ce97acf7ef23365ee08830fcf1e45bc",
  "offset_unit": "Unicode_codepoints_in_decoded_field"
}

History-only / unapproved apparatus — actual owner al-2-17-p4; historical_work_lane_provenance

Inherited witness English retained verbatim — candidate only; independent review pending.

{
  "owner": "al-2-17-p4",
  "kind": "historical_work_lane_provenance",
  "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
  "historical_status_not_current_origin": true,
  "predecessor_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/letters/part-2-letter-17/successor-candidate.json",
  "predecessor_sha256": "e55b089d933e1e666c338be28103ad06bd84531941db570030f5b89754337b6c",
  "predecessor_pointer": "/original_segment_provenance/4",
  "complete_prior_descriptor_json": "{\"position\":4,\"index\":5,\"selected_en_pointer\":\"/candidate/reader_candidate/segments/4/en\",\"selected_en_sha256\":\"dbf510910229b2722da795c4ebd9e4196214b6b33b180866fa70330071d84196\",\"pair_ids\":[\"al-2-17-p4-u0\"],\"english_origin\":\"inherited_witness_verbatim\",\"editorial_edit_sequences\":[],\"reader_facing_provenance\":[{\"id\":\"al-2-17-p4-provenance\",\"text\":\"Inherited witness English retained verbatim — candidate only; independent review pending.\",\"placement\":\"after_original_segment\"},{\"id\":\"al-2-17-p4-variant-0\",\"text\":\"Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.\",\"placement\":\"after_original_segment\"},{\"id\":\"al-2-17-p4-reviewed-successor-joy-supply\",\"owner_position\":4,\"placement\":\"after_original_segment\",\"text\":\"The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained.\"}],\"source_fields\":[{\"field\":\"he\",\"pointer\":\"/segments/4/he\",\"present\":true,\"text\":\"וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.\",\"sha256\":\"d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc\"},{\"field\":\"he_nikud\",\"pointer\":\"/segments/4/he_nikud\",\"present\":true,\"text\":\"וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.\",\"sha256\":\"84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f\"}],\"successor_decision_ids\":[\"L17-F04\"]}",
  "reason": "L17-F04 changed current English; inherited-verbatim origin now applies only to the earlier selected witness. Current body/source/context notes unchanged."
}

Complete retained source apparatus/provenance/history wrapper — Letter 17

{
  "schema": "alim-independent-review-exact-proposal-successor-v1",
  "status": "CANDIDATE_ONLY_PARENT_ADJUDICATION_PENDING",
  "permissions": {
    "independent_semantic_acceptance": false,
    "human_approved": false,
    "publication_approved": false,
    "native_print_authenticated": false,
    "every_mark_certified": false,
    "gateway_checked": false,
    "canonical_mutated": false,
    "source_mutated": false
  },
  "letter": 17,
  "parent_correction_adjudication": {
    "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/parent-return8d77/parent-correction-adjudication.json",
    "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/parent-return8d77/parent-correction-adjudication.json",
    "sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
    "scope": "Parent read complete original HE, available he_nikud, selected EN and current per-segment provenance for eight containing positions, NOT all27 original segments. This record adjudicates all14 corrective proposals only. Returned whole-letter predecessor decisions remain separately bound predecessor evidence.",
    "checked_complete_reading_fields": 28,
    "decisions": [
      {
        "id": "L17-F01",
        "letter": 17,
        "position": 3,
        "pair_id": "al-2-17-p3-u1",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
        "author_sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
        "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
        "literal_he_anchor": "אָחִי חֲבִיבִי וִידִידִי",
        "old_en_anchor": "my brother, my beloved, my dear friend",
        "authorized_candidate_en_replacement": "my brother, my beloved, and my dear friend",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Keep the explicit and before my dear friend.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L17-F02",
        "letter": 17,
        "position": 3,
        "pair_id": "al-2-17-p3-u2",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
        "author_sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
        "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
        "literal_he_anchor": "הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ.",
        "old_en_anchor": "truth of Hashem, G-d forbid.",
        "authorized_candidate_en_replacement": "truth of Hashem, may He be blessed, G-d forbid.",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain this separately printed divine honorific in the concealment clause.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L17-F03",
        "letter": 17,
        "position": 3,
        "pair_id": "al-2-17-p3-u2",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
        "author_sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
        "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
        "literal_he_anchor": "כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ",
        "old_en_anchor": "For truth is the light of Hashem Himself",
        "authorized_candidate_en_replacement": "For truth is the light of Hashem Himself, may He be blessed",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain the separately printed divine honorific in the light clause; Himself is not a substitute.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L17-F04",
        "letter": 17,
        "position": 4,
        "pair_id": "al-2-17-p4-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
        "author_sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
        "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
        "literal_he_anchor": "וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא.",
        "old_en_anchor": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "authorized_candidate_en_replacement": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Complete the implied joy predicate in visible editorial square brackets, joining both through clauses while retaining both etc repetitions.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L17-F05",
        "letter": 17,
        "position": 0,
        "pair_id": "al-2-17-p0-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
        "author_sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
        "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
        "literal_he_anchor": "[י\"ז ניסן]",
        "old_en_anchor": "17th of Nissan",
        "authorized_candidate_en_replacement": "[17th of Nissan]",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain printed date brackets and the existing contextual Pesach notice.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      }
    ],
    "additional_requirements": [
      {
        "letter": 17,
        "position": 8,
        "requirement": "Carry the exact v2 reviewer singular/plural agency qualification without silently changing this source/witness."
      },
      {
        "letter": 17,
        "position": 4,
        "requirement": "Reader-facing note must identify the bracketed joy predicate as contextual English supply, not additional printed Hebrew."
      }
    ],
    "conditional_proposals_only": true,
    "whole_letter_successor_semantic_approval": false,
    "source_owner_approval": false,
    "publication_approved": false
  },
  "immediate_author": {
    "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
    "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
    "sha256": "470bda475652bfb267f2aed3399b2c20a82f3c0b253a9f6f31a403cd17b91e0e"
  },
  "authorization": "Apply only 14 exact independent-review proposals in separate reversible candidate; letter17 v2 only. New qualifications do not constitute semantic acceptance. Parent conditionally adjudicated the 14 proposals in the bound record; whole-letter successor acceptance and publication remain withheld.",
  "candidate": {
    "schema": "alim-source-bound-complete-body-candidate-v1",
    "reader_path": "public/reader/alim-litrufa/part-2/letter-17.json",
    "reader_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
    "commit": "c72c78d0cbe82dfae85129f894f08e888c5c281b",
    "witness": {
      "original_path": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
      "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
      "sha256": "c459cb67710755beea60fdb58f6cc96bfdd8ee60d5226e3544f0ac75fe6491b5"
    },
    "identity_evidence": {
      "selected_header_node": 13,
      "date": "Monday, after third day of Pesach, 17th Nissan, 5586; Breslov to Odessa",
      "reader_date_literal": "יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו",
      "recipient": "Shimshon, then Tzvi Hirsh",
      "opening": "letter received eve14Nissan with grape wine for four cups",
      "middle": "truth-light/window/joy",
      "closing": "Gershon, Beer Lipivitz, return autograph manuscripts",
      "rejected_old_witness": "witness24 Sunday Vayikra 3 AdarII5586; communal wonders, not wine/letter/autographs. Selected25 is identity-corroborated but EN body is incomplete."
    },
    "pairs": [
      {
        "id": "al-2-17-p0-u0",
        "reader_path": "public/reader/alim-litrufa/part-2/letter-17.json",
        "position": 0,
        "index": 1,
        "he": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
        "he_source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
          "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
          "pointer": "/segments/0/he",
          "position": 0,
          "index": 1,
          "start": 0,
          "end": 89,
          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
          "text_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
        },
        "en": "Blessed be Hashem\n\nMonday, after the third day of Pesach, [17th of Nissan] · Year 5586, of the abbreviated era, Breslov, to the community of Odessa",
        "en_source_spans": [
          {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "file_sha256": "c459cb67710755beea60fdb58f6cc96bfdd8ee60d5226e3544f0ac75fe6491b5",
            "projection": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/letters/part-2-letter-17/english-projection.json",
            "source_original": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "node": 16,
            "pointer": "/nodes/16/text",
            "start": 0,
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            "text": "\n      Monday, after the third day of Pesach, 17th of Nissan\n       ·  Year 5586 (1826)\n      Written from Breslov, to the community of\n      Odessa\n    ",
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        "he": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
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        "he": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; ",
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          "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; ",
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        "he": "חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, ",
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          "text": "חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, ",
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        "en": "Be strong and courageous, my brother, my beloved, and my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all.",
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            "text": "\n      Be strong and courageous, my brother, my beloved, my dear friend\n      — and remember your Creator at every time, even in the hour of\n      business dealings — and all the more so in times of leisure. For\n      the sake of Hashem — snatch some hour to pour out your speech\n      before Him, may He be blessed — as our Master, of blessed memory,\n      warned us times without number. Be strong and strong in this —\n      with renewed strengthening each day. And let\n      not your thoughts terrify you on account of anything in the world\n      — and however it passes over you — whether in matters of the body,\n      or in matters of the soul, or in matters of money and business —\n      however it may be, however it may be — do not abandon your\n      place. For there are words of truth to speak before the\n      Blessed Place each day, always — however it passes over a person\n      — whether in ascent or in descent, whether in good or in\n      difficulty, G-d forbid. And there is no excuse in the world at\n      all.\n    ",
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        "he": "כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. ",
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          "text": "כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. ",
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        "en": "For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, may He be blessed, G-d forbid. For truth is the light of Hashem Himself, may He be blessed — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully.",
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            "text": "\n        For the truth of Hashem is forever\n        — that is: the truth of Hashem is forever, always — and there\n        is nothing in the world that passes over a person, however it\n        may be, that can conceal and hide the truth of Hashem, G-d\n        forbid. For truth is the light of Hashem Himself — and\n        the true speech illuminates in every manner\n        of darkness and shadow in the world — and always one\n        can find openings to return to Hashem Yisborach through true\n        speech, however it may be. As all this is explained on the\n        verse Make a window for the ark\n        ",
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        "he": "וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; ",
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          "text": "וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; ",
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        "en": "And accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be.",
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        "he": "וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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          "text": "וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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        "en": "And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.",
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            "text": "\n        And for the sake of Hashem — let these words not become stale\n        for you, G-d forbid, on account of your thinking that you\n        already know them from before. For in truth you\n        have not yet begun to know — to what depths, to what depths\n        these matters reach. And the essential thing is to\n        fulfil them simply, in truth — and they should be in your\n        eyes each day as new. And in particular these matters renew\n        themselves each morning fresh — in the aspect of\n        new every morning — great is Your faithfulness\n        ",
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        "he": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
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          "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
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        "en": "And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.",
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        "he": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
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        "he": "כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, ",
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        "en": "For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many.",
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        "he": "וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, ",
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        "he": "וְעַתָּה אֵינָם נִצְרָכִים לוֹ ",
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        "text": "\n\n    \n      Overview: This multi-part letter, written just\n      after Pesach 5586 to the Odessa community, is one of the most\n      varied in the collection: a warm opening blessing over wine sent\n      for the four cups, a soaring teaching on truth as the light of\n      Hashem that pierces all darkness, the instruction on joy through\n      foolishness, the Uman charge to Rabbi Tzvi Hirsh, and — in a\n      sharply different register — a formal demand for the return of\n      Rebbe Nachman's own manuscripts that have found their way into\n      another person's possession.\n    \n\n    Key Themes\n    \n      \n        Make a Window for the Ark — Tzohar\n        The teaching on truth as light is rooted in\n        Likutay Moharan I:112, which interprets the verse\n        tzohar ta'aseh la'teivah (make a window for the ark)\n        as: make light (tzohar) for\n        the word (teivah — ark and\n        word share the same letters). True speech creates a window\n        of light in any darkness. No circumstance can prevent it.\n      \n      \n        Joy Through Foolishness\n        Mili d'shtuta u'vdichuta —\n        words of foolishness and jesting — is a specific Breslov\n        teaching on using lightness, humour, and deliberate silliness\n        to escape melancholy. It appears in Likutay Moharan\n        and in Sichos HaRan. Reb Nussun names it directly\n        as one of the main tools of joy.\n      \n      \n        New Every Morning\n        The verse from Eichah 3:23 appears for the third time in the\n        collection (Letters 20, 23, 25) — Reb Nussun's touchstone\n        for the renewal of Divine kindness. Here it is applied with\n        a new depth: the teachings of truth themselves renew every\n        morning. They are not stale knowledge — they are living water.\n      \n      \n        Only I Received His Handwriting\n        Reb Nussun's claim — that no one received Rebbe Nachman's\n        handwritten manuscripts from him except Reb Nussun himself —\n        is both a historical statement and a declaration of\n        responsibility. These manuscripts belong to the whole of\n        Israel. Holding them is theft. Returning them creates merit\n        for all generations.\n      \n    \n\n    Note on the Manuscripts\n    \n      The demand for Rebbe Nachman's handwritten manuscripts in Lines\n      262–264 is one of the most historically significant passages in\n      the collection. Reb Nussun makes clear that he received these\n      documents directly from Rebbe Nachman's own hand — that they\n      are the sole repository of Rebbe Nachman's autograph — and that\n      they are needed for the ongoing editing and publication of\n      Rebbe Nachman's works. The offer to exchange them for printed\n      and unprinted Teffilos reveals that the publication\n      of Likutay Teffilos is still in progress and that\n      manuscript versions of unpublished prayers exist in Reb Nussun's\n      possession.\n    \n\n  ",
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        "complete_prior_descriptor_json": "{\"position\":4,\"index\":5,\"selected_en_pointer\":\"/candidate/reader_candidate/segments/4/en\",\"selected_en_sha256\":\"dbf510910229b2722da795c4ebd9e4196214b6b33b180866fa70330071d84196\",\"pair_ids\":[\"al-2-17-p4-u0\"],\"english_origin\":\"inherited_witness_verbatim\",\"editorial_edit_sequences\":[],\"reader_facing_provenance\":[{\"id\":\"al-2-17-p4-provenance\",\"text\":\"Inherited witness English retained verbatim — candidate only; independent review pending.\",\"placement\":\"after_original_segment\"},{\"id\":\"al-2-17-p4-variant-0\",\"text\":\"Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.\",\"placement\":\"after_original_segment\"},{\"id\":\"al-2-17-p4-reviewed-successor-joy-supply\",\"owner_position\":4,\"placement\":\"after_original_segment\",\"text\":\"The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained.\"}],\"source_fields\":[{\"field\":\"he\",\"pointer\":\"/segments/4/he\",\"present\":true,\"text\":\"וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.\",\"sha256\":\"d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc\"},{\"field\":\"he_nikud\",\"pointer\":\"/segments/4/he_nikud\",\"present\":true,\"text\":\"וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.\",\"sha256\":\"84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f\"}],\"successor_decision_ids\":[\"L17-F04\"]}",
        "reason": "L17-F04 changed current English; inherited-verbatim origin now applies only to the earlier selected witness. Current body/source/context notes unchanged."
      }
    ],
    "displaced_and_preserved_fields": [
      {
        "position": 0,
        "index": 1,
        "field": "he",
        "pointer": "/segments/0/he",
        "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
        "sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
      },
      {
        "position": 0,
        "index": 1,
        "field": "he_nikud",
        "pointer": "/segments/0/he_nikud",
        "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.",
        "sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
      },
      {
        "position": 0,
        "index": 1,
        "field": "en",
        "pointer": "/segments/0/en",
        "text": "Blessed be Hashem My beloved ones and my brothers.",
        "sha256": "f224bf302eb65fb1fa2f32cb983f28600dc9caa038f45b63012c50f0fc8326f8"
      },
      {
        "position": 1,
        "index": 2,
        "field": "he",
        "pointer": "/segments/1/he",
        "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
        "sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
      },
      {
        "position": 1,
        "index": 2,
        "field": "he_nikud",
        "pointer": "/segments/1/he_nikud",
        "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.",
        "sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
      },
      {
        "position": 1,
        "index": 2,
        "field": "en",
        "pointer": "/segments/1/en",
        "text": "My dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine and radiate. Peace and abundant salvation.",
        "sha256": "3e27b815de3293f68fb64b5c5e2f8723a39c2766a20d6410fb33b446b53d2d48"
      },
      {
        "position": 2,
        "index": 3,
        "field": "he",
        "pointer": "/segments/2/he",
        "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
        "sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
      },
      {
        "position": 2,
        "index": 3,
        "field": "he_nikud",
        "pointer": "/segments/2/he_nikud",
        "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
        "sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
      },
      {
        "position": 2,
        "index": 3,
        "field": "en",
        "pointer": "/segments/2/en",
        "text": "should set your heart carefully to all the matters that pass over",
        "sha256": "53d60dbbf9a2d5fdb4fc616d34353954e957d00dc6269dcc66de7014d8c5062b"
      },
      {
        "position": 3,
        "index": 4,
        "field": "he",
        "pointer": "/segments/3/he",
        "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
        "sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      {
        "position": 3,
        "index": 4,
        "field": "he_nikud",
        "pointer": "/segments/3/he_nikud",
        "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
        "sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      {
        "position": 3,
        "index": 4,
        "field": "en",
        "pointer": "/segments/3/en",
        "text": "us and over me in particular.\n Remember well, well, all that has passed in\n this matter — and when Hashem will have completed all\n His work, you will see and understand the wonders of Hashem —\n the wonders of the Perfect of Knowledge. Be strong and courageous, be strong\n and courageous — to walk in the ways of our\n great and awesome Master, may the memory of the righteous and\n holy one be for a blessing — as I have instructed you, according\n to what I heard from his holy mouth. And just as I heard —\n so I have told you, in truth. And Hashem, who knows and is witness — I\n merited to understand his awesome and wholehearted intention\n more than all the world — as he himself testified about\n me explicitly, with a full mouth, many times.",
        "sha256": "451e73b72914a9f29e95de11fde392c6da4bca991778dc9f24f3f46dd04e5cc9"
      },
      {
        "position": 4,
        "index": 5,
        "field": "he",
        "pointer": "/segments/4/he",
        "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
        "sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
      },
      {
        "position": 4,
        "index": 5,
        "field": "he_nikud",
        "pointer": "/segments/4/he_nikud",
        "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
        "sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
      },
      {
        "position": 4,
        "index": 5,
        "field": "en",
        "pointer": "/segments/4/en",
        "text": "And the essential thing — that you strengthen yourselves in the\n Teffilos (prayers) and in\n personal speech between oneself and one's Creator.",
        "sha256": "028d6d015fbb54fd591ba41e0f527b71633e3e2dff4fed12d57e2a9b007c6437"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he",
        "pointer": "/segments/5/he",
        "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
        "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he_nikud",
        "pointer": "/segments/5/he_nikud",
        "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
        "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
      },
      {
        "position": 5,
        "index": 6,
        "field": "en",
        "pointer": "/segments/5/en",
        "text": "And to not\n fall on account of anything in the world — only to strengthen",
        "sha256": "f1b5736e9040bde864842e7e5da1bbde78a07933bae97c3acf37f25d835451c2"
      },
      {
        "position": 6,
        "index": 7,
        "field": "he",
        "pointer": "/segments/6/he",
        "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
        "sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
      },
      {
        "position": 6,
        "index": 7,
        "field": "he_nikud",
        "pointer": "/segments/6/he_nikud",
        "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב",
        "sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
      },
      {
        "position": 6,
        "index": 7,
        "field": "en",
        "pointer": "/segments/6/en",
        "text": "and to renew yourself at every time always.",
        "sha256": "01a3854f24d2f23d670b3a5ef5f02f6df2fdd5832e901e03089bc1bf91e9fe7e"
      },
      {
        "position": 7,
        "index": 8,
        "field": "he",
        "pointer": "/segments/7/he",
        "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
        "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
      },
      {
        "position": 7,
        "index": 8,
        "field": "he_nikud",
        "pointer": "/segments/7/he_nikud",
        "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
        "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
      },
      {
        "position": 7,
        "index": 8,
        "field": "en",
        "pointer": "/segments/7/en",
        "text": "Abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine and radiate.",
        "sha256": "fa8b0eda4263e04aef56d5e15dca70c98f9a8f343372c07d8b80d4e239236dd3"
      },
      {
        "position": 8,
        "index": 9,
        "field": "he",
        "pointer": "/segments/8/he",
        "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
        "sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      {
        "position": 8,
        "index": 9,
        "field": "he_nikud",
        "pointer": "/segments/8/he_nikud",
        "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
        "sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      {
        "position": 8,
        "index": 9,
        "field": "en",
        "pointer": "/segments/8/en",
        "text": "The words of one who loves you in truth for eternity — who\n speaks in truth from the good point within the heart — who",
        "sha256": "75dbcb3bd6ae364cc3897fe3d5c4ed3d152d43cc72586a95a58f9648785f8a8c"
      },
      {
        "position": 9,
        "index": 10,
        "field": "he",
        "pointer": "/segments/9/he",
        "text": "נָתָן הַנַּ\"ל",
        "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
      },
      {
        "position": 9,
        "index": 10,
        "field": "he_nikud",
        "pointer": "/segments/9/he_nikud",
        "text": "נָתַן הַנָּ\"ל",
        "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
      },
      {
        "position": 9,
        "index": 10,
        "field": "en",
        "pointer": "/segments/9/en",
        "text": "[Hebrew: נָתָן הַנַּ\"ל...]",
        "sha256": "55f8b9a6e5a7eeaba27ce2042ca00b2c922049816bec2f20304a404560f2ce9f"
      },
      {
        "position": 10,
        "index": 11,
        "field": "he",
        "pointer": "/segments/10/he",
        "text": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
        "sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
      },
      {
        "position": 10,
        "index": 11,
        "field": "he_nikud",
        "pointer": "/segments/10/he_nikud",
        "text": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.",
        "sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
      },
      {
        "position": 10,
        "index": 11,
        "field": "en",
        "pointer": "/segments/10/en",
        "text": "awaits to rejoice in your salvation in this world and the next,",
        "sha256": "a9f79733900fcad8df7fc47f5ee2ea3fe9346a29de42fe62828e019c62b94925"
      },
      {
        "position": 11,
        "index": 12,
        "field": "he",
        "pointer": "/segments/11/he",
        "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
        "sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      {
        "position": 11,
        "index": 12,
        "field": "he_nikud",
        "pointer": "/segments/11/he_nikud",
        "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
        "sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      {
        "position": 11,
        "index": 12,
        "field": "en",
        "pointer": "/segments/11/en",
        "text": "for eternity.\n\nNussun, as above.\n\nBe strong and courageous, my brother, my beloved, my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all.\n\nFor the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark [Bereishis 6:16] — in two places (Likutay Moharan I, 112) — see there carefully.",
        "sha256": "d934c693d5f17df89aff61f89c2ae8ddd894bb270ccf94bc7e77ee530f954d73"
      },
      {
        "position": 12,
        "index": 13,
        "field": "he",
        "pointer": "/segments/12/he",
        "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
        "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
      },
      {
        "position": 12,
        "index": 13,
        "field": "he_nikud",
        "pointer": "/segments/12/he_nikud",
        "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
        "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
      },
      {
        "position": 12,
        "index": 13,
        "field": "en",
        "pointer": "/segments/12/en",
        "text": "The words of one who loves them in truth",
        "sha256": "d0ca45fec523085350593a648080556d22f2f4fb26442933597a369e25acc755"
      },
      {
        "position": 13,
        "index": 14,
        "field": "he",
        "pointer": "/segments/13/he",
        "text": "נָתָן הַנַּ\"ל",
        "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
      },
      {
        "position": 13,
        "index": 14,
        "field": "he_nikud",
        "pointer": "/segments/13/he_nikud",
        "text": "נָתַן הַנָּ\"ל",
        "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
      },
      {
        "position": 13,
        "index": 14,
        "field": "en",
        "pointer": "/segments/13/en",
        "text": "[Hebrew: נָתָן הַנַּ\"ל...]",
        "sha256": "55f8b9a6e5a7eeaba27ce2042ca00b2c922049816bec2f20304a404560f2ce9f"
      }
    ],
    "literal_defects": [
      {
        "position": 11,
        "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד,",
        "kind": "translation_large_interior_omission",
        "reason": "No corresponding existing English in witness25: demands not to deviate, no waiver of ownership, chain of transfer, copy-and-return-only condition all absent. Cannot manufacture translation.",
        "start": 898,
        "end": 1291,
        "pointer": "/segments/11/he",
        "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      {
        "position": 11,
        "literal": "וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה.",
        "kind": "english_witness_reorders_clause",
        "reason": "Printed Hebrew exchange offer precedes ownership/refusal argument; source English puts it after no need to elaborate further. Coarse candidate retained initially; span-refined successor restores only witnessed prose to target order.",
        "start": 708,
        "end": 897,
        "pointer": "/segments/11/he",
        "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      {
        "position": 11,
        "literal": "וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים",
        "kind": "repetition_and_reasons_compressed",
        "reason": "English has only one no-need/only-I-need assertion and omits several reasons; two target assertions must not share one translated occurrence.",
        "start": 1292,
        "end": 1365,
        "pointer": "/segments/11/he",
        "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      {
        "position": 3,
        "literal": "הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה",
        "kind": "translation_interpretive_addition",
        "reason": "Witness has these few words of mine, which contain much strengthening: strengthening is an unwitnessed expansion of הרבה.",
        "start": 3253,
        "end": 3288,
        "pointer": "/segments/3/he",
        "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      {
        "position": 3,
        "literal": "בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב)",
        "kind": "cross_reference_preserved_not_resolved",
        "reason": "Source says two places but names only I112; witness follows this. No invented second reference.",
        "start": 1942,
        "end": 1991,
        "pointer": "/segments/3/he",
        "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      {
        "position": 3,
        "field": "he_nikud",
        "literal": "בְּשַׁבַּתּוֹ בְּבֵיתוֹ",
        "kind": "independent_hebrew_lexical_variant_hold",
        "reason": "Primary he has בְּשִׁבְתּוֹ בְּבֵיתוֹ and selected English sitting at home. he_nikud instead vocalizes/changes as בשבתו. Preserve both; no source correction.",
        "start": 326,
        "end": 349,
        "pointer": "/segments/3/he_nikud",
        "source_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      {
        "position": 1,
        "field": "he_nikud",
        "literal": "הַמְּפַלֵּג",
        "kind": "independent_hebrew_lexical_variant_hold",
        "reason": "Primary he הַמֻּפְלָג versus alternate הַמְּפַלֵּג. English outstanding scholar corresponds to primary he.",
        "start": 66,
        "end": 77,
        "pointer": "/segments/1/he_nikud",
        "source_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
      },
      {
        "position": 2,
        "field": "he_nikud",
        "literal": "הַיְּיֽןַגְּפָן",
        "kind": "independent_hebrew_corrupted_token_hold",
        "reason": "Primary he הַיַּיִן־גֶּפֶן; English grape wine. Alternate retained literally.",
        "start": 72,
        "end": 87,
        "pointer": "/segments/2/he_nikud",
        "source_sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
      },
      {
        "position": 11,
        "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, ",
        "kind": "explicit_untranslated_gap",
        "reason": "Complete missing ownership/copy-and-return paragraph retained with empty English in refined pairs.",
        "start": 898,
        "end": 1292,
        "pointer": "/segments/11/he",
        "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      }
    ],
    "selected_source_nodes": [
      13,
      16,
      17,
      21,
      23,
      25,
      28,
      34,
      36,
      40,
      47,
      48,
      52,
      55,
      59,
      62,
      66,
      70,
      72,
      76,
      77
    ],
    "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
    "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
    "permissions": {
      "remote_write": false,
      "gateway_checked": false,
      "publication_approved": false,
      "parent_approval_required": true
    },
    "reader_candidate": {
      "id": "al-2-17",
      "book": "alim-litrufa",
      "part": 2,
      "torah": 17,
      "displayNumber": 17,
      "title": "יז",
      "hebrewTitle": "יז",
      "keyVerse": "",
      "keyVerseTranslation": "",
      "keyVerseRef": "",
      "themes": [],
      "keywords": [],
      "simanim": [],
      "segments": [
        {
          "index": 1,
          "he": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
          "en": "Blessed be Hashem\n\nMonday, after the third day of Pesach, [17th of Nissan] · Year 5586, of the abbreviated era, Breslov, to the community of Odessa",
          "he_nikud": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס."
        },
        {
          "index": 2,
          "he": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
          "en": "To my dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine. Peace and abundant salvation.",
          "he_nikud": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב."
        },
        {
          "index": 3,
          "he": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
          "en": "Your pleasant letter I received on the eve of the fourteenth of Nissan — along with the grape wine for the four cups of redemption. May he lift the cup of salvations from Hashem — with abundant blessings and all good, in this world and in the next, for eternity.",
          "he_nikud": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח."
        },
        {
          "index": 4,
          "he": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
          "en": "You have given me life with your pleasant words that reveal the longing of your heart for truth. And to respond to you with words of truth as you desire — a multitude of sheets would fall short — for it would be necessary to copy all the books of our Master, of blessed memory. And already explained in them is what is needed for each and every person according to his level, according to his place and his time — in his sitting at home and in his going on the road. There is nothing hidden from you that you will not find in the holy and awesome books — if you examine them with all your heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them. Be strong and courageous, my brother, my beloved, and my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all. For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, may He be blessed, G-d forbid. For truth is the light of Hashem Himself, may He be blessed — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully. And accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be. And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.",
          "he_nikud": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת."
        },
        {
          "index": 5,
          "he": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
          "en": "And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.",
          "he_nikud": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים."
        },
        {
          "index": 6,
          "he": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
          "en": "The words of one who loves him in truth for eternity — who awaits seeing him in joy speedily.",
          "he_nikud": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה."
        },
        {
          "index": 7,
          "he": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
          "en": "Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine — of Breslov.",
          "he_nikud": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב"
        },
        {
          "index": 8,
          "he": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
          "en": "And abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine.",
          "he_nikud": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר."
        },
        {
          "index": 9,
          "he": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
          "en": "All these words were said to him as well — and to all our anshay shlomaynu — and there is no need to repeat the words. And may you be well and delight in abundant peace — as your soul and the soul of those who love you truly for eternity desires. Who awaits seeing you on the coming Rosh Hashana — which comes upon us for good — in Uman — come he shall surely come, with joy — then it will be good for him in this world and the next, for eternity.",
          "he_nikud": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח."
        },
        {
          "index": 10,
          "he": "נָתָן הַנַּ\"ל",
          "en": "Nussun, as above.",
          "he_nikud": "נָתַן הַנָּ\"ל"
        },
        {
          "index": 11,
          "he": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
          "en": "To all the members of my household — peace and abundant salvation.",
          "he_nikud": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב."
        },
        {
          "index": 12,
          "he": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
          "en": "My beloved and dear friend — behold, I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately. For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many. And he has no need of them at all; therefore he should see to sending them to me immediately. And in exchange I will give him other matters that he needs — namely: printed Teffilos and Teffilos that have not yet been printed — which exist only in manuscript — and other such matters. I earnestly ask that he not deviate from my words, for in truth they are mine, and I do not waive them to him in any manner; and even if he did not receive them directly from my own hand, from whomever he received them, they are mine, for from my hand they came into the hands of the companions, the members of our fellowship, and passed from one to his fellow until they came into his hand; and in truth I did not give them to any person except to copy them and return them to me immediately. And now he has no need of them — only I need them for several reasons. Therefore it is his obligation to return them to me immediately. And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be greater than if they remain held in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he.",
          "he_nikud": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ."
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          "he": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
          "en": "The words of one who loves them in truth.",
          "he_nikud": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת."
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          "he": "נָתָן הַנַּ\"ל",
          "en": "Nussun, as above.",
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          "id": "al-2-17-p0-qualification-0",
          "text": "The supplied Hebrew says “Monday, after the third [י\"ז ניסן]” without naming Pesach. “Pesach” in the retained inherited English is an explicit contextual supplied expansion, not a printed word; the printed 17 Nissan is retained. The unprinted Gregorian year belongs to the original English witness, preserved in the archive, not to the Hebrew body.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p0-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p0-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p0-variant-2",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/0/he",
          "present": true,
          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
          "sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/0/he_nikud",
          "present": true,
          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.",
          "sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
        }
      ],
      "successor_decision_ids": [
        "L17-F05"
      ]
    },
    {
      "position": 1,
      "index": 2,
      "selected_en_pointer": "/candidate/reader_candidate/segments/1/en",
      "selected_en_sha256": "508beb32b552e812cdd543c8a65014a066a98caabcb33a7b8ebe25348f460d21",
      "pair_ids": [
        "al-2-17-p1-u0"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        4,
        5
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p1-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p1-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p1-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/1/he",
          "present": true,
          "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
          "sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/1/he_nikud",
          "present": true,
          "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.",
          "sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 2,
      "index": 3,
      "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
      "selected_en_sha256": "fd0ba868a888e5e132387216304250037ead19f555ac509842c128ae75f42498",
      "pair_ids": [
        "al-2-17-p2-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p2-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p2-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/2/he",
          "present": true,
          "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/2/he_nikud",
          "present": true,
          "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 3,
      "index": 4,
      "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
      "selected_en_sha256": "c019f55c4e245f39eefe4c1d486948a71e14aa8e4a15068ed0ef9ae766f11a25",
      "pair_ids": [
        "al-2-17-p3-u0",
        "al-2-17-p3-u1",
        "al-2-17-p3-u2",
        "al-2-17-p3-u3",
        "al-2-17-p3-u4"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        6,
        7,
        8,
        9,
        10
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p3-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-qualification-0",
          "text": "The source says “in two places” but supplies only the parenthesis “(Likutay Moharan I, 112).” Both the two-place wording and that single reference are retained; no second reference is supplied. “Make a window for the ark” retains the inherited rendering; the source word for ark also permits the word/utterance association, without adding a new quotation to the body.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-2",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-3",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-4",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-5",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-6",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-7",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-8",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-9",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-10",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-11",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-12",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-13",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-14",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-15",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-16",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-17",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-18",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-19",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-20",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-21",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-22",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-23",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-24",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ\"ן”; independently supplied he_nikud reads “מוהר\"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-25",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-26",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-27",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-28",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-29",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-30",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-31",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-32",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p3-variant-33",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/3/he",
          "present": true,
          "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
          "sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/3/he_nikud",
          "present": true,
          "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
          "sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        }
      ],
      "successor_decision_ids": [
        "L17-F01",
        "L17-F02",
        "L17-F03"
      ]
    },
    {
      "position": 4,
      "index": 5,
      "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
      "selected_en_sha256": "dbf510910229b2722da795c4ebd9e4196214b6b33b180866fa70330071d84196",
      "pair_ids": [
        "al-2-17-p4-u0"
      ],
      "english_origin": "new_in_house_editorial_repair_after_inherited_witness",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p4-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p4-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p4-reviewed-successor-joy-supply",
          "owner_position": 4,
          "placement": "after_original_segment",
          "text": "The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained."
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/4/he",
          "present": true,
          "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
          "sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/4/he_nikud",
          "present": true,
          "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
          "sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
        }
      ],
      "successor_decision_ids": [
        "L17-F04"
      ]
    },
    {
      "position": 5,
      "index": 6,
      "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
      "selected_en_sha256": "44287d108a1cecd67dac8a0fbc4d938552c361dd7c5bf60a7e101b1310f13f08",
      "pair_ids": [
        "al-2-17-p5-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p5-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/5/he",
          "present": true,
          "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
          "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "present": true,
          "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
          "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 6,
      "index": 7,
      "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
      "selected_en_sha256": "fd9a0a7999ebcdf0c3ea91e22bceaff8d21f40175f888d9b6667080995f99cf3",
      "pair_ids": [
        "al-2-17-p6-u0"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        11
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p6-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p6-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p6-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/6/he",
          "present": true,
          "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
          "sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/6/he_nikud",
          "present": true,
          "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב",
          "sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 7,
      "index": 8,
      "selected_en_pointer": "/candidate/reader_candidate/segments/7/en",
      "selected_en_sha256": "328376124c85e403318bf84715e887b47217709f0dd8988e4cb285db3aabda7a",
      "pair_ids": [
        "al-2-17-p7-u0"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        12,
        13
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p7-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/7/he",
          "present": true,
          "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
          "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/7/he_nikud",
          "present": true,
          "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
          "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 8,
      "index": 9,
      "selected_en_pointer": "/candidate/reader_candidate/segments/8/en",
      "selected_en_sha256": "32cd16b251841ef8be7edb7fc35c02eadebdda658c6acc0e588f313ff6b9c2ac",
      "pair_ids": [
        "al-2-17-p8-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p8-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-variant-2",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-variant-3",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-variant-4",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p8-independent-review-agency-qualification",
          "owner_position": 8,
          "placement": "after_original_segment",
          "text": "Both supplied Hebrew fields have a plural form, ‘those who love you,’ followed by the singular ‘the one who awaits seeing you.’ The English retains that mismatch. In this closing formula the singular expectation is understood contextually as the letter-writer’s, but the supplied wording does not explicitly name its subject. Neither the plural Hebrew nor the singular participle has been harmonized, and native print has not been supplied to resolve the construction."
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/8/he",
          "present": true,
          "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/8/he_nikud",
          "present": true,
          "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 9,
      "index": 10,
      "selected_en_pointer": "/candidate/reader_candidate/segments/9/en",
      "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
      "pair_ids": [
        "al-2-17-p9-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p9-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p9-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/9/he",
          "present": true,
          "text": "נָתָן הַנַּ\"ל",
          "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/9/he_nikud",
          "present": true,
          "text": "נָתַן הַנָּ\"ל",
          "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 10,
      "index": 11,
      "selected_en_pointer": "/candidate/reader_candidate/segments/10/en",
      "selected_en_sha256": "ffe7ecb8a6b93e09d85a30d0d5f77a5d32abaad6540c4d4a3729ed8d6acaf554",
      "pair_ids": [
        "al-2-17-p10-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p10-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p10-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p10-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/10/he",
          "present": true,
          "text": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
          "sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/10/he_nikud",
          "present": true,
          "text": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.",
          "sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 11,
      "index": 12,
      "selected_en_pointer": "/candidate/reader_candidate/segments/11/en",
      "selected_en_sha256": "9ba1b14e0c45f569c1f82372a2890d72f756d61e6a740d48300fc14276a08ee0",
      "pair_ids": [
        "al-2-17-p11-refined-u0",
        "al-2-17-p11-refined-u1",
        "al-2-17-p11-refined-u2",
        "al-2-17-p11-refined-u3",
        "al-2-17-p11-refined-u4",
        "al-2-17-p11-refined-u5",
        "al-2-17-p11-refined-u6",
        "al-2-17-p11-refined-u7",
        "al-2-17-p11-refined-u8",
        "al-2-17-p11-refined-u9"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        0,
        1,
        2,
        14,
        15,
        16,
        17
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p11-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-1",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-2",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-3",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-4",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-5",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-6",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p11-variant-7",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ\"ל,”; independently supplied he_nikud reads “כַּנַ\"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/11/he",
          "present": true,
          "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
          "sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/11/he_nikud",
          "present": true,
          "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
          "sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 12,
      "index": 13,
      "selected_en_pointer": "/candidate/reader_candidate/segments/12/en",
      "selected_en_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
      "pair_ids": [
        "al-2-17-p12-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p12-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/12/he",
          "present": true,
          "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
          "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/12/he_nikud",
          "present": true,
          "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
          "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 13,
      "index": 14,
      "selected_en_pointer": "/candidate/reader_candidate/segments/13/en",
      "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
      "pair_ids": [
        "al-2-17-p13-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-17-p13-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-17-p13-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/13/he",
          "present": true,
          "text": "נָתָן הַנַּ\"ל",
          "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/13/he_nikud",
          "present": true,
          "text": "נָתַן הַנָּ\"ל",
          "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        }
      ],
      "successor_decision_ids": []
    }
  ],
  "supplied_hebrew_variants": [
    {
      "id": "al-2-17-p0-variant-0",
      "owner_position": 0,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/0/he",
        "start": 42,
        "end": 47,
        "text": "ניסן]",
        "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
      },
      "he_nikud": {
        "pointer": "/segments/0/he_nikud",
        "start": 42,
        "end": 49,
        "text": "נִיסָן]",
        "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p0-variant-1",
      "owner_position": 0,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/0/he",
        "start": 59,
        "end": 70,
        "text": "בְּרֶסְלֶב.",
        "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
      },
      "he_nikud": {
        "pointer": "/segments/0/he_nikud",
        "start": 61,
        "end": 72,
        "text": "בְּרֶסְלָב.",
        "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p0-variant-2",
      "owner_position": 0,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/0/he",
        "start": 82,
        "end": 89,
        "text": "אָדֶעס.",
        "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
      },
      "he_nikud": {
        "pointer": "/segments/0/he_nikud",
        "start": 84,
        "end": 93,
        "text": "אַדְּעַס.",
        "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p1-variant-0",
      "owner_position": 1,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/1/he",
        "start": 66,
        "end": 76,
        "text": "הַמֻּפְלָג",
        "field_sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
      },
      "he_nikud": {
        "pointer": "/segments/1/he_nikud",
        "start": 66,
        "end": 77,
        "text": "הַמְּפַלֵּג",
        "field_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p1-variant-1",
      "owner_position": 1,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/1/he",
        "start": 125,
        "end": 133,
        "text": "וְיֵשַׁע",
        "field_sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
      },
      "he_nikud": {
        "pointer": "/segments/1/he_nikud",
        "start": 126,
        "end": 134,
        "text": "וְיֶשַׁע",
        "field_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p2-variant-0",
      "owner_position": 2,
      "kind": "lexical_or_spelling_difference",
      "he": {
        "pointer": "/segments/2/he",
        "start": 72,
        "end": 87,
        "text": "הַיַּיִן־גֶּפֶן",
        "field_sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
      },
      "he_nikud": {
        "pointer": "/segments/2/he_nikud",
        "start": 72,
        "end": 87,
        "text": "הַיְּיֽןַגְּפָן",
        "field_sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-0",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 39,
        "end": 50,
        "text": "הַמְגַלִּים",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 39,
        "end": 50,
        "text": "הַמַּגְלִים",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-1",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 62,
        "end": 69,
        "text": "לִבְּךָ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 62,
        "end": 69,
        "text": "לִבֶּךָ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-2",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 167,
        "end": 178,
        "text": "מֵהַהֶכְרַח",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 167,
        "end": 179,
        "text": "מֵהַהֶכְרֵחַ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-3",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 227,
        "end": 234,
        "text": "מְבֹאָר",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 228,
        "end": 235,
        "text": "מְבָאֵר",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-4",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 246,
        "end": 255,
        "text": "שֶּׁיֵּשׁ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 247,
        "end": 255,
        "text": "שֶׁיֵּשׁ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-5",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 315,
        "end": 339,
        "text": "וְשַׁעְתּוֹ בְּשִׁבְתּוֹ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 315,
        "end": 339,
        "text": "וּשְׁעָתוֹ בְּשַׁבַּתּוֹ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-6",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 400,
        "end": 407,
        "text": "מִמְּךָ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 400,
        "end": 408,
        "text": "מִמֶּךָּ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-7",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 517,
        "end": 523,
        "text": "הֲפֹךְ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 518,
        "end": 524,
        "text": "הָפַךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-8",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 531,
        "end": 539,
        "text": "וַהֲפֹךְ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 532,
        "end": 541,
        "text": "וְהַפֵּךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-9",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 641,
        "end": 648,
        "text": "וּזְכֹר",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 643,
        "end": 650,
        "text": "וְזָכַר",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-10",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 763,
        "end": 770,
        "text": "לַחֲטֹף",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 765,
        "end": 772,
        "text": "לַחֲטַף",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-11",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 794,
        "end": 804,
        "text": "שִׂיחָתְךָ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 796,
        "end": 808,
        "text": "שֶׁיֵּחָתֵךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-12",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 814,
        "end": 826,
        "text": "יִתְבָּרַךְ,",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 818,
        "end": 830,
        "text": "יִתְבָּרֵךְ,",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-13",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 889,
        "end": 902,
        "text": "חֲזַק וַחֲזַק",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 893,
        "end": 906,
        "text": "חָזָק וְחָזָק",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-14",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 927,
        "end": 933,
        "text": "חָדָשׁ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 931,
        "end": 937,
        "text": "חֹדֶשׁ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-15",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 953,
        "end": 977,
        "text": "יְבַהֲלוּךָ רַעְיוֹנֶיךָ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 957,
        "end": 981,
        "text": "יִבְהָלוּךְ רַעְיוֹנִיךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-16",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1315,
        "end": 1326,
        "text": "בַּעֲלִיָּה",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1319,
        "end": 1329,
        "text": "בְּעָלֶיהָ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-17",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1350,
        "end": 1359,
        "text": "בְּטִיבוּ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1353,
        "end": 1362,
        "text": "בְּטִיבוֹ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-18",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1366,
        "end": 1374,
        "text": "בְּעָקוּ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1369,
        "end": 1377,
        "text": "בְּעָקוֹ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-19",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1403,
        "end": 1410,
        "text": "תֵּרוּץ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1406,
        "end": 1413,
        "text": "תָּרוּץ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-20",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1587,
        "end": 1599,
        "text": "וּלְהַעְלִים",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1590,
        "end": 1602,
        "text": "וּלְהַעֲלִים",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-21",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1830,
        "end": 1841,
        "text": "יִתְבָּרַךְ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1833,
        "end": 1844,
        "text": "יִתְבָּרֵךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-22",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1884,
        "end": 1894,
        "text": "כַּמְבֹאָר",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1887,
        "end": 1898,
        "text": "כַּמְּבֹאָר",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-23",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1932,
        "end": 1941,
        "text": "לַתֵּבָה,",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1936,
        "end": 1944,
        "text": "לְתֵבָה,",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-24",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 1973,
        "end": 1982,
        "text": "מוֹהֲרַ\"ן",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 1976,
        "end": 1982,
        "text": "מוהר\"ן",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ\"ן”; independently supplied he_nikud reads “מוהר\"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-25",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2012,
        "end": 2021,
        "text": "וְהַרְגֵל",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2012,
        "end": 2021,
        "text": "וְהָרֶגֶל",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-26",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2353,
        "end": 2361,
        "text": "לִזְכֹּר",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2353,
        "end": 2360,
        "text": "לְזָכָר",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-27",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2373,
        "end": 2384,
        "text": "יִתְבָּרַךְ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2372,
        "end": 2383,
        "text": "יִתְבָּרֵךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-28",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2404,
        "end": 2415,
        "text": "יִתְבָּרַךְ",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2403,
        "end": 2414,
        "text": "יִתְבָּרֵךְ",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-29",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2474,
        "end": 2483,
        "text": "מַדְרֵגָא",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2473,
        "end": 2484,
        "text": "מִדַּרְגָּא",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-30",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2546,
        "end": 2555,
        "text": "יְשָׁנִים",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2547,
        "end": 2556,
        "text": "יְשֵׁנִים",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-31",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 2666,
        "end": 2684,
        "text": "הִתְחַלְתָּ לֵידַע",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 2667,
        "end": 2684,
        "text": "הַתְחָלַת לֵיֽדַע",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-32",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 3066,
        "end": 3073,
        "text": "לְאֹזֶן",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 3066,
        "end": 3073,
        "text": "לָאֹזֶן",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p3-variant-33",
      "owner_position": 3,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/3/he",
        "start": 3253,
        "end": 3264,
        "text": "הַמֻּעָטִים",
        "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
      },
      "he_nikud": {
        "pointer": "/segments/3/he_nikud",
        "start": 3253,
        "end": 3264,
        "text": "הַמְעַטִּים",
        "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p4-variant-0",
      "owner_position": 4,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/4/he",
        "start": 451,
        "end": 462,
        "text": "וְכַמְבֹאָר",
        "field_sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
      },
      "he_nikud": {
        "pointer": "/segments/4/he_nikud",
        "start": 451,
        "end": 462,
        "text": "וְכִמְבֹאָר",
        "field_sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p6-variant-0",
      "owner_position": 6,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/6/he",
        "start": 37,
        "end": 43,
        "text": "הִירְץ",
        "field_sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
      },
      "he_nikud": {
        "pointer": "/segments/6/he_nikud",
        "start": 37,
        "end": 44,
        "text": "הֵיֽרְץ",
        "field_sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p6-variant-1",
      "owner_position": 6,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/6/he",
        "start": 57,
        "end": 69,
        "text": "מִבְּרֶסְלֶב",
        "field_sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
      },
      "he_nikud": {
        "pointer": "/segments/6/he_nikud",
        "start": 58,
        "end": 70,
        "text": "מִבְּרֶסְלָב",
        "field_sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p8-variant-0",
      "owner_position": 8,
      "kind": "lexical_or_spelling_difference",
      "he": {
        "pointer": "/segments/8/he",
        "start": 56,
        "end": 77,
        "text": "אַנְשֵׁי־שְׁלוֹמֵנוּ,",
        "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      "he_nikud": {
        "pointer": "/segments/8/he_nikud",
        "start": 56,
        "end": 77,
        "text": "אֱנַשְׁיְשֵׁלוּמְנוּ,",
        "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p8-variant-1",
      "owner_position": 8,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/8/he",
        "start": 130,
        "end": 142,
        "text": "וְתִתְעַנֵּג",
        "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      "he_nikud": {
        "pointer": "/segments/8/he_nikud",
        "start": 130,
        "end": 142,
        "text": "וְתִתְעַנַּג",
        "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p8-variant-2",
      "owner_position": 8,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/8/he",
        "start": 147,
        "end": 150,
        "text": "רֹב",
        "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      "he_nikud": {
        "pointer": "/segments/8/he_nikud",
        "start": 147,
        "end": 150,
        "text": "רַב",
        "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p8-variant-3",
      "owner_position": 8,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/8/he",
        "start": 172,
        "end": 191,
        "text": "וָנֶפֶשׁ אוֹהֲבֶיךָ",
        "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      "he_nikud": {
        "pointer": "/segments/8/he_nikud",
        "start": 172,
        "end": 192,
        "text": "וְנֶפֶשׁ אֹוֽהֲבֶיךָ",
        "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p8-variant-4",
      "owner_position": 8,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/8/he",
        "start": 277,
        "end": 287,
        "text": "בְּאוּמַאן",
        "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
      },
      "he_nikud": {
        "pointer": "/segments/8/he_nikud",
        "start": 278,
        "end": 289,
        "text": "בְּאוֹמָאָן",
        "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p9-variant-0",
      "owner_position": 9,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/9/he",
        "start": 0,
        "end": 13,
        "text": "נָתָן הַנַּ\"ל",
        "field_sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
      },
      "he_nikud": {
        "pointer": "/segments/9/he_nikud",
        "start": 0,
        "end": 13,
        "text": "נָתַן הַנָּ\"ל",
        "field_sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p10-variant-0",
      "owner_position": 10,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/10/he",
        "start": 13,
        "end": 19,
        "text": "בֵיתִי",
        "field_sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
      },
      "he_nikud": {
        "pointer": "/segments/10/he_nikud",
        "start": 13,
        "end": 20,
        "text": "בֵּיתִי",
        "field_sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p10-variant-1",
      "owner_position": 10,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/10/he",
        "start": 28,
        "end": 36,
        "text": "וְיֵשַׁע",
        "field_sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
      },
      "he_nikud": {
        "pointer": "/segments/10/he_nikud",
        "start": 29,
        "end": 37,
        "text": "וְיֶשַׁע",
        "field_sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-0",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 153,
        "end": 168,
        "text": "מִלִּיפִּיוִויץ",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 153,
        "end": 167,
        "text": "מִלִּיפִיוִויץ",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-1",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 685,
        "end": 695,
        "text": "לְשָׁלְחָם",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 684,
        "end": 695,
        "text": "לְשַׁלְּחָם",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-2",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1034,
        "end": 1042,
        "text": "מִיָּדִי",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1034,
        "end": 1040,
        "text": "מִידִי",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-3",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1090,
        "end": 1098,
        "text": "מִיָּדִי",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1088,
        "end": 1094,
        "text": "מִידִי",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-4",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1251,
        "end": 1264,
        "text": "לְהַעְתִּיקָם",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1247,
        "end": 1259,
        "text": "לְהַעֲתִיקָם",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-5",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1414,
        "end": 1427,
        "text": "וּמֻבְטְחָנִי",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1409,
        "end": 1423,
        "text": "וּמְבֻטָּחֵנִי",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-6",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1463,
        "end": 1470,
        "text": "יִגְרֹם",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1459,
        "end": 1466,
        "text": "יְגָרֵם",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p11-variant-7",
      "owner_position": 11,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/11/he",
        "start": 1590,
        "end": 1599,
        "text": "כַּנַּ\"ל,",
        "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
      },
      "he_nikud": {
        "pointer": "/segments/11/he_nikud",
        "start": 1586,
        "end": 1594,
        "text": "כַּנַ\"ל,",
        "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ\"ל,”; independently supplied he_nikud reads “כַּנַ\"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    },
    {
      "id": "al-2-17-p13-variant-0",
      "owner_position": 13,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/13/he",
        "start": 0,
        "end": 13,
        "text": "נָתָן הַנַּ\"ל",
        "field_sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
      },
      "he_nikud": {
        "pointer": "/segments/13/he_nikud",
        "start": 0,
        "end": 13,
        "text": "נָתַן הַנָּ\"ל",
        "field_sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    }
  ],
  "decisions": [
    {
      "id": "L17-F01",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
      "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
      "review_pointer": "/findings/0",
      "exact_review_finding": {
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        "position": 3,
        "pair_id": "al-2-17-p3-u1",
        "kind": "omitted_conjunction",
        "blocking": true,
        "he_anchor": "אָחִי חֲבִיבִי וִידִידִי",
        "en_anchor": "my brother, my beloved, my dear friend",
        "replacement": "my brother, my beloved, and my dear friend",
        "reason": "The primary and secondary supplied Hebrew both retain the conjunction in וִידִידִי. The English enumerates the vocatives but drops that conjunction. Under this request's explicit every-conjunction standard, insert only the missing and.",
        "he_binding": {
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          "context_before": "וֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ ",
          "context_after": " וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָר",
          "source_file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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          "text": "my brother, my beloved, my dear friend",
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          "context_before": "r heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them. Be strong and courageous, ",
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          "read_in_full": true,
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      "after": "my brother, my beloved, and my dear friend",
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        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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        "text": "אָחִי חֲבִיבִי וִידִידִי",
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      "reason": "The primary and secondary supplied Hebrew both retain the conjunction in וִידִידִי. The English enumerates the vocatives but drops that conjunction. Under this request's explicit every-conjunction standard, insert only the missing and.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
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        "letter": 17,
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        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
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        "literal_he_anchor": "אָחִי חֲבִיבִי וִידִידִי",
        "old_en_anchor": "my brother, my beloved, my dear friend",
        "authorized_candidate_en_replacement": "my brother, my beloved, and my dear friend",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Keep the explicit and before my dear friend.",
        "acceptance_conditions": [
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          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
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      "sequence": 0,
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      "segment_forward": {
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        "before": "my brother, my beloved, my dear friend",
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      "pair_inverse": {
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        "before": "my brother, my beloved, and my dear friend",
        "after": "my brother, my beloved, my dear friend",
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      "segment_inverse": {
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        "before": "my brother, my beloved, and my dear friend",
        "after": "my brother, my beloved, my dear friend",
        "before_field_sha256": "e54d5d61c59a9fae11f1b0bd783ee60c26bc9fee23c8ae975e0c7f36e329cb12",
        "after_field_sha256": "b5b05bf87fbb7051a6baa7c9ef1a506b0c2b4c929cd293243f61d18fda6d4db2"
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    },
    {
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      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
      "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
      "review_pointer": "/findings/1",
      "exact_review_finding": {
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        "position": 3,
        "pair_id": "al-2-17-p3-u2",
        "kind": "omitted_divine_honorific_occurrence",
        "blocking": true,
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        "en_anchor": "truth of Hashem, G-d forbid.",
        "replacement": "truth of Hashem, may He be blessed, G-d forbid.",
        "reason": "The complete concealment clause omits this occurrence of יִתְבָּרַךְ, although the later return-to-Hashem occurrence is represented by an inherited romanization. The separate G-d-forbid phrase does not translate the omitted blessing. Restore this specific honorific without changing the denial, agency or its existing English qualification.",
        "he_binding": {
          "candidate_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-17/author-candidate.json",
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          "text": "הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ.",
          "text_sha256": "d5fa4c3710171e4e72af1eb20d43d3d47954e9a0e4420363021f8228a6be7017",
          "context_before": "אֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם ",
          "context_after": " כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמ",
          "source_file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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          "start": 1840,
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          "text": "truth of Hashem, G-d forbid.",
          "text_sha256": "ccdca87609a338dbda262773a92418416350e6aa8c4670123a773f05dc0ec81e",
          "context_before": "he truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the ",
          "context_after": " For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can f"
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      },
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      "after": "truth of Hashem, may He be blessed, G-d forbid.",
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        "pointer": "/segments/3/he",
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        "text": "הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ.",
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      "reason": "The complete concealment clause omits this occurrence of יִתְבָּרַךְ, although the later return-to-Hashem occurrence is represented by an inherited romanization. The separate G-d-forbid phrase does not translate the omitted blessing. Restore this specific honorific without changing the denial, agency or its existing English qualification.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
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        "literal_he_anchor": "הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ.",
        "old_en_anchor": "truth of Hashem, G-d forbid.",
        "authorized_candidate_en_replacement": "truth of Hashem, may He be blessed, G-d forbid.",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain this separately printed divine honorific in the concealment clause.",
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        "before": "truth of Hashem, G-d forbid.",
        "after": "truth of Hashem, may He be blessed, G-d forbid.",
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        "after": "truth of Hashem, may He be blessed, G-d forbid.",
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        "before": "truth of Hashem, may He be blessed, G-d forbid.",
        "after": "truth of Hashem, G-d forbid.",
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      "segment_inverse": {
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        "offset": 1844,
        "before": "truth of Hashem, may He be blessed, G-d forbid.",
        "after": "truth of Hashem, G-d forbid.",
        "before_field_sha256": "8b158a2bcb77e98f0de80e7bd0275f12d5d8930a5be9ac979a20cf1a652e0f45",
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      "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
      "review_pointer": "/findings/2",
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        "blocking": true,
        "he_anchor": "כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ",
        "en_anchor": "For truth is the light of Hashem Himself",
        "replacement": "For truth is the light of Hashem Himself, may He be blessed",
        "reason": "This second independently printed יִתְבָּרַךְ in the light assertion has no English counterpart. Himself represents בְּעַצְמוֹ, not the honorific. Keep the author's light assertion and restore only the omitted blessing.",
        "he_binding": {
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          "start": 1648,
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          "text": "כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ",
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          "context_after": ", וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְד",
          "source_file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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          "start": 1869,
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          "text": "For truth is the light of Hashem Himself",
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          "context_before": ", always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. ",
          "context_after": " — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborac"
        },
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        "pointer": "/segments/3/he",
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        "text": "כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ",
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      "selection": "exact_independent_review_proposal_candidate_only",
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        "literal_he_anchor": "כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ",
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        "authorized_candidate_en_replacement": "For truth is the light of Hashem Himself, may He be blessed",
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        "rationale": "Retain the separately printed divine honorific in the light clause; Himself is not a substitute.",
        "acceptance_conditions": [
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      "sequence": 2,
      "pair_forward": {
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        "before": "For truth is the light of Hashem Himself",
        "after": "For truth is the light of Hashem Himself, may He be blessed",
        "before_field_sha256": "42a8b84265f217ef6cd73e9137c913bf015a1c3eb914b3a0138c91fdfd95504a",
        "after_field_sha256": "e3fec1176de738cfd950af446941ebc6e5c8e1a201e0cd70ee99c3840ebfd4ef"
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      "segment_forward": {
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        "before": "For truth is the light of Hashem Himself",
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        "before": "For truth is the light of Hashem Himself, may He be blessed",
        "after": "For truth is the light of Hashem Himself",
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      "segment_inverse": {
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        "before": "For truth is the light of Hashem Himself, may He be blessed",
        "after": "For truth is the light of Hashem Himself",
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      "review_sha256": "4331e5df50a89446876520a7e9a11b06e73b507255cc5c786f29aee00c2e7ee6",
      "review_pointer": "/findings/3",
      "exact_review_finding": {
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        "pair_id": "al-2-17-p4-u0",
        "kind": "unattached_explanatory_fragment",
        "blocking": true,
        "he_anchor": "וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא.",
        "en_anchor": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "replacement": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "reason": "The selected English leaves the source’s chief means of strengthening in joy and its parallel and-also-through clause as unattached fragments. Complete one assertion across both clauses; delimit the quoted blessing component, retain both and-so-forth occurrences and both through links. The bracketed words are a contextual English supply from the preceding לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד clause, not additional printed Hebrew. Joining the parallel clause rather than leaving a second standalone fragment supersedes the shorter initial proposed replacement; the specialist Aramaic expression and English gloss stay verbatim.",
        "he_binding": {
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          "start": 192,
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          "text": "וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא.",
          "text_sha256": "b88c254d2978ab01658da52bf8bb5f306794b0e6975eb4359ecbd0001b7e68fe",
          "context_before": " תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, ",
          "context_after": " וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, ",
          "source_file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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          "start": 193,
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          "text": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
          "text_sha256": "0b338f3b749efe38a2b839c28af6035c378583193fa09818944d4f4c9af2651a",
          "context_before": "n joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. ",
          "context_after": " And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spo"
        },
        "pair_binding": {
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      "before": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
      "after": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
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        "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
        "pointer": "/segments/4/he",
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        "text": "וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא.",
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      "reason": "The selected English leaves the source’s chief means of strengthening in joy and its parallel and-also-through clause as unattached fragments. Complete one assertion across both clauses; delimit the quoted blessing component, retain both and-so-forth occurrences and both through links. The bracketed words are a contextual English supply from the preceding לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד clause, not additional printed Hebrew. Joining the parallel clause rather than leaving a second standalone fragment supersedes the shorter initial proposed replacement; the specialist Aramaic expression and English gloss stay verbatim.",
      "selection": "exact_independent_review_proposal_candidate_only",
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        "literal_he_anchor": "וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא.",
        "old_en_anchor": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "authorized_candidate_en_replacement": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
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        "rationale": "Complete the implied joy predicate in visible editorial square brackets, joining both through clauses while retaining both etc repetitions.",
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        "after": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "before_field_sha256": "8f171b5b4ad524ae9087cd788f5d024addb363e15d09bd333d11199d212ac1c2",
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      "segment_forward": {
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        "before": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "after": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "before_field_sha256": "8f171b5b4ad524ae9087cd788f5d024addb363e15d09bd333d11199d212ac1c2",
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        "before": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "after": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
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      "segment_inverse": {
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        "before": "And the essential thing is [to strengthen oneself in joy] through “who has not made me a gentile,” and so forth and so forth, and also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
        "after": "And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting.",
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      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
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        "he_anchor": "[י\"ז ניסן]",
        "en_anchor": "17th of Nissan",
        "replacement": "[17th of Nissan]",
        "reason": "The supplied primary and secondary Hebrew both place the date inside square brackets. The selected English removes that source boundary. Its current Pesach note acknowledges a separate contextual expansion but does not convey that the supplied date itself is bracketed. Preserve the source editorial boundary in the translated date without asserting that the brackets or date were independently authenticated against native print.",
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          "context_after": " תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
          "source_file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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          "context_before": "Blessed be Hashem\n\nMonday, after the third day of Pesach, ",
          "context_after": " · Year 5586, of the abbreviated era, Breslov, to the community of Odessa"
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        "pair_binding": {
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        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
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        "text": "[י\"ז ניסן]",
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      "reason": "The supplied primary and secondary Hebrew both place the date inside square brackets. The selected English removes that source boundary. Its current Pesach note acknowledges a separate contextual expansion but does not convey that the supplied date itself is bracketed. Preserve the source editorial boundary in the translated date without asserting that the brackets or date were independently authenticated against native print.",
      "selection": "exact_independent_review_proposal_candidate_only",
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        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-17/exact-blocking-defects-v2.json",
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        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain printed date brackets and the existing contextual Pesach notice.",
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        "before": "[17th of Nissan]",
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  "new_contextual_qualifications": [
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      "owner_position": 8,
      "placement": "after_original_segment",
      "text": "Both supplied Hebrew fields have a plural form, ‘those who love you,’ followed by the singular ‘the one who awaits seeing you.’ The English retains that mismatch. In this closing formula the singular expectation is understood contextually as the letter-writer’s, but the supplied wording does not explicitly name its subject. Neither the plural Hebrew nor the singular participle has been harmonized, and native print has not been supplied to resolve the construction."
    },
    {
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      "placement": "after_original_segment",
      "text": "The words “[to strengthen oneself in joy]” are supplied in English from the preceding clause about strengthening oneself in joy always. They complete the elliptical assertion about the essential means; they are not additional printed Hebrew. The two “and so forth” occurrences and both “through” links are retained."
    }
  ],
  "inherited_author_payload": {
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            "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; ",
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              "text": "\n      You have given me life with your pleasant words that reveal the\n      longing of your heart for truth. And to respond to you with words\n      of truth as you desire — a multitude of sheets would fall short —\n      for it would be necessary to copy all the books of our Master, of\n      blessed memory. And already explained in them is what is needed\n      for each and every person according to his level, according to his\n      place and his time — in his sitting at home and in his going on\n      the road. There is nothing hidden from you\n      that you will not find in the holy and awesome books — if you\n      examine them with all your heart in truth. Turn them over\n      and turn them over — and from them do not stir — for you have no\n      better quality than them.\n    ",
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          "reader_path": "public/reader/alim-litrufa/part-2/letter-17.json",
          "position": 3,
          "index": 4,
          "he": "חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, ",
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            "start": 602,
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            "text": "חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, ",
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          "en": "Be strong and courageous, my brother, my beloved, my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all.",
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              "text": "\n      Be strong and courageous, my brother, my beloved, my dear friend\n      — and remember your Creator at every time, even in the hour of\n      business dealings — and all the more so in times of leisure. For\n      the sake of Hashem — snatch some hour to pour out your speech\n      before Him, may He be blessed — as our Master, of blessed memory,\n      warned us times without number. Be strong and strong in this —\n      with renewed strengthening each day. And let\n      not your thoughts terrify you on account of anything in the world\n      — and however it passes over you — whether in matters of the body,\n      or in matters of the soul, or in matters of money and business —\n      however it may be, however it may be — do not abandon your\n      place. For there are words of truth to speak before the\n      Blessed Place each day, always — however it passes over a person\n      — whether in ascent or in descent, whether in good or in\n      difficulty, G-d forbid. And there is no excuse in the world at\n      all.\n    ",
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          "he": "כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. ",
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            "start": 1429,
            "end": 2012,
            "text": "כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. ",
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          "en": "For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully.",
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              "text": "\n        For the truth of Hashem is forever\n        — that is: the truth of Hashem is forever, always — and there\n        is nothing in the world that passes over a person, however it\n        may be, that can conceal and hide the truth of Hashem, G-d\n        forbid. For truth is the light of Hashem Himself — and\n        the true speech illuminates in every manner\n        of darkness and shadow in the world — and always one\n        can find openings to return to Hashem Yisborach through true\n        speech, however it may be. As all this is explained on the\n        verse Make a window for the ark\n        ",
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              "text": "\n        — see there carefully.\n      ",
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          "he": "וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; ",
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            "text": "וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; ",
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              "text": "\n        Accustom yourself to walk with this Torah — to draw yourself\n        only to truth — and always look upon the truth in its\n        truthfulness — and see to emit speech from your mouth in truth\n        always. And then the light of Hashem\n        Yisborach will shine for you in every place where you are at\n        every time — and you will see the openings to go out\n        from darkness to great light — and you will be able to\n        remember Hashem Yisborach always. For He, may He be blessed,\n        is found at every time and in every place and in every person\n        — at whatever level he may be.\n      ",
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          "he": "וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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            "text": "וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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          "en": "And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.",
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              "text": "\n        And for the sake of Hashem — let these words not become stale\n        for you, G-d forbid, on account of your thinking that you\n        already know them from before. For in truth you\n        have not yet begun to know — to what depths, to what depths\n        these matters reach. And the essential thing is to\n        fulfil them simply, in truth — and they should be in your\n        eyes each day as new. And in particular these matters renew\n        themselves each morning fresh — in the aspect of\n        new every morning — great is Your faithfulness\n        ",
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            "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
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              "text": ".\n      And also through mili\n      d'shtuta u'vdichuta — words of foolishness and\n      jesting. And there is no need to elaborate on this — I\n      have come only to remind you of the main points — and you will\n      understand from yourself, as we have spoken about this many\n      times, and as explained in his holy books many times.\n    ",
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            "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, ",
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          "en": "My beloved and dear friend — behold, I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately.",
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              "text": "\n        My beloved and dear friend — I have heard from the mouth of\n        our veteran friend our Teacher the Rabbi Gershon\n        that there are in the possession of my dear friend the\n        distinguished scholar our Teacher the Rabbi\n        Beer of Lipivitz — writings in the\n        handwriting of our Master, of blessed\n        memory. Therefore see to it to receive them from him\n        and send them to me immediately.\n      ",
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          "he": "כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, ",
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              "text": "\n        For he himself knows that all these writings\n        are mine — which I received personally from the hand of our\n        Master, of blessed memory — for there is no one who received\n        his holy handwriting from him except me, as is known\n        to all. And I need them greatly for the matter of the books of\n        our Master, of blessed memory — and great benefit will come\n        from this in many matters, and merit for the many. ",
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          "he": "וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, ",
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          "he": "וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. ",
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          "he": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, ",
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          "he": "וְעַתָּה אֵינָם נִצְרָכִים לוֹ ",
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          "he": "רַק אֲנִי צָרִיךְ לָהֶם ",
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          "text": "\n\n    \n      Overview: This multi-part letter, written just\n      after Pesach 5586 to the Odessa community, is one of the most\n      varied in the collection: a warm opening blessing over wine sent\n      for the four cups, a soaring teaching on truth as the light of\n      Hashem that pierces all darkness, the instruction on joy through\n      foolishness, the Uman charge to Rabbi Tzvi Hirsh, and — in a\n      sharply different register — a formal demand for the return of\n      Rebbe Nachman's own manuscripts that have found their way into\n      another person's possession.\n    \n\n    Key Themes\n    \n      \n        Make a Window for the Ark — Tzohar\n        The teaching on truth as light is rooted in\n        Likutay Moharan I:112, which interprets the verse\n        tzohar ta'aseh la'teivah (make a window for the ark)\n        as: make light (tzohar) for\n        the word (teivah — ark and\n        word share the same letters). True speech creates a window\n        of light in any darkness. No circumstance can prevent it.\n      \n      \n        Joy Through Foolishness\n        Mili d'shtuta u'vdichuta —\n        words of foolishness and jesting — is a specific Breslov\n        teaching on using lightness, humour, and deliberate silliness\n        to escape melancholy. It appears in Likutay Moharan\n        and in Sichos HaRan. Reb Nussun names it directly\n        as one of the main tools of joy.\n      \n      \n        New Every Morning\n        The verse from Eichah 3:23 appears for the third time in the\n        collection (Letters 20, 23, 25) — Reb Nussun's touchstone\n        for the renewal of Divine kindness. Here it is applied with\n        a new depth: the teachings of truth themselves renew every\n        morning. They are not stale knowledge — they are living water.\n      \n      \n        Only I Received His Handwriting\n        Reb Nussun's claim — that no one received Rebbe Nachman's\n        handwritten manuscripts from him except Reb Nussun himself —\n        is both a historical statement and a declaration of\n        responsibility. These manuscripts belong to the whole of\n        Israel. Holding them is theft. Returning them creates merit\n        for all generations.\n      \n    \n\n    Note on the Manuscripts\n    \n      The demand for Rebbe Nachman's handwritten manuscripts in Lines\n      262–264 is one of the most historically significant passages in\n      the collection. Reb Nussun makes clear that he received these\n      documents directly from Rebbe Nachman's own hand — that they\n      are the sole repository of Rebbe Nachman's autograph — and that\n      they are needed for the ongoing editing and publication of\n      Rebbe Nachman's works. The offer to exchange them for printed\n      and unprinted Teffilos reveals that the publication\n      of Likutay Teffilos is still in progress and that\n      manuscript versions of unpublished prayers exist in Reb Nussun's\n      possession.\n    \n\n  ",
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          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
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          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.",
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          "text": "Blessed be Hashem My beloved ones and my brothers.",
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          "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
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        {
          "position": 1,
          "index": 2,
          "field": "he_nikud",
          "pointer": "/segments/1/he_nikud",
          "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.",
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          "text": "My dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine and radiate. Peace and abundant salvation.",
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          "pointer": "/segments/2/he",
          "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
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        {
          "position": 2,
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          "field": "he_nikud",
          "pointer": "/segments/2/he_nikud",
          "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
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          "field": "en",
          "pointer": "/segments/2/en",
          "text": "should set your heart carefully to all the matters that pass over",
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          "field": "he",
          "pointer": "/segments/3/he",
          "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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          "field": "he_nikud",
          "pointer": "/segments/3/he_nikud",
          "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
          "sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        {
          "position": 3,
          "index": 4,
          "field": "en",
          "pointer": "/segments/3/en",
          "text": "us and over me in particular.\n Remember well, well, all that has passed in\n this matter — and when Hashem will have completed all\n His work, you will see and understand the wonders of Hashem —\n the wonders of the Perfect of Knowledge. Be strong and courageous, be strong\n and courageous — to walk in the ways of our\n great and awesome Master, may the memory of the righteous and\n holy one be for a blessing — as I have instructed you, according\n to what I heard from his holy mouth. And just as I heard —\n so I have told you, in truth. And Hashem, who knows and is witness — I\n merited to understand his awesome and wholehearted intention\n more than all the world — as he himself testified about\n me explicitly, with a full mouth, many times.",
          "sha256": "451e73b72914a9f29e95de11fde392c6da4bca991778dc9f24f3f46dd04e5cc9"
        },
        {
          "position": 4,
          "index": 5,
          "field": "he",
          "pointer": "/segments/4/he",
          "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
          "sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
        },
        {
          "position": 4,
          "index": 5,
          "field": "he_nikud",
          "pointer": "/segments/4/he_nikud",
          "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
          "sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
        },
        {
          "position": 4,
          "index": 5,
          "field": "en",
          "pointer": "/segments/4/en",
          "text": "And the essential thing — that you strengthen yourselves in the\n Teffilos (prayers) and in\n personal speech between oneself and one's Creator.",
          "sha256": "028d6d015fbb54fd591ba41e0f527b71633e3e2dff4fed12d57e2a9b007c6437"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he",
          "pointer": "/segments/5/he",
          "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
          "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
          "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
        },
        {
          "position": 5,
          "index": 6,
          "field": "en",
          "pointer": "/segments/5/en",
          "text": "And to not\n fall on account of anything in the world — only to strengthen",
          "sha256": "f1b5736e9040bde864842e7e5da1bbde78a07933bae97c3acf37f25d835451c2"
        },
        {
          "position": 6,
          "index": 7,
          "field": "he",
          "pointer": "/segments/6/he",
          "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
          "sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
        },
        {
          "position": 6,
          "index": 7,
          "field": "he_nikud",
          "pointer": "/segments/6/he_nikud",
          "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב",
          "sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
        },
        {
          "position": 6,
          "index": 7,
          "field": "en",
          "pointer": "/segments/6/en",
          "text": "and to renew yourself at every time always.",
          "sha256": "01a3854f24d2f23d670b3a5ef5f02f6df2fdd5832e901e03089bc1bf91e9fe7e"
        },
        {
          "position": 7,
          "index": 8,
          "field": "he",
          "pointer": "/segments/7/he",
          "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
          "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
        },
        {
          "position": 7,
          "index": 8,
          "field": "he_nikud",
          "pointer": "/segments/7/he_nikud",
          "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
          "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
        },
        {
          "position": 7,
          "index": 8,
          "field": "en",
          "pointer": "/segments/7/en",
          "text": "Abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine and radiate.",
          "sha256": "fa8b0eda4263e04aef56d5e15dca70c98f9a8f343372c07d8b80d4e239236dd3"
        },
        {
          "position": 8,
          "index": 9,
          "field": "he",
          "pointer": "/segments/8/he",
          "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        {
          "position": 8,
          "index": 9,
          "field": "he_nikud",
          "pointer": "/segments/8/he_nikud",
          "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        {
          "position": 8,
          "index": 9,
          "field": "en",
          "pointer": "/segments/8/en",
          "text": "The words of one who loves you in truth for eternity — who\n speaks in truth from the good point within the heart — who",
          "sha256": "75dbcb3bd6ae364cc3897fe3d5c4ed3d152d43cc72586a95a58f9648785f8a8c"
        },
        {
          "position": 9,
          "index": 10,
          "field": "he",
          "pointer": "/segments/9/he",
          "text": "נָתָן הַנַּ\"ל",
          "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        {
          "position": 9,
          "index": 10,
          "field": "he_nikud",
          "pointer": "/segments/9/he_nikud",
          "text": "נָתַן הַנָּ\"ל",
          "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        },
        {
          "position": 9,
          "index": 10,
          "field": "en",
          "pointer": "/segments/9/en",
          "text": "[Hebrew: נָתָן הַנַּ\"ל...]",
          "sha256": "55f8b9a6e5a7eeaba27ce2042ca00b2c922049816bec2f20304a404560f2ce9f"
        },
        {
          "position": 10,
          "index": 11,
          "field": "he",
          "pointer": "/segments/10/he",
          "text": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
          "sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
        },
        {
          "position": 10,
          "index": 11,
          "field": "he_nikud",
          "pointer": "/segments/10/he_nikud",
          "text": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.",
          "sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
        },
        {
          "position": 10,
          "index": 11,
          "field": "en",
          "pointer": "/segments/10/en",
          "text": "awaits to rejoice in your salvation in this world and the next,",
          "sha256": "a9f79733900fcad8df7fc47f5ee2ea3fe9346a29de42fe62828e019c62b94925"
        },
        {
          "position": 11,
          "index": 12,
          "field": "he",
          "pointer": "/segments/11/he",
          "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
          "sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        {
          "position": 11,
          "index": 12,
          "field": "he_nikud",
          "pointer": "/segments/11/he_nikud",
          "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
          "sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        {
          "position": 11,
          "index": 12,
          "field": "en",
          "pointer": "/segments/11/en",
          "text": "for eternity.\n\nNussun, as above.\n\nBe strong and courageous, my brother, my beloved, my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all.\n\nFor the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark [Bereishis 6:16] — in two places (Likutay Moharan I, 112) — see there carefully.",
          "sha256": "d934c693d5f17df89aff61f89c2ae8ddd894bb270ccf94bc7e77ee530f954d73"
        },
        {
          "position": 12,
          "index": 13,
          "field": "he",
          "pointer": "/segments/12/he",
          "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
          "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
        },
        {
          "position": 12,
          "index": 13,
          "field": "he_nikud",
          "pointer": "/segments/12/he_nikud",
          "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
          "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
        },
        {
          "position": 12,
          "index": 13,
          "field": "en",
          "pointer": "/segments/12/en",
          "text": "The words of one who loves them in truth",
          "sha256": "d0ca45fec523085350593a648080556d22f2f4fb26442933597a369e25acc755"
        },
        {
          "position": 13,
          "index": 14,
          "field": "he",
          "pointer": "/segments/13/he",
          "text": "נָתָן הַנַּ\"ל",
          "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        {
          "position": 13,
          "index": 14,
          "field": "he_nikud",
          "pointer": "/segments/13/he_nikud",
          "text": "נָתַן הַנָּ\"ל",
          "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        },
        {
          "position": 13,
          "index": 14,
          "field": "en",
          "pointer": "/segments/13/en",
          "text": "[Hebrew: נָתָן הַנַּ\"ל...]",
          "sha256": "55f8b9a6e5a7eeaba27ce2042ca00b2c922049816bec2f20304a404560f2ce9f"
        }
      ],
      "literal_defects": [
        {
          "position": 11,
          "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד,",
          "kind": "translation_large_interior_omission",
          "reason": "No corresponding existing English in witness25: demands not to deviate, no waiver of ownership, chain of transfer, copy-and-return-only condition all absent. Cannot manufacture translation.",
          "start": 898,
          "end": 1291,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        {
          "position": 11,
          "literal": "וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה.",
          "kind": "english_witness_reorders_clause",
          "reason": "Printed Hebrew exchange offer precedes ownership/refusal argument; source English puts it after no need to elaborate further. Coarse candidate retained initially; span-refined successor restores only witnessed prose to target order.",
          "start": 708,
          "end": 897,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        {
          "position": 11,
          "literal": "וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים",
          "kind": "repetition_and_reasons_compressed",
          "reason": "English has only one no-need/only-I-need assertion and omits several reasons; two target assertions must not share one translated occurrence.",
          "start": 1292,
          "end": 1365,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        {
          "position": 3,
          "literal": "הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה",
          "kind": "translation_interpretive_addition",
          "reason": "Witness has these few words of mine, which contain much strengthening: strengthening is an unwitnessed expansion of הרבה.",
          "start": 3253,
          "end": 3288,
          "pointer": "/segments/3/he",
          "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        {
          "position": 3,
          "literal": "בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב)",
          "kind": "cross_reference_preserved_not_resolved",
          "reason": "Source says two places but names only I112; witness follows this. No invented second reference.",
          "start": 1942,
          "end": 1991,
          "pointer": "/segments/3/he",
          "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        {
          "position": 3,
          "field": "he_nikud",
          "literal": "בְּשַׁבַּתּוֹ בְּבֵיתוֹ",
          "kind": "independent_hebrew_lexical_variant_hold",
          "reason": "Primary he has בְּשִׁבְתּוֹ בְּבֵיתוֹ and selected English sitting at home. he_nikud instead vocalizes/changes as בשבתו. Preserve both; no source correction.",
          "start": 326,
          "end": 349,
          "pointer": "/segments/3/he_nikud",
          "source_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        {
          "position": 1,
          "field": "he_nikud",
          "literal": "הַמְּפַלֵּג",
          "kind": "independent_hebrew_lexical_variant_hold",
          "reason": "Primary he הַמֻּפְלָג versus alternate הַמְּפַלֵּג. English outstanding scholar corresponds to primary he.",
          "start": 66,
          "end": 77,
          "pointer": "/segments/1/he_nikud",
          "source_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
        },
        {
          "position": 2,
          "field": "he_nikud",
          "literal": "הַיְּיֽןַגְּפָן",
          "kind": "independent_hebrew_corrupted_token_hold",
          "reason": "Primary he הַיַּיִן־גֶּפֶן; English grape wine. Alternate retained literally.",
          "start": 72,
          "end": 87,
          "pointer": "/segments/2/he_nikud",
          "source_sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
        },
        {
          "position": 11,
          "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, ",
          "kind": "explicit_untranslated_gap",
          "reason": "Complete missing ownership/copy-and-return paragraph retained with empty English in refined pairs.",
          "start": 898,
          "end": 1292,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        }
      ],
      "selected_source_nodes": [
        13,
        16,
        17,
        21,
        23,
        25,
        28,
        34,
        36,
        40,
        47,
        48,
        52,
        55,
        59,
        62,
        66,
        70,
        72,
        76,
        77
      ],
      "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
      "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
      "permissions": {
        "remote_write": false,
        "gateway_checked": false,
        "publication_approved": false,
        "parent_approval_required": true
      },
      "reader_candidate": {
        "id": "al-2-17",
        "book": "alim-litrufa",
        "part": 2,
        "torah": 17,
        "displayNumber": 17,
        "title": "יז",
        "hebrewTitle": "יז",
        "keyVerse": "",
        "keyVerseTranslation": "",
        "keyVerseRef": "",
        "themes": [],
        "keywords": [],
        "simanim": [],
        "segments": [
          {
            "index": 1,
            "he": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
            "en": "Blessed be Hashem\n\nMonday, after the third day of Pesach, 17th of Nissan · Year 5586, of the abbreviated era, Breslov, to the community of Odessa",
            "he_nikud": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס."
          },
          {
            "index": 2,
            "he": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
            "en": "To my dear friend and beloved as my soul and heart — he who is the outstanding scholar — our Teacher the Rabbi Shimshon — may his light shine. Peace and abundant salvation.",
            "he_nikud": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב."
          },
          {
            "index": 3,
            "he": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
            "en": "Your pleasant letter I received on the eve of the fourteenth of Nissan — along with the grape wine for the four cups of redemption. May he lift the cup of salvations from Hashem — with abundant blessings and all good, in this world and in the next, for eternity.",
            "he_nikud": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח."
          },
          {
            "index": 4,
            "he": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
            "en": "You have given me life with your pleasant words that reveal the longing of your heart for truth. And to respond to you with words of truth as you desire — a multitude of sheets would fall short — for it would be necessary to copy all the books of our Master, of blessed memory. And already explained in them is what is needed for each and every person according to his level, according to his place and his time — in his sitting at home and in his going on the road. There is nothing hidden from you that you will not find in the holy and awesome books — if you examine them with all your heart in truth. Turn them over and turn them over — and from them do not stir — for you have no better quality than them. Be strong and courageous, my brother, my beloved, my dear friend — and remember your Creator at every time, even in the hour of business dealings — and all the more so in times of leisure. For the sake of Hashem — snatch some hour to pour out your speech before Him, may He be blessed — as our Master, of blessed memory, warned us times without number. Be strong and strong in this — with renewed strengthening each day. And let not your thoughts terrify you on account of anything in the world — and however it passes over you — whether in matters of the body, or in matters of the soul, or in matters of money and business — however it may be, however it may be — do not abandon your place. For there are words of truth to speak before the Blessed Place each day, always — however it passes over a person — whether in ascent or in descent, whether in good or in difficulty, G-d forbid. And there is no excuse in the world at all. For the truth of Hashem is forever — that is: the truth of Hashem is forever, always — and there is nothing in the world that passes over a person, however it may be, that can conceal and hide the truth of Hashem, G-d forbid. For truth is the light of Hashem Himself — and the true speech illuminates in every manner of darkness and shadow in the world — and always one can find openings to return to Hashem Yisborach through true speech, however it may be. As all this is explained on the verse Make a window for the ark — in two places (Likutay Moharan I, 112) — see there carefully. And accustom yourself to walk with this Torah — to draw yourself only to truth — and always look upon the truth in its truthfulness — and see to emit speech from your mouth in truth always. And then the light of Hashem Yisborach will shine for you in every place where you are at every time — and you will see the openings to go out from darkness to great light — and you will be able to remember Hashem Yisborach always. For He, may He be blessed, is found at every time and in every place and in every person — at whatever level he may be. And for the sake of Hashem — let these words not become stale for you, G-d forbid, on account of your thinking that you already know them from before. For in truth you have not yet begun to know — to what depths, to what depths these matters reach. And the essential thing is to fulfil them simply, in truth — and they should be in your eyes each day as new. And in particular these matters renew themselves each morning, each day anew — in the aspect of (Eichah 3) “new every morning — great is Your faithfulness.” And to explain this to you is impossible in writing, in an open field — and even mouth to ear it is impossible except like a drop from the great sea. And behold, even now I am preoccupied — but your great and true longing compelled me to write these few words of mine, which contain much. And enough in this for now.",
            "he_nikud": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת."
          },
          {
            "index": 5,
            "he": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
            "en": "And be vigilant and vigilant to always be in joy — and do not allow sadness into your home in any manner. And you already know many paths and counsels for strengthening yourself in joy always. And the essential — through who has not made me a gentile and so forth and so forth . And also through mili d'shtuta u'vdichuta — words of foolishness and jesting. And there is no need to elaborate on this — I have come only to remind you of the main points — and you will understand from yourself, as we have spoken about this many times, and as explained in his holy books many times.",
            "he_nikud": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים."
          },
          {
            "index": 6,
            "he": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
            "en": "The words of one who loves him in truth for eternity — who awaits seeing him in joy speedily.",
            "he_nikud": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה."
          },
          {
            "index": 7,
            "he": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
            "en": "Nussun, son of our Teacher the Rabbi Naftali Hirtz — may his light shine — of Breslov.",
            "he_nikud": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב"
          },
          {
            "index": 8,
            "he": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
            "en": "And abundant peace to my dear friend and beloved — the distinguished scholar — our Teacher the Rabbi Tzvi Hirsh — may his light shine.",
            "he_nikud": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר."
          },
          {
            "index": 9,
            "he": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
            "en": "All these words were said to him as well — and to all our anshay shlomaynu — and there is no need to repeat the words. And may you be well and delight in abundant peace — as your soul and the soul of those who love you truly for eternity desires. Who awaits seeing you on the coming Rosh Hashana — which comes upon us for good — in Uman — come he shall surely come, with joy — then it will be good for him in this world and the next, for eternity.",
            "he_nikud": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח."
          },
          {
            "index": 10,
            "he": "נָתָן הַנַּ\"ל",
            "en": "Nussun, as above.",
            "he_nikud": "נָתַן הַנָּ\"ל"
          },
          {
            "index": 11,
            "he": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
            "en": "To all the members of my household — peace and abundant salvation.",
            "he_nikud": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב."
          },
          {
            "index": 12,
            "he": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
            "en": "My beloved and dear friend — behold, I have heard from the mouth of our veteran friend our Teacher the Rabbi Gershon that there are in the possession of my dear friend the distinguished scholar our Teacher the Rabbi Beer of Lipivitz — writings in the handwriting of our Master, of blessed memory. Therefore see to it to receive them from him and send them to me immediately. For he himself knows that all these writings are mine — which I received personally from the hand of our Master, of blessed memory — for there is no one who received his holy handwriting from him except me, as is known to all. And I need them greatly for the matter of the books of our Master, of blessed memory — and great benefit will come from this in many matters, and merit for the many. And he has no need of them at all; therefore he should see to sending them to me immediately. And in exchange I will give him other matters that he needs — namely: printed Teffilos and Teffilos that have not yet been printed — which exist only in manuscript — and other such matters. I earnestly ask that he not deviate from my words, for in truth they are mine, and I do not waive them to him in any manner; and even if he did not receive them directly from my own hand, from whomever he received them, they are mine, for from my hand they came into the hands of the companions, the members of our fellowship, and passed from one to his fellow until they came into his hand; and in truth I did not give them to any person except to copy them and return them to me immediately. And now he has no need of them — only I need them for several reasons. Therefore it is his obligation to return them to me immediately. And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be greater than if they remain held in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he.",
            "he_nikud": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ."
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            "index": 13,
            "he": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
            "en": "The words of one who loves them in truth.",
            "he_nikud": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת."
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            "he": "נָתָן הַנַּ\"ל",
            "en": "Nussun, as above.",
            "he_nikud": "נָתַן הַנָּ\"ל"
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          "start": 9159,
          "text": "\n      Monday, after the third day of Pesach, 17th of Nissan\n       ·  Year 5586 (1826)\n      Written from Breslov, to the community of\n      Odessa\n    ",
          "ancestors": [
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              "dir": "ltr"
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            {},
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              "class": "letter-heading"
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          "ordinal": 13,
          "end": 9391
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        {
          "tag": "div",
          "attrs": {
            "class": "bezras-hashem"
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          "start": 9404,
          "text": "Blessed be Hashem",
          "ancestors": [
            {
              "lang": "en",
              "dir": "ltr"
            },
            {},
            {
              "class": "manuscript"
            }
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          "ordinal": 16,
          "end": 9454
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          "tag": "div",
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          "start": 9458,
          "text": "\n    To\n    My dear friend and beloved as my soul and heart — he who is the\n    outstanding scholar — our Teacher the Rabbi Shimshon\n    — may his light shine and radiate. Peace and abundant salvation.\n  ",
          "ancestors": [
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              "dir": "ltr"
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            {},
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              "class": "manuscript"
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          "ordinal": 17,
          "end": 9735
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          "start": 9835,
          "text": "\n      Your pleasant letter I received on the eve of the fourteenth of\n      Nissan — along with the grape wine for the four cups of\n      redemption. May he lift the cup of salvations\n      from Hashem — with abundant blessings and all good, in this world\n      and in the next, for eternity.\n    ",
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              "dir": "ltr"
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          "ordinal": 21,
          "end": 10184
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          "attrs": {},
          "start": 10272,
          "text": "\n      You have given me life with your pleasant words that reveal the\n      longing of your heart for truth. And to respond to you with words\n      of truth as you desire — a multitude of sheets would fall short —\n      for it would be necessary to copy all the books of our Master, of\n      blessed memory. And already explained in them is what is needed\n      for each and every person according to his level, according to his\n      place and his time — in his sitting at home and in his going on\n      the road. There is nothing hidden from you\n      that you will not find in the holy and awesome books — if you\n      examine them with all your heart in truth. Turn them over\n      and turn them over — and from them do not stir — for you have no\n      better quality than them.\n    ",
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              "lang": "en",
              "dir": "ltr"
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            {},
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              "class": "manuscript"
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              "class": "letter-body"
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          "ordinal": 23,
          "end": 11093
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          "text": "\n      Be strong and courageous, my brother, my beloved, my dear friend\n      — and remember your Creator at every time, even in the hour of\n      business dealings — and all the more so in times of leisure. For\n      the sake of Hashem — snatch some hour to pour out your speech\n      before Him, may He be blessed — as our Master, of blessed memory,\n      warned us times without number. Be strong and strong in this —\n      with renewed strengthening each day. And let\n      not your thoughts terrify you on account of anything in the world\n      — and however it passes over you — whether in matters of the body,\n      or in matters of the soul, or in matters of money and business —\n      however it may be, however it may be — do not abandon your\n      place. For there are words of truth to speak before the\n      Blessed Place each day, always — however it passes over a person\n      — whether in ascent or in descent, whether in good or in\n      difficulty, G-d forbid. And there is no excuse in the world at\n      all.\n    ",
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          "text": "\n        For the truth of Hashem is forever\n        — that is: the truth of Hashem is forever, always — and there\n        is nothing in the world that passes over a person, however it\n        may be, that can conceal and hide the truth of Hashem, G-d\n        forbid. For truth is the light of Hashem Himself — and\n        the true speech illuminates in every manner\n        of darkness and shadow in the world — and always one\n        can find openings to return to Hashem Yisborach through true\n        speech, however it may be. As all this is explained on the\n        verse Make a window for the ark\n        [Bereishis 6:16] — in two\n        places (Likutay Moharan I, 112)\n        — see there carefully.\n      ",
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          "text": "\n        And for the sake of Hashem — let these words not become stale\n        for you, G-d forbid, on account of your thinking that you\n        already know them from before. For in truth you\n        have not yet begun to know — to what depths, to what depths\n        these matters reach. And the essential thing is to\n        fulfil them simply, in truth — and they should be in your\n        eyes each day as new. And in particular these matters renew\n        themselves each morning fresh — in the aspect of\n        new every morning — great is Your faithfulness\n        [Eichah 3:23]. And to explain\n        this to you is impossible in writing, in an open field — and\n        even mouth to ear it is impossible except like a drop from the\n        great sea. And here too I am preoccupied — but your great and\n        true longing compelled me to write these few words of mine,\n        which contain much strengthening. And enough in this for now.\n      ",
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            "text": "\n        And for the sake of Hashem — let these words not become stale\n        for you, G-d forbid, on account of your thinking that you\n        already know them from before. For in truth you\n        have not yet begun to know — to what depths, to what depths\n        these matters reach. And the essential thing is to\n        fulfil them simply, in truth — and they should be in your\n        eyes each day as new. And in particular these matters renew\n        themselves each morning fresh — in the aspect of\n        new every morning — great is Your faithfulness\n        ",
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      },
      {
        "id": "al-2-17-p11-refined-u9",
        "position": 11,
        "index": 12,
        "selected_en_pointer": "/candidate/pairs/24/en",
        "selected_en_sha256": "7c921529bd01962214fea481c5539205c19f0b47cc5c321ac0e5829b5bdfd957",
        "original_selected_en": "And I am confident in him that he will fulfil my words — and in this he will cause merit for the many for generations, and his reward will be great. More than if they remain concealed in his possession — which would be under the prohibition of theft, G-d forbid, as above. And there is no need to elaborate further for an upright man and a faithful lover such as he.",
        "original_selected_en_sha256": "ffcffb198a0b7eda4435a32857307e5590f917bae942f4bf48c5c2d6f1bfbdbb",
        "original_witness_spans": [
          {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "file_sha256": "c459cb67710755beea60fdb58f6cc96bfdd8ee60d5226e3544f0ac75fe6491b5",
            "projection": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/letters/part-2-letter-17/english-projection.json",
            "source_original": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "node": 72,
            "pointer": "/nodes/72/text",
            "start": 0,
            "end": 424,
            "text": "\n        And I am confident in him that he will fulfil my words — and\n        in this he will cause merit for the many for generations, and\n        his reward will be great. More than if they remain concealed\n        in his possession — which would be under the prohibition of\n        theft, G-d forbid, as above. And there is no need to elaborate\n        further for an upright man and a faithful lover such as he.\n        ",
            "text_sha256": "357fed8ddb5083b992535fe8ad185603b4755e3d366c4866be091d8148853ca0",
            "raw_html_start": 18885,
            "raw_html_end": 19604,
            "projection_sha256": "715e81d2d0d442c957a88faa1d8e4d847ce97acf7ef23365ee08830fcf1e45bc",
            "offset_unit": "Unicode_codepoints_in_decoded_field"
          }
        ],
        "edits": [
          17
        ],
        "label": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending."
      },
      {
        "id": "al-2-17-p12-u0",
        "position": 12,
        "index": 13,
        "selected_en_pointer": "/candidate/pairs/25/en",
        "selected_en_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
        "original_selected_en": "The words of one who loves them in truth.",
        "original_selected_en_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
        "original_witness_spans": [
          {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "file_sha256": "c459cb67710755beea60fdb58f6cc96bfdd8ee60d5226e3544f0ac75fe6491b5",
            "projection": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/letters/part-2-letter-17/english-projection.json",
            "source_original": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "node": 76,
            "pointer": "/nodes/76/text",
            "start": 0,
            "end": 41,
            "text": "The words of one who loves them in truth.",
            "text_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
            "raw_html_start": 19708,
            "raw_html_end": 19774,
            "projection_sha256": "715e81d2d0d442c957a88faa1d8e4d847ce97acf7ef23365ee08830fcf1e45bc",
            "offset_unit": "Unicode_codepoints_in_decoded_field"
          }
        ],
        "edits": [],
        "label": "Inherited witness English retained verbatim — candidate only; independent review pending."
      },
      {
        "id": "al-2-17-p13-u0",
        "position": 13,
        "index": 14,
        "selected_en_pointer": "/candidate/pairs/26/en",
        "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
        "original_selected_en": "Nussun, as above.",
        "original_selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
        "original_witness_spans": [
          {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/witnesses/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "file_sha256": "c459cb67710755beea60fdb58f6cc96bfdd8ee60d5226e3544f0ac75fe6491b5",
            "projection": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/letters/part-2-letter-17/english-projection.json",
            "source_original": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_25.html",
            "node": 77,
            "pointer": "/nodes/77/text",
            "start": 0,
            "end": 17,
            "text": "Nussun, as above.",
            "text_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
            "raw_html_start": 19781,
            "raw_html_end": 19840,
            "projection_sha256": "715e81d2d0d442c957a88faa1d8e4d847ce97acf7ef23365ee08830fcf1e45bc",
            "offset_unit": "Unicode_codepoints_in_decoded_field"
          }
        ],
        "edits": [],
        "label": "Inherited witness English retained verbatim — candidate only; independent review pending."
      }
    ],
    "original_segment_provenance": [
      {
        "position": 0,
        "index": 1,
        "selected_en_pointer": "/candidate/reader_candidate/segments/0/en",
        "selected_en_sha256": "9e675b2abb9f7f60c4f89971460c52d7e7e4cf424394a93bea32f6d8bebb8787",
        "pair_ids": [
          "al-2-17-p0-u0"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          3
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p0-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p0-qualification-0",
            "text": "The supplied Hebrew says “Monday, after the third [י\"ז ניסן]” without naming Pesach. “Pesach” in the retained inherited English is an explicit contextual supplied expansion, not a printed word; the printed 17 Nissan is retained. The unprinted Gregorian year belongs to the original English witness, preserved in the archive, not to the Hebrew body.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p0-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p0-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p0-variant-2",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/0/he",
            "present": true,
            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
            "sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/0/he_nikud",
            "present": true,
            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז נִיסָן] תקפ\"ו לפ\"ק בְּרֶסְלָב. לִקְהִלַּת אַדְּעַס.",
            "sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
          }
        ]
      },
      {
        "position": 1,
        "index": 2,
        "selected_en_pointer": "/candidate/reader_candidate/segments/1/en",
        "selected_en_sha256": "508beb32b552e812cdd543c8a65014a066a98caabcb33a7b8ebe25348f460d21",
        "pair_ids": [
          "al-2-17-p1-u0"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          4,
          5
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p1-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p1-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p1-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/1/he",
            "present": true,
            "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
            "sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/1/he_nikud",
            "present": true,
            "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמְּפַלֵּג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֶשַׁע רַב.",
            "sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
          }
        ]
      },
      {
        "position": 2,
        "index": 3,
        "selected_en_pointer": "/candidate/reader_candidate/segments/2/en",
        "selected_en_sha256": "fd0ba868a888e5e132387216304250037ead19f555ac509842c128ae75f42498",
        "pair_ids": [
          "al-2-17-p2-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p2-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p2-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/2/he",
            "present": true,
            "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
            "sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/2/he_nikud",
            "present": true,
            "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיְּיֽןַגְּפָן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
            "sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
          }
        ]
      },
      {
        "position": 3,
        "index": 4,
        "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
        "selected_en_sha256": "b5b05bf87fbb7051a6baa7c9ef1a506b0c2b4c929cd293243f61d18fda6d4db2",
        "pair_ids": [
          "al-2-17-p3-u0",
          "al-2-17-p3-u1",
          "al-2-17-p3-u2",
          "al-2-17-p3-u3",
          "al-2-17-p3-u4"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          6,
          7,
          8,
          9,
          10
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p3-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-qualification-0",
            "text": "The source says “in two places” but supplies only the parenthesis “(Likutay Moharan I, 112).” Both the two-place wording and that single reference are retained; no second reference is supplied. “Make a window for the ark” retains the inherited rendering; the source word for ark also permits the word/utterance association, without adding a new quotation to the body.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-2",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-3",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-4",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-5",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-6",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-7",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-8",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-9",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-10",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-11",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-12",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-13",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-14",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-15",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-16",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-17",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-18",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-19",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-20",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-21",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-22",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-23",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-24",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ\"ן”; independently supplied he_nikud reads “מוהר\"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-25",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-26",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-27",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-28",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-29",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-30",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-31",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-32",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p3-variant-33",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/3/he",
            "present": true,
            "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
            "sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/3/he_nikud",
            "present": true,
            "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמַּגְלִים תְּשׁוּקַת לִבֶּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרֵחַ לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבָאֵר בָּהֶם מַה שֶׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וּשְׁעָתוֹ בְּשַׁבַּתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמֶּךָּ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הָפַךְ בָּהֶם וְהַפֵּךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וְזָכַר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטַף אֵיזֶה שָׁעָה לְפָרֵשׁ שֶׁיֵּחָתֵךְ לְפָנָיו יִתְבָּרֵךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חָזָק וְחָזָק בָּזֶה בְּהִתְחַזְּקוּת חֹדֶשׁ בְּכָל יוֹם. וְאַל יִבְהָלוּךְ רַעְיוֹנִיךְ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בְּעָלֶיהָ בֵּין בִּירִידָה בֵּין בְּטִיבוֹ בֵּין בְּעָקוֹ חַס וְשָׁלוֹם. וְאֵין שׁוּם תָּרוּץ בָּעוֹלָם כְּלָל, כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעֲלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרֵךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְּבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לְתֵבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוהר\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. וְהָרֶגֶל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לְזָכָר בְּהַשֵּׁם יִתְבָּרֵךְ תָּמִיד. כִּי הוּא יִתְבָּרֵךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מִדַּרְגָּא שֶׁהוּא; וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשֵׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הַתְחָלַת לֵיֽדַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לָאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמְעַטִּים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
            "sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
          }
        ]
      },
      {
        "position": 4,
        "index": 5,
        "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
        "selected_en_sha256": "8f171b5b4ad524ae9087cd788f5d024addb363e15d09bd333d11199d212ac1c2",
        "pair_ids": [
          "al-2-17-p4-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p4-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p4-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/4/he",
            "present": true,
            "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
            "sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/4/he_nikud",
            "present": true,
            "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכִמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
            "sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
          }
        ]
      },
      {
        "position": 5,
        "index": 6,
        "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
        "selected_en_sha256": "44287d108a1cecd67dac8a0fbc4d938552c361dd7c5bf60a7e101b1310f13f08",
        "pair_ids": [
          "al-2-17-p5-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p5-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/5/he",
            "present": true,
            "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
            "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/5/he_nikud",
            "present": true,
            "text": "דִּבְרֵי אוֹהֲבוֹ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתוֹ בְּשִׂמְחָה מְהֵרָה.",
            "sha256": "629096ca22c47959935f2d829d6787c15dc7f8943e7b43163f3ed8acd2ac7d2a"
          }
        ]
      },
      {
        "position": 6,
        "index": 7,
        "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
        "selected_en_sha256": "fd9a0a7999ebcdf0c3ea91e22bceaff8d21f40175f888d9b6667080995f99cf3",
        "pair_ids": [
          "al-2-17-p6-u0"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          11
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p6-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p6-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p6-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/6/he",
            "present": true,
            "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הִירְץ נֵרוֹ יָאִיר מִבְּרֶסְלֶב",
            "sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/6/he_nikud",
            "present": true,
            "text": "נָתָן בֶּן מוֹרֵנוּ הָרַב נַפְתָּלִי הֵיֽרְץ נֵרוֹ יָאִיר מִבְּרֶסְלָב",
            "sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
          }
        ]
      },
      {
        "position": 7,
        "index": 8,
        "selected_en_pointer": "/candidate/reader_candidate/segments/7/en",
        "selected_en_sha256": "328376124c85e403318bf84715e887b47217709f0dd8988e4cb285db3aabda7a",
        "pair_ids": [
          "al-2-17-p7-u0"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          12,
          13
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p7-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/7/he",
            "present": true,
            "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
            "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/7/he_nikud",
            "present": true,
            "text": "וְשָׁלוֹם רַב לִידִידִי וַחֲבִיבִי הָרַבָּנִי, מוֹרֵנוּ הָרַב צְבִי הִירְשׁ, נֵרוֹ יָאִיר.",
            "sha256": "e0f9e1b372868a02315d538fd4c8fa24ec258eadcc3cd290adc253874c06ef6d"
          }
        ]
      },
      {
        "position": 8,
        "index": 9,
        "selected_en_pointer": "/candidate/reader_candidate/segments/8/en",
        "selected_en_sha256": "32cd16b251841ef8be7edb7fc35c02eadebdda658c6acc0e588f313ff6b9c2ac",
        "pair_ids": [
          "al-2-17-p8-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p8-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p8-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p8-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p8-variant-2",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p8-variant-3",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p8-variant-4",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/8/he",
            "present": true,
            "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אַנְשֵׁי־שְׁלוֹמֵנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנֵּג עַל רֹב שָׁלוֹם כְּנַפְשְׁךָ וָנֶפֶשׁ אוֹהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוּמַאן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
            "sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/8/he_nikud",
            "present": true,
            "text": "כָּל הַדְּבָרִים הָאֵלֶּה נֶאֶמְרוּ גַּם אֵלָיו וּלְכָל אֱנַשְׁיְשֵׁלוּמְנוּ, וְאֵין צֹרֶךְ לִכְפֹּל הַדְּבָרִים וְאַתָּה שָׁלוֹם וְתִתְעַנַּג עַל רַב שָׁלוֹם כְּנַפְשְׁךָ וְנֶפֶשׁ אֹוֽהֲבֶיךָ בֶּאֱמֶת לָנֶצַח הַמְצַפֶּה לִרְאוֹתְךָ עַל רֹאשׁ הַשָּׁנָה הַבָּא עָלֵינוּ לְטוֹבָה בְּאוֹמָאָן בּוֹא יָבוֹא בְּרִנָּה אָז טוֹב לוֹ בָּזֶה וּבַבָּא לָנֶצַח.",
            "sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
          }
        ]
      },
      {
        "position": 9,
        "index": 10,
        "selected_en_pointer": "/candidate/reader_candidate/segments/9/en",
        "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
        "pair_ids": [
          "al-2-17-p9-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p9-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p9-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/9/he",
            "present": true,
            "text": "נָתָן הַנַּ\"ל",
            "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/9/he_nikud",
            "present": true,
            "text": "נָתַן הַנָּ\"ל",
            "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
          }
        ]
      },
      {
        "position": 10,
        "index": 11,
        "selected_en_pointer": "/candidate/reader_candidate/segments/10/en",
        "selected_en_sha256": "ffe7ecb8a6b93e09d85a30d0d5f77a5d32abaad6540c4d4a3729ed8d6acaf554",
        "pair_ids": [
          "al-2-17-p10-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p10-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p10-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p10-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/10/he",
            "present": true,
            "text": "לְכָל בְּנֵי בֵיתִי שָׁלוֹם וְיֵשַׁע רַב.",
            "sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/10/he_nikud",
            "present": true,
            "text": "לְכָל בְּנֵי בֵּיתִי שָׁלוֹם וְיֶשַׁע רַב.",
            "sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
          }
        ]
      },
      {
        "position": 11,
        "index": 12,
        "selected_en_pointer": "/candidate/reader_candidate/segments/11/en",
        "selected_en_sha256": "9ba1b14e0c45f569c1f82372a2890d72f756d61e6a740d48300fc14276a08ee0",
        "pair_ids": [
          "al-2-17-p11-refined-u0",
          "al-2-17-p11-refined-u1",
          "al-2-17-p11-refined-u2",
          "al-2-17-p11-refined-u3",
          "al-2-17-p11-refined-u4",
          "al-2-17-p11-refined-u5",
          "al-2-17-p11-refined-u6",
          "al-2-17-p11-refined-u7",
          "al-2-17-p11-refined-u8",
          "al-2-17-p11-refined-u9"
        ],
        "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
        "editorial_edit_sequences": [
          0,
          1,
          2,
          14,
          15,
          16,
          17
        ],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p11-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-1",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-2",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-3",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-4",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-5",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-6",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p11-variant-7",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ\"ל,”; independently supplied he_nikud reads “כַּנַ\"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/11/he",
            "present": true,
            "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִּיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשָׁלְחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמֻבְטְחָנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יִגְרֹם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַּ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
            "sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/11/he_nikud",
            "present": true,
            "text": "אֲהוּבִי יְדִידִי, הִנֵּה שָׁמַעְתִּי מִפִּי יְדִידֵנוּ הַוָּתִיק מוֹרֵנוּ הָרַב גֵּרְשׁוֹן, שֶׁנִּמְצָא בְּיַד יְדִידִי הָרַבָּנִי מוֹרֵנוּ הָרַב בֶּער מִלִּיפִיוִויץ כְּתָבִים בִּכְתִיבַת יַד רַבֵּנוּ זַ\"ל, בְּכֵן תִּרְאוּ לְקַבֵּל מֵאִתּוֹ וּלְשָׁלְחָם לְיָדִי מִיָּד, כִּי הוּא יוֹדֵעַ בְּעַצְמוֹ שֶׁכָּל הַכְּתָבִים הָאֵלּוּ הֵם שֶׁלִּי שֶׁקִּבַּלְתִּים בְּעַצְמִי מִיַּד רַבֵּנוּ זַ\"ל, כִּי אֵין מִי שֶׁקִּבֵּל מִמֶּנּוּ כְּתִיבַת יָדוֹ הַקְּדוֹשָׁה כִּי אִם אָנֹכִי כַּיָּדוּעַ לַכֹּל, וַאֲנִי צָרִיךְ אוֹתָם מְאֹד לְעִנְיַן סִפְרֵי רַבֵּנוּ זַ\"ל, וְיַגִּיעַ מִזֶּה תּוֹעֶלֶת גָּדוֹל בְּכַמָּה עִנְיָנִים וּזְכוּת הָרַבִּים, וְאֵלָיו אֵינָם נִצְרָכִים כְּלָל, עַל כֵּן יִרְאֶה לְשַׁלְּחָם לִי מִיָּד, וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה. נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִידִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִידִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעֲתִיקָם וּלְהַחֲזִירָם לִי מִיָּד, וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים עַל כֵּן חוֹבָה עָלָיו לְהַחֲזִירָם לִי מִיָּד, וּמְבֻטָּחֵנִי בּוֹ שֶׁיְּקַיֵּם דְּבָרַי וּבָזֶה יְגָרֵם זְכוּת הָרַבִּים לְדוֹרוֹת וְיִגְדַּל שְׂכָרוֹ מֵאֲשֶׁר יִהְיוּ כְּבוּשִׁים בְּיָדוֹ בְּאִסּוּר גְּזֵלָה חַס וְשָׁלוֹם כַּנַ\"ל, וְאֵין לְהַאֲרִיךְ יוֹתֵר לְאִישׁ כָּשֵׁר וְאוֹהֵב נֶאֱמָן כְּמוֹתוֹ.",
            "sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
          }
        ]
      },
      {
        "position": 12,
        "index": 13,
        "selected_en_pointer": "/candidate/reader_candidate/segments/12/en",
        "selected_en_sha256": "c76fd6d251abf5e0eb7fa722e3959d510fc714d7af9c45adc3dae350bc09ded8",
        "pair_ids": [
          "al-2-17-p12-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p12-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/12/he",
            "present": true,
            "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
            "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/12/he_nikud",
            "present": true,
            "text": "דִּבְרֵי אוֹהֲבָם בֶּאֱמֶת.",
            "sha256": "345a94e86777ef5bf1a34a5f31508e2a1b5f536debf3ecc43cbd27e283c7bbe1"
          }
        ]
      },
      {
        "position": 13,
        "index": 14,
        "selected_en_pointer": "/candidate/reader_candidate/segments/13/en",
        "selected_en_sha256": "b86e2a8e6b8b67764f244663e436b5a0d14729c495b471f97ee0ac05285aa5e6",
        "pair_ids": [
          "al-2-17-p13-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-17-p13-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-17-p13-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/13/he",
            "present": true,
            "text": "נָתָן הַנַּ\"ל",
            "sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/13/he_nikud",
            "present": true,
            "text": "נָתַן הַנָּ\"ל",
            "sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
          }
        ]
      }
    ],
    "supplied_hebrew_variants": [
      {
        "id": "al-2-17-p0-variant-0",
        "owner_position": 0,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/0/he",
          "start": 42,
          "end": 47,
          "text": "ניסן]",
          "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
        },
        "he_nikud": {
          "pointer": "/segments/0/he_nikud",
          "start": 42,
          "end": 49,
          "text": "נִיסָן]",
          "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “ניסן]”; independently supplied he_nikud reads “נִיסָן]”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p0-variant-1",
        "owner_position": 0,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/0/he",
          "start": 59,
          "end": 70,
          "text": "בְּרֶסְלֶב.",
          "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
        },
        "he_nikud": {
          "pointer": "/segments/0/he_nikud",
          "start": 61,
          "end": 72,
          "text": "בְּרֶסְלָב.",
          "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּרֶסְלֶב.”; independently supplied he_nikud reads “בְּרֶסְלָב.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p0-variant-2",
        "owner_position": 0,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/0/he",
          "start": 82,
          "end": 89,
          "text": "אָדֶעס.",
          "field_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
        },
        "he_nikud": {
          "pointer": "/segments/0/he_nikud",
          "start": 84,
          "end": 93,
          "text": "אַדְּעַס.",
          "field_sha256": "4daee839ed31c44a7b355530fbc1ec600e04a0740b804c1797d9d3a698fe5512"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “אָדֶעס.”; independently supplied he_nikud reads “אַדְּעַס.”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p1-variant-0",
        "owner_position": 1,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/1/he",
          "start": 66,
          "end": 76,
          "text": "הַמֻּפְלָג",
          "field_sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
        },
        "he_nikud": {
          "pointer": "/segments/1/he_nikud",
          "start": 66,
          "end": 77,
          "text": "הַמְּפַלֵּג",
          "field_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּפְלָג”; independently supplied he_nikud reads “הַמְּפַלֵּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p1-variant-1",
        "owner_position": 1,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/1/he",
          "start": 125,
          "end": 133,
          "text": "וְיֵשַׁע",
          "field_sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
        },
        "he_nikud": {
          "pointer": "/segments/1/he_nikud",
          "start": 126,
          "end": 134,
          "text": "וְיֶשַׁע",
          "field_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p2-variant-0",
        "owner_position": 2,
        "kind": "lexical_or_spelling_difference",
        "he": {
          "pointer": "/segments/2/he",
          "start": 72,
          "end": 87,
          "text": "הַיַּיִן־גֶּפֶן",
          "field_sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
        },
        "he_nikud": {
          "pointer": "/segments/2/he_nikud",
          "start": 72,
          "end": 87,
          "text": "הַיְּיֽןַגְּפָן",
          "field_sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַיַּיִן־גֶּפֶן”; independently supplied he_nikud reads “הַיְּיֽןַגְּפָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-0",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 39,
          "end": 50,
          "text": "הַמְגַלִּים",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 39,
          "end": 50,
          "text": "הַמַּגְלִים",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמְגַלִּים”; independently supplied he_nikud reads “הַמַּגְלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-1",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 62,
          "end": 69,
          "text": "לִבְּךָ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 62,
          "end": 69,
          "text": "לִבֶּךָ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לִבְּךָ”; independently supplied he_nikud reads “לִבֶּךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-2",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 167,
          "end": 178,
          "text": "מֵהַהֶכְרַח",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 167,
          "end": 179,
          "text": "מֵהַהֶכְרֵחַ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מֵהַהֶכְרַח”; independently supplied he_nikud reads “מֵהַהֶכְרֵחַ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-3",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 227,
          "end": 234,
          "text": "מְבֹאָר",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 228,
          "end": 235,
          "text": "מְבָאֵר",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מְבֹאָר”; independently supplied he_nikud reads “מְבָאֵר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-4",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 246,
          "end": 255,
          "text": "שֶּׁיֵּשׁ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 247,
          "end": 255,
          "text": "שֶׁיֵּשׁ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “שֶּׁיֵּשׁ”; independently supplied he_nikud reads “שֶׁיֵּשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-5",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 315,
          "end": 339,
          "text": "וְשַׁעְתּוֹ בְּשִׁבְתּוֹ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 315,
          "end": 339,
          "text": "וּשְׁעָתוֹ בְּשַׁבַּתּוֹ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְשַׁעְתּוֹ בְּשִׁבְתּוֹ”; independently supplied he_nikud reads “וּשְׁעָתוֹ בְּשַׁבַּתּוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-6",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 400,
          "end": 407,
          "text": "מִמְּךָ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 400,
          "end": 408,
          "text": "מִמֶּךָּ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִמְּךָ”; independently supplied he_nikud reads “מִמֶּךָּ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-7",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 517,
          "end": 523,
          "text": "הֲפֹךְ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 518,
          "end": 524,
          "text": "הָפַךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הֲפֹךְ”; independently supplied he_nikud reads “הָפַךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-8",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 531,
          "end": 539,
          "text": "וַהֲפֹךְ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 532,
          "end": 541,
          "text": "וְהַפֵּךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וַהֲפֹךְ”; independently supplied he_nikud reads “וְהַפֵּךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-9",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 641,
          "end": 648,
          "text": "וּזְכֹר",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 643,
          "end": 650,
          "text": "וְזָכַר",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּזְכֹר”; independently supplied he_nikud reads “וְזָכַר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-10",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 763,
          "end": 770,
          "text": "לַחֲטֹף",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 765,
          "end": 772,
          "text": "לַחֲטַף",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לַחֲטֹף”; independently supplied he_nikud reads “לַחֲטַף”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-11",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 794,
          "end": 804,
          "text": "שִׂיחָתְךָ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 796,
          "end": 808,
          "text": "שֶׁיֵּחָתֵךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “שִׂיחָתְךָ”; independently supplied he_nikud reads “שֶׁיֵּחָתֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-12",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 814,
          "end": 826,
          "text": "יִתְבָּרַךְ,",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 818,
          "end": 830,
          "text": "יִתְבָּרֵךְ,",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ,”; independently supplied he_nikud reads “יִתְבָּרֵךְ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-13",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 889,
          "end": 902,
          "text": "חֲזַק וַחֲזַק",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 893,
          "end": 906,
          "text": "חָזָק וְחָזָק",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “חֲזַק וַחֲזַק”; independently supplied he_nikud reads “חָזָק וְחָזָק”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-14",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 927,
          "end": 933,
          "text": "חָדָשׁ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 931,
          "end": 937,
          "text": "חֹדֶשׁ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “חָדָשׁ”; independently supplied he_nikud reads “חֹדֶשׁ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-15",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 953,
          "end": 977,
          "text": "יְבַהֲלוּךָ רַעְיוֹנֶיךָ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 957,
          "end": 981,
          "text": "יִבְהָלוּךְ רַעְיוֹנִיךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יְבַהֲלוּךָ רַעְיוֹנֶיךָ”; independently supplied he_nikud reads “יִבְהָלוּךְ רַעְיוֹנִיךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-16",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1315,
          "end": 1326,
          "text": "בַּעֲלִיָּה",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1319,
          "end": 1329,
          "text": "בְּעָלֶיהָ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בַּעֲלִיָּה”; independently supplied he_nikud reads “בְּעָלֶיהָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-17",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1350,
          "end": 1359,
          "text": "בְּטִיבוּ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1353,
          "end": 1362,
          "text": "בְּטִיבוֹ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּטִיבוּ”; independently supplied he_nikud reads “בְּטִיבוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-18",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1366,
          "end": 1374,
          "text": "בְּעָקוּ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1369,
          "end": 1377,
          "text": "בְּעָקוֹ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּעָקוּ”; independently supplied he_nikud reads “בְּעָקוֹ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-19",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1403,
          "end": 1410,
          "text": "תֵּרוּץ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1406,
          "end": 1413,
          "text": "תָּרוּץ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “תֵּרוּץ”; independently supplied he_nikud reads “תָּרוּץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-20",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1587,
          "end": 1599,
          "text": "וּלְהַעְלִים",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1590,
          "end": 1602,
          "text": "וּלְהַעֲלִים",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּלְהַעְלִים”; independently supplied he_nikud reads “וּלְהַעֲלִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-21",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1830,
          "end": 1841,
          "text": "יִתְבָּרַךְ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1833,
          "end": 1844,
          "text": "יִתְבָּרֵךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-22",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1884,
          "end": 1894,
          "text": "כַּמְבֹאָר",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1887,
          "end": 1898,
          "text": "כַּמְּבֹאָר",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּמְבֹאָר”; independently supplied he_nikud reads “כַּמְּבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-23",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1932,
          "end": 1941,
          "text": "לַתֵּבָה,",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1936,
          "end": 1944,
          "text": "לְתֵבָה,",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לַתֵּבָה,”; independently supplied he_nikud reads “לְתֵבָה,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-24",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 1973,
          "end": 1982,
          "text": "מוֹהֲרַ\"ן",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 1976,
          "end": 1982,
          "text": "מוהר\"ן",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מוֹהֲרַ\"ן”; independently supplied he_nikud reads “מוהר\"ן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-25",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2012,
          "end": 2021,
          "text": "וְהַרְגֵל",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2012,
          "end": 2021,
          "text": "וְהָרֶגֶל",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְהַרְגֵל”; independently supplied he_nikud reads “וְהָרֶגֶל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-26",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2353,
          "end": 2361,
          "text": "לִזְכֹּר",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2353,
          "end": 2360,
          "text": "לְזָכָר",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לִזְכֹּר”; independently supplied he_nikud reads “לְזָכָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-27",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2373,
          "end": 2384,
          "text": "יִתְבָּרַךְ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2372,
          "end": 2383,
          "text": "יִתְבָּרֵךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-28",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2404,
          "end": 2415,
          "text": "יִתְבָּרַךְ",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2403,
          "end": 2414,
          "text": "יִתְבָּרֵךְ",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִתְבָּרַךְ”; independently supplied he_nikud reads “יִתְבָּרֵךְ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-29",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2474,
          "end": 2483,
          "text": "מַדְרֵגָא",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2473,
          "end": 2484,
          "text": "מִדַּרְגָּא",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מַדְרֵגָא”; independently supplied he_nikud reads “מִדַּרְגָּא”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-30",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2546,
          "end": 2555,
          "text": "יְשָׁנִים",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2547,
          "end": 2556,
          "text": "יְשֵׁנִים",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יְשָׁנִים”; independently supplied he_nikud reads “יְשֵׁנִים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-31",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 2666,
          "end": 2684,
          "text": "הִתְחַלְתָּ לֵידַע",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 2667,
          "end": 2684,
          "text": "הַתְחָלַת לֵיֽדַע",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הִתְחַלְתָּ לֵידַע”; independently supplied he_nikud reads “הַתְחָלַת לֵיֽדַע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-32",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 3066,
          "end": 3073,
          "text": "לְאֹזֶן",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 3066,
          "end": 3073,
          "text": "לָאֹזֶן",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְאֹזֶן”; independently supplied he_nikud reads “לָאֹזֶן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p3-variant-33",
        "owner_position": 3,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/3/he",
          "start": 3253,
          "end": 3264,
          "text": "הַמֻּעָטִים",
          "field_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "he_nikud": {
          "pointer": "/segments/3/he_nikud",
          "start": 3253,
          "end": 3264,
          "text": "הַמְעַטִּים",
          "field_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הַמֻּעָטִים”; independently supplied he_nikud reads “הַמְעַטִּים”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p4-variant-0",
        "owner_position": 4,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/4/he",
          "start": 451,
          "end": 462,
          "text": "וְכַמְבֹאָר",
          "field_sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
        },
        "he_nikud": {
          "pointer": "/segments/4/he_nikud",
          "start": 451,
          "end": 462,
          "text": "וְכִמְבֹאָר",
          "field_sha256": "84a7445b32cf3927a3d76fb17e74f86b8226895420eea7f874a6e6cd9429a54f"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְכַמְבֹאָר”; independently supplied he_nikud reads “וְכִמְבֹאָר”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p6-variant-0",
        "owner_position": 6,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/6/he",
          "start": 37,
          "end": 43,
          "text": "הִירְץ",
          "field_sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
        },
        "he_nikud": {
          "pointer": "/segments/6/he_nikud",
          "start": 37,
          "end": 44,
          "text": "הֵיֽרְץ",
          "field_sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “הִירְץ”; independently supplied he_nikud reads “הֵיֽרְץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p6-variant-1",
        "owner_position": 6,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/6/he",
          "start": 57,
          "end": 69,
          "text": "מִבְּרֶסְלֶב",
          "field_sha256": "4e9cc8c84c8abba7353a3288ec183f474badd3d1a9d352ef0d321f3eccebb707"
        },
        "he_nikud": {
          "pointer": "/segments/6/he_nikud",
          "start": 58,
          "end": 70,
          "text": "מִבְּרֶסְלָב",
          "field_sha256": "ac373aa8183a66b27d214a0a6bdef52315de490dd10bec9d984ee4fc654ec2a5"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִבְּרֶסְלֶב”; independently supplied he_nikud reads “מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p8-variant-0",
        "owner_position": 8,
        "kind": "lexical_or_spelling_difference",
        "he": {
          "pointer": "/segments/8/he",
          "start": 56,
          "end": 77,
          "text": "אַנְשֵׁי־שְׁלוֹמֵנוּ,",
          "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        "he_nikud": {
          "pointer": "/segments/8/he_nikud",
          "start": 56,
          "end": 77,
          "text": "אֱנַשְׁיְשֵׁלוּמְנוּ,",
          "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “אַנְשֵׁי־שְׁלוֹמֵנוּ,”; independently supplied he_nikud reads “אֱנַשְׁיְשֵׁלוּמְנוּ,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p8-variant-1",
        "owner_position": 8,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/8/he",
          "start": 130,
          "end": 142,
          "text": "וְתִתְעַנֵּג",
          "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        "he_nikud": {
          "pointer": "/segments/8/he_nikud",
          "start": 130,
          "end": 142,
          "text": "וְתִתְעַנַּג",
          "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְתִתְעַנֵּג”; independently supplied he_nikud reads “וְתִתְעַנַּג”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p8-variant-2",
        "owner_position": 8,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/8/he",
          "start": 147,
          "end": 150,
          "text": "רֹב",
          "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        "he_nikud": {
          "pointer": "/segments/8/he_nikud",
          "start": 147,
          "end": 150,
          "text": "רַב",
          "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “רֹב”; independently supplied he_nikud reads “רַב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p8-variant-3",
        "owner_position": 8,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/8/he",
          "start": 172,
          "end": 191,
          "text": "וָנֶפֶשׁ אוֹהֲבֶיךָ",
          "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        "he_nikud": {
          "pointer": "/segments/8/he_nikud",
          "start": 172,
          "end": 192,
          "text": "וְנֶפֶשׁ אֹוֽהֲבֶיךָ",
          "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וָנֶפֶשׁ אוֹהֲבֶיךָ”; independently supplied he_nikud reads “וְנֶפֶשׁ אֹוֽהֲבֶיךָ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p8-variant-4",
        "owner_position": 8,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/8/he",
          "start": 277,
          "end": 287,
          "text": "בְּאוּמַאן",
          "field_sha256": "49f467825ec641421e8f0a418109f6874f2d0728ab162388bec5c1fa4e9d5f09"
        },
        "he_nikud": {
          "pointer": "/segments/8/he_nikud",
          "start": 278,
          "end": 289,
          "text": "בְּאוֹמָאָן",
          "field_sha256": "ee61e19e43588f08355e70c77afc56bd633de3ae3a1d407634d52e02f1853c90"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בְּאוּמַאן”; independently supplied he_nikud reads “בְּאוֹמָאָן”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p9-variant-0",
        "owner_position": 9,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/9/he",
          "start": 0,
          "end": 13,
          "text": "נָתָן הַנַּ\"ל",
          "field_sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        "he_nikud": {
          "pointer": "/segments/9/he_nikud",
          "start": 0,
          "end": 13,
          "text": "נָתַן הַנָּ\"ל",
          "field_sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p10-variant-0",
        "owner_position": 10,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/10/he",
          "start": 13,
          "end": 19,
          "text": "בֵיתִי",
          "field_sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
        },
        "he_nikud": {
          "pointer": "/segments/10/he_nikud",
          "start": 13,
          "end": 20,
          "text": "בֵּיתִי",
          "field_sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “בֵיתִי”; independently supplied he_nikud reads “בֵּיתִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p10-variant-1",
        "owner_position": 10,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/10/he",
          "start": 28,
          "end": 36,
          "text": "וְיֵשַׁע",
          "field_sha256": "51d3ca8f16039c6d4420c06f177041586441c15a1f62090b29229dd1ba7f6a79"
        },
        "he_nikud": {
          "pointer": "/segments/10/he_nikud",
          "start": 29,
          "end": 37,
          "text": "וְיֶשַׁע",
          "field_sha256": "5673336c77ec1ffcc67f901e0356e0d65e66d6c6606a335bcd61dfb93897d154"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וְיֵשַׁע”; independently supplied he_nikud reads “וְיֶשַׁע”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-0",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 153,
          "end": 168,
          "text": "מִלִּיפִּיוִויץ",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 153,
          "end": 167,
          "text": "מִלִּיפִיוִויץ",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִלִּיפִּיוִויץ”; independently supplied he_nikud reads “מִלִּיפִיוִויץ”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-1",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 685,
          "end": 695,
          "text": "לְשָׁלְחָם",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 684,
          "end": 695,
          "text": "לְשַׁלְּחָם",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְשָׁלְחָם”; independently supplied he_nikud reads “לְשַׁלְּחָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-2",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1034,
          "end": 1042,
          "text": "מִיָּדִי",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1034,
          "end": 1040,
          "text": "מִידִי",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-3",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1090,
          "end": 1098,
          "text": "מִיָּדִי",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1088,
          "end": 1094,
          "text": "מִידִי",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “מִיָּדִי”; independently supplied he_nikud reads “מִידִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-4",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1251,
          "end": 1264,
          "text": "לְהַעְתִּיקָם",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1247,
          "end": 1259,
          "text": "לְהַעֲתִיקָם",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “לְהַעְתִּיקָם”; independently supplied he_nikud reads “לְהַעֲתִיקָם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-5",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1414,
          "end": 1427,
          "text": "וּמֻבְטְחָנִי",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1409,
          "end": 1423,
          "text": "וּמְבֻטָּחֵנִי",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “וּמֻבְטְחָנִי”; independently supplied he_nikud reads “וּמְבֻטָּחֵנִי”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-6",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1463,
          "end": 1470,
          "text": "יִגְרֹם",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1459,
          "end": 1466,
          "text": "יְגָרֵם",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “יִגְרֹם”; independently supplied he_nikud reads “יְגָרֵם”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p11-variant-7",
        "owner_position": 11,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/11/he",
          "start": 1590,
          "end": 1599,
          "text": "כַּנַּ\"ל,",
          "field_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "he_nikud": {
          "pointer": "/segments/11/he_nikud",
          "start": 1586,
          "end": 1594,
          "text": "כַּנַ\"ל,",
          "field_sha256": "756d868446dba85d8d2d2e019a0392dcccdd9606041fdabab8ad614c4451bd3d"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “כַּנַּ\"ל,”; independently supplied he_nikud reads “כַּנַ\"ל,”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      },
      {
        "id": "al-2-17-p13-variant-0",
        "owner_position": 13,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/13/he",
          "start": 0,
          "end": 13,
          "text": "נָתָן הַנַּ\"ל",
          "field_sha256": "6f1705449d3ce4c2146715e21fd6e324eb46cdc2a9ec1aae382bf6b4fa5fac5c"
        },
        "he_nikud": {
          "pointer": "/segments/13/he_nikud",
          "start": 0,
          "end": 13,
          "text": "נָתַן הַנָּ\"ל",
          "field_sha256": "ec6dd9889ae2a61eea833a3462a555419f802028cbe515a252f189758517416f"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן הַנַּ\"ל”; independently supplied he_nikud reads “נָתַן הַנָּ\"ל”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      }
    ],
    "inherited_defect_dispositions": [
      {
        "original_defect_position": 0,
        "original_defect": {
          "position": 11,
          "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד,",
          "kind": "translation_large_interior_omission",
          "reason": "No corresponding existing English in witness25: demands not to deviate, no waiver of ownership, chain of transfer, copy-and-return-only condition all absent. Cannot manufacture translation.",
          "start": 898,
          "end": 1291,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-17-p11-refined-u4"
        ],
        "related_edit_sequences": [
          0
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 1,
        "original_defect": {
          "position": 11,
          "literal": "וַאֲנִי אֶתֵּן לוֹ בְּעַד זֶה שְׁאָרֵי עִנְיָנִים הַנִּצְרָכִים לוֹ. דְּהַיְנוּ תְּפִלּוֹת שֶׁנִּדְפְּסוּ וּתְפִלּוֹת שֶׁלֹּא נִדְפְּסוּ עֲדַיִן רַק הֵם בִּכְתָב וְעוֹד דְּבָרִים כָּאֵלֶּה.",
          "kind": "english_witness_reorders_clause",
          "reason": "Printed Hebrew exchange offer precedes ownership/refusal argument; source English puts it after no need to elaborate further. Coarse candidate retained initially; span-refined successor restores only witnessed prose to target order.",
          "start": 708,
          "end": 897,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "current_disposition": "archival_defect_already_repaired_by_immutable_candidate_order",
        "source_pair_ids": [
          "al-2-17-p11-refined-u3"
        ],
        "related_edit_sequences": [],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 2,
        "original_defect": {
          "position": 11,
          "literal": "וְעַתָּה אֵינָם נִצְרָכִים לוֹ רַק אֲנִי צָרִיךְ לָהֶם מִכַּמָּה טְעָמִים",
          "kind": "repetition_and_reasons_compressed",
          "reason": "English has only one no-need/only-I-need assertion and omits several reasons; two target assertions must not share one translated occurrence.",
          "start": 1292,
          "end": 1365,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-17-p11-refined-u5",
          "al-2-17-p11-refined-u6",
          "al-2-17-p11-refined-u7"
        ],
        "related_edit_sequences": [
          1,
          2,
          16
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 3,
        "original_defect": {
          "position": 3,
          "literal": "הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה",
          "kind": "translation_interpretive_addition",
          "reason": "Witness has these few words of mine, which contain much strengthening: strengthening is an unwitnessed expansion of הרבה.",
          "start": 3253,
          "end": 3288,
          "pointer": "/segments/3/he",
          "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        ],
        "related_edit_sequences": [
          8,
          9,
          10
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 4,
        "original_defect": {
          "position": 3,
          "literal": "בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב)",
          "kind": "cross_reference_preserved_not_resolved",
          "reason": "Source says two places but names only I112; witness follows this. No invented second reference.",
          "start": 1942,
          "end": 1991,
          "pointer": "/segments/3/he",
          "source_sha256": "b7aed41684dbabeeddad19103b322ab934142945d1dead094359f9da54113a34"
        },
        "current_disposition": "retained_source_reference_qualification_no_invented_second_reference",
        "source_pair_ids": [
          "al-2-17-p3-u2"
        ],
        "related_edit_sequences": [
          6
        ],
        "history_is_not_current_hold": false
      },
      {
        "original_defect_position": 5,
        "original_defect": {
          "position": 3,
          "field": "he_nikud",
          "literal": "בְּשַׁבַּתּוֹ בְּבֵיתוֹ",
          "kind": "independent_hebrew_lexical_variant_hold",
          "reason": "Primary he has בְּשִׁבְתּוֹ בְּבֵיתוֹ and selected English sitting at home. he_nikud instead vocalizes/changes as בשבתו. Preserve both; no source correction.",
          "start": 326,
          "end": 349,
          "pointer": "/segments/3/he_nikud",
          "source_sha256": "18257eb8ea9e49c33b157523adb48341ff7e9ec136a54f339e3d63f2d5487c8e"
        },
        "current_disposition": "unresolved_supplied_hebrew_variant_not_an_english_repair",
        "source_pair_ids": [
          "al-2-17-p3-u0"
        ],
        "related_edit_sequences": [],
        "history_is_not_current_hold": false
      },
      {
        "original_defect_position": 6,
        "original_defect": {
          "position": 1,
          "field": "he_nikud",
          "literal": "הַמְּפַלֵּג",
          "kind": "independent_hebrew_lexical_variant_hold",
          "reason": "Primary he הַמֻּפְלָג versus alternate הַמְּפַלֵּג. English outstanding scholar corresponds to primary he.",
          "start": 66,
          "end": 77,
          "pointer": "/segments/1/he_nikud",
          "source_sha256": "b11146cfd5fc7c9700618186da5cb0a5725a4d29651ff6aa62f7a98915fdc524"
        },
        "current_disposition": "unresolved_supplied_hebrew_variant_not_an_english_repair",
        "source_pair_ids": [
          "al-2-17-p1-u0"
        ],
        "related_edit_sequences": [
          4,
          5
        ],
        "history_is_not_current_hold": false
      },
      {
        "original_defect_position": 7,
        "original_defect": {
          "position": 2,
          "field": "he_nikud",
          "literal": "הַיְּיֽןַגְּפָן",
          "kind": "independent_hebrew_corrupted_token_hold",
          "reason": "Primary he הַיַּיִן־גֶּפֶן; English grape wine. Alternate retained literally.",
          "start": 72,
          "end": 87,
          "pointer": "/segments/2/he_nikud",
          "source_sha256": "14b5ffb41334adc8339af699548553e87a713eaa592324b91ad82a6f394e62a5"
        },
        "current_disposition": "unresolved_supplied_hebrew_variant_not_an_english_repair",
        "source_pair_ids": [
          "al-2-17-p2-u0"
        ],
        "related_edit_sequences": [],
        "history_is_not_current_hold": false
      },
      {
        "original_defect_position": 8,
        "original_defect": {
          "position": 11,
          "literal": "נָא מְאֹד לְבַל יְשַׁנֶּה אַחֲרֵי דְּבָרַי, כִּי בֶּאֱמֶת הֵם שֶׁלִּי וְאֵינִי מוֹחֲלָם לוֹ בְּשׁוּם אֹפֶן, וַאֲפִלּוּ אִם לֹא קִבְּלָם מִיָּדִי מַמָּשׁ, מִמִּי שֶׁקִּבְּלָם הֵם שֶׁלִּי, כִּי מִיָּדִי בָּאוּ לְיַד הַחֲבֵרִים אַנְשֵׁי שְׁלוֹמֵנוּ, וְנִתְגַּלְגְּלוּ מֵאֶחָד לַחֲבֵרוֹ עַד שֶׁבָּאוּ לְיָדוֹ, וּבֶאֱמֶת לֹא נְתַתִּים לְשׁוּם אָדָם כִּי אִם לְהַעְתִּיקָם וּלְהַחֲזִירָם לִי מִיָּד, ",
          "kind": "explicit_untranslated_gap",
          "reason": "Complete missing ownership/copy-and-return paragraph retained with empty English in refined pairs.",
          "start": 898,
          "end": 1292,
          "pointer": "/segments/11/he",
          "source_sha256": "c65a2bdf461f240657af5154c0cbb027870d419805b3d285087b19eb280f027e"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        "related_edit_sequences": [
          0
        ],
        "history_is_not_current_hold": true
      }
    ],
    "full_source_completeness_audit": {
      "counts": {
        "original_segments": 14,
        "source_span_units": 27,
        "missing_spans_before": 3,
        "missing_he_codepoints_before": 444,
        "missing_spans_completed": 3,
        "literal_repair_operations": 15,
        "changed_existing_pairs": 11,
        "verbatim_retained_pairs": 13,
        "missing_spans_after": 0,
        "nonempty_complete_segment_en": 14,
        "supplied_primary_he_fields": 14,
        "supplied_he_nikud_fields": 14,
        "variant_occurrences": 60
      },
      "source_body_opening": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
      "source_body_closing": "נָתָן הַנַּ\"ל",
      "scope": "every original segment; every complete available independently supplied he and he_nikud field; all selected witness nodes, complete inherited and selected English; protected salutations and signatures retained",
      "source_unit_audits": [
        {
          "id": "al-2-17-p0-u0",
          "position": 0,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/0/he",
            "position": 0,
            "index": 1,
            "start": 0,
            "end": 89,
            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ב' אַחֲרֵי ג' [י\"ז ניסן] תקפ\"ו לפ\"ק בְּרֶסְלֶב. לִקְהִלַּת אָדֶעס.",
            "text_sha256": "4a0ee7a224ca6b09e7683c1efae3b0c4655f77d1801c5b0bc6ed661503bb3681"
          },
          "selected_en_sha256": "9e675b2abb9f7f60c4f89971460c52d7e7e4cf424394a93bea32f6d8bebb8787",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-17-p1-u0",
          "position": 1,
          "primary_he_source": {
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            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/1/he",
            "position": 1,
            "index": 2,
            "start": 0,
            "end": 138,
            "text": "לִידִידִי וַחֲבִיבִי כְּנַפְשִׁי וּלְבָבִי הֲלוֹא הוּא הָרַבָּנִי הַמֻּפְלָג מוֹרֵנוּ הָרַב שִׁמְשׁוֹן נֵרוֹ יָאִיר. שָׁלוֹם וְיֵשַׁע רַב.",
            "text_sha256": "f03ba4edcdcb7da9905d87e5ece8214f27056cc2f36b8c9bca440c7450604abb"
          },
          "selected_en_sha256": "508beb32b552e812cdd543c8a65014a066a98caabcb33a7b8ebe25348f460d21",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-17-p2-u0",
          "position": 2,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 0,
            "end": 213,
            "text": "מִכְתָּבוֹ הַנָּעִים קִבַּלְתִּי אוֹר לְאַרְבָּעָה עָשָׂר בְּנִיסָן עִם הַיַּיִן־גֶּפֶן עַל אַרְבַּע כּוֹסוֹת שֶׁל גְּאֻלָּה; כּוֹס יְשׁוּעוֹת יִשָּׂא מֵאֵת ה' בְּרֹב בְּרָכוֹת בְּכָל טוּב בָּזֶה וּבַבָּא לָנֶצַח.",
            "text_sha256": "04247a89ffdf39b2c99a6979fc158aa59b6e03a86a3d69df7e8ad22cf316b819"
          },
          "selected_en_sha256": "fd0ba868a888e5e132387216304250037ead19f555ac509842c128ae75f42498",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-17-p3-u0",
          "position": 3,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/3/he",
            "position": 3,
            "index": 4,
            "start": 0,
            "end": 602,
            "text": "הֶחֱיִיתַנִי בִּדְבָרֶיךָ הַנְּעִימִים הַמְגַלִּים תְּשׁוּקַת לִבְּךָ אֶל הָאֱמֶת, וּלְהָשִׁיב לְךָ דִּבְרֵי אֱמֶת כִּרְצוֹנְךָ יִקְצְרוּ הֲמוֹן יְרִיעוֹת, כִּי הָיָה מֵהַהֶכְרַח לְהַעְתִּיק כָּל סִפְרֵי רַבֵּנוּ זַ\"ל, וּכְבָר מְבֹאָר בָּהֶם מַה שֶּׁיֵּשׁ בּוֹ לְכָל אֶחָד וְאֶחָד לְפִי מַדְרֵגָתוֹ, לְפִי מְקוֹמוֹ וְשַׁעְתּוֹ בְּשִׁבְתּוֹ בְּבֵיתוֹ וּבְלֶכְתּוֹ בַּדֶּרֶךְ, אֵין כָּל דָּבָר נֶעְלָם מִמְּךָ אֲשֶׁר לֹא תִּמְצָאֶנּוּ בַּסְּפָרִים הַקְּדוֹשִׁים וְהַנּוֹרָאִים אִם תְּעַיֵּן בָּהֶם בְּכָל לֵב בֶּאֱמֶת, הֲפֹךְ בָּהֶם וַהֲפֹךְ בָּהֶם וּמֵהֶם לֹא תָּזוּעַ שֶׁאֵין לְךָ מִדָּה טוֹבָה מֵהֶם; ",
            "text_sha256": "0a99b32c95b22b82d2f65b6788f394ffe0a4850c9d0a0abce045ba8694406836"
          },
          "selected_en_sha256": "bafa3bf2690df3baa057514c7a02a9703271cb44d4daae763262d0ba18b2d4e3",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
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        {
          "id": "al-2-17-p3-u1",
          "position": 3,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/3/he",
            "position": 3,
            "index": 4,
            "start": 602,
            "end": 1429,
            "text": "חֲזַק וֶאֱמַץ אָחִי חֲבִיבִי וִידִידִי וּזְכֹר אֶת בּוֹרַאֲךָ בְּכָל עֵת אֲפִלּוּ בִּשְׁעַת הַמַּשָּׂא וּמַתָּן מִכָּל שֶׁכֵּן בְּעֵת הַפְּנַאי; לְמַעַן הַשֵּׁם לַחֲטֹף אֵיזֶה שָׁעָה לְפָרֵשׁ שִׂיחָתְךָ לְפָנָיו יִתְבָּרַךְ, כַּאֲשֶׁר הִזְהִירָנוּ רַבֵּנוּ זַ\"ל פְּעָמִים אֵין מִסְפָּר, חֲזַק וַחֲזַק בָּזֶה בְּהִתְחַזְּקוּת חָדָשׁ בְּכָל יוֹם. וְאַל יְבַהֲלוּךָ רַעְיוֹנֶיךָ מִשּׁוּם דָּבָר שֶׁבָּעוֹלָם, וְאֵיךְ שֶׁיַּעֲבֹר עָלֶיךָ הֵן בְּעִסְקֵי הַגּוּף הֵן בְּעִסְקֵי הַנֶּפֶשׁ הֵן בְּעִסְקֵי מָמוֹן וּמַשָּׂא וּמַתָּן אֵיךְ שֶׁיִּהְיֶה אֵיךְ שֶׁיִּהְיֶה, אַתָּה מְקוֹמְךָ אַל תַּנַּח. כִּי יֵשׁ דִּבּוּרֵי אֱמֶת לְדַבֵּר לִפְנֵי הַמָּקוֹם בָּרוּךְ הוּא בְּכָל יוֹם תָּמִיד אֵיךְ שֶׁעוֹבֵר עַל הָאָדָם, בֵּין בַּעֲלִיָּה בֵּין בִּירִידָה בֵּין בְּטִיבוּ בֵּין בְּעָקוּ חַס וְשָׁלוֹם. וְאֵין שׁוּם תֵּרוּץ בָּעוֹלָם כְּלָל, ",
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          "selected_en_sha256": "3cff398b573efa6e4edb94b2b2bac610a2c1df5b73a13b6575fa740283956038",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
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          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-17-p3-u2",
          "position": 3,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/3/he",
            "position": 3,
            "index": 4,
            "start": 1429,
            "end": 2012,
            "text": "כִּי אֱמֶת ה' לְעוֹלָם, הַיְנוּ שֶׁאֱמֶת ה' הוּא לְעוֹלָם תָּמִיד, וְאֵין שׁוּם דָּבָר שֶׁבָּעוֹלָם הָעוֹבֵר עַל הָאָדָם אֵיךְ שֶׁהוּא שֶׁיּוּכַל לְהַסְתִּיר וּלְהַעְלִים חַס וְשָׁלוֹם הָאֱמֶת שֶׁל הַשֵּׁם יִתְבָּרַךְ. כִּי אֱמֶת הוּא אוֹר הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ, וְהַדִּבּוּר הָאֱמֶת מֵאִיר בְּכָל מִינֵי חֹשֶׁךְ וַאֲפֵלָה שֶׁבָּעוֹלָם, וְתָמִיד יְכוֹלִין לִמְצֹא פְּתָחִים לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ עַל יְדֵי דִּבּוּר הָאֱמֶת אֵיךְ שֶׁהוּא, כַּמְבֹאָר כָּל זֶה עַל פָּסוּק צֹהַר תַּעֲשֶׂה לַתֵּבָה, בִּשְׁנֵי מְקוֹמוֹת (לִקּוּטֵי מוֹהֲרַ\"ן א' קי\"ב) עַיֵּן שָׁם הֵיטֵב. ",
            "text_sha256": "eaf76d6881d138c9c976f41b8fba0b868e3d934e65be7352b94138e80e6ac11e"
          },
          "selected_en_sha256": "42333fc9d1abf2d0fb559eb42775a9e142b5ce4f1a780d740a05696cb7a1fbdf",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
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          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-17-p3-u3",
          "position": 3,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-17.json",
            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/3/he",
            "position": 3,
            "index": 4,
            "start": 2012,
            "end": 2493,
            "text": "וְהַרְגֵל עַצְמְךָ לֵילֵךְ עִם הַתּוֹרָה הַזֹּאת שֶׁתַּמְשִׁיךְ עַצְמְךָ רַק אֶל הָאֱמֶת, וְתַבִּיט תָּמִיד עַל הָאֱמֶת לַאֲמִתּוֹ וְתִרְאֶה לְהוֹצִיא הַדִּבּוּר מִפִּיךָ בֶּאֱמֶת תָּמִיד, וְאָז יָאִיר לְךָ אוֹר הַשֵּׁם יִתְבָּרַךְ בְּכָל מָקוֹם אֲשֶׁר אַתָּה שָׁם בְּכָל עֵת, וְתִרְאֶה הַפְּתָחִים לָצֵאת מֵחֹשֶׁךְ לְאוֹר גָּדוֹל, וְתוּכַל לִזְכֹּר בְּהַשֵּׁם יִתְבָּרַךְ תָּמִיד. כִּי הוּא יִתְבָּרַךְ נִמְצָא בְּכָל עֵת וּבְכָל מָקוֹם וּבְכָל אָדָם בְּאֵיזֶה מַדְרֵגָא שֶׁהוּא; ",
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          "independent_review": "pending",
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        {
          "id": "al-2-17-p3-u4",
          "position": 3,
          "primary_he_source": {
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            "position": 3,
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            "start": 2493,
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            "text": "וּלְמַעַן הַשֵּׁם שֶׁלֹּא יִהְיֶה דְּבָרִים הָאֵלּוּ יְשָׁנִים אֶצְלְךָ חַס וְשָׁלוֹם, מֵחֲמַת שֶׁנִּדְמֶה לְךָ שֶׁאַתָּה יוֹדֵעַ אוֹתָם מִכְּבָר, כִּי בֶּאֱמֶת עֲדַיִן לֹא הִתְחַלְתָּ לֵידַע עַד הֵיכָן עַד הֵיכָן מַגִּיעִים דְּבָרִים אֵלֶּה, וְהָעִקָּר לְקַיְּמָם בִּפְשִׁיטוּת בֶּאֱמֶת וְשֶׁיִּהְיֶה בְּעֵינֶיךָ בְּכָל יוֹם כַּחֲדָשִׁים; וּבִפְרָט שֶׁדְּבָרִים אֵלּוּ הֵם מִתְחַדְּשִׁים לַבְּקָרִים בְּכָל יוֹם מֵחָדָשׁ בִּבְחִינַת (אֵיכָה ג) \"חֲדָשִׁים לַבְּקָרִים רַבָּה אֱמוּנָתֶךָ\". וּלְבָאֵר לְךָ עִנְיָן זֶה אִי אֶפְשָׁר בִּכְתָב עַל פְּנֵי הַשָּׂדֶה, וְגַם מִפֶּה לְאֹזֶן מִן הַנִּמְנָע כִּי אִם כְּטִפָּה מִן הַיָּם הַגָּדוֹל, וְהִנֵּה גַּם עַתָּה אֲנִי טָרוּד, אַךְ תְּשׁוּקָתְךָ הַגְּדוֹלָה וְהָאֲמִתִּית הִכְרִיחַנִי לִכְתֹּב לְךָ דְּבָרַי אֵלֶּה הַמֻּעָטִים הַמַּחֲזִיקִים הַרְבֵּה, וְדַי בָּזֶה כָּעֵת.",
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        {
          "id": "al-2-17-p4-u0",
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            "pointer": "/segments/4/he",
            "position": 4,
            "index": 5,
            "start": 0,
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            "text": "וְהִזָּהֵר וְהִזָּהֵר לִהְיוֹת בְּשִׂמְחָה תָּמִיד, וְאַל תַּנִּיחַ הָעַצְבוּת לְתוֹךְ בֵּיתְךָ בְּשׁוּם אֹפֶן, וּכְבָר יָדַעְתָּ הַרְבֵּה דְּרָכִים וְעֵצוֹת לְהִתְחַזֵּק בְּשִׂמְחָה תָּמִיד, וְהָעִקָּר עַל יְדֵי שֶׁלֹּא עָשַׂנִי גּוֹי וְכוּ' וְכוּ', וְגַם עַל יְדֵי מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא. וְאֵין לְהַאֲרִיךְ בָּזֶה, רַק בָּאתִי לְהַזְכִּירְךָ רָאשֵׁי פְּרָקִים, וְאַתָּה תָּבִין מֵעַצְמְךָ כַּאֲשֶׁר דִּבַּרְנוּ בָּזֶה כַּמָּה פְּעָמִים, וְכַמְבֹאָר בִּסְפָרָיו הַקְּדוֹשִׁים כַּמָּה פְּעָמִים.",
            "text_sha256": "d2c5c84a29de9217796bef2d564ec52e3c6bd42722da2306319a0fcd56607acc"
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        {
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            "file_sha256": "5406e7135d68ff994695251f2863364453f41987726f37f8db7347b0ec9b53ca",
            "pointer": "/segments/5/he",
            "position": 5,
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            "start": 0,
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Exact wrapper JSON

Archive — Part 2 / Letter 62

History-only original English witness node 13 — not selected translation or approved commentary

Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592 (1831) Written from Breslov

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  "text": "\n      Blessed be Hashem  ·  Wednesday, Parshas Vayishlach  ·  Year 5592 (1831)\n      Written from Breslov\n    ",
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  "ordinal": 13,
  "end": 6658
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History-only original English witness node 15 — not selected translation or approved commentary

To Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live.

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  "start": 6671,
  "text": "\n    To\n    Peace — to my beloved son, our Teacher the Rabbi\n    Yitzchok — may he live.\n  ",
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  "ordinal": 15,
  "end": 6835
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History-only original English witness node 19 — not selected translation or approved commentary

Yesterday I arrived home safely. And thanks be to G-d — in the mercies of Hashem Yisborach we have helped to lay the foundation of the holy building in Uman in peace and quiet.

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  "text": "\n      Yesterday I arrived home safely. And thanks be to G-d —\n      in the mercies of Hashem Yisborach we have helped to lay the\n      foundation of the holy building in Uman in peace and quiet.\n    ",
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  "ordinal": 19,
  "end": 7121
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History-only original English witness node 22 — not selected translation or approved commentary

How great are Your works, Hashem — how very deep are Your thoughts [Tehillim 92:6] — who has wrought and done awesome wonders such as these — calling the generations from the beginning [מִי פָּעַל וְעָשָׂה... קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ — a direct quotation from Yeshayah 41:4: "Who has wrought and done this, calling the generations from the beginning? I, Hashem, am first, and with the last I am He." Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the only adequate response to witnessing what has been accomplished] and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation.

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  "text": "\n        How great are Your works, Hashem — how very deep are Your thoughts\n        [Tehillim 92:6] —\n        who has wrought and done awesome wonders such as these —\n        calling the generations from the beginning\n        [מִי פָּעַל וְעָשָׂה... קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ —\n        a direct quotation from Yeshayah 41:4: \"Who has wrought and done this, calling\n        the generations from the beginning? I, Hashem, am first, and with the last I\n        am He.\" Reb Nussun reaches for Yeshayah's verse of awe before divine\n        providence as the only adequate response to witnessing what has been\n        accomplished]\n        and so forth. It is upon us to praise and give thanks to the Master of all for\n        the past — and to petition for the future — for we still need great salvations\n        and much mercy to merit to complete this awesome building. And now\n        the main obstacle is because of money — and to Hashem\n        belongs the salvation.\n      ",
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  "ordinal": 22,
  "end": 8263
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History-only original English witness node 28 — not selected translation or approved commentary

And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches.

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  "tag": "p",
  "attrs": {},
  "start": 8270,
  "text": "\n        And behold — through this too it is fitting for you to strengthen yourselves\n        greatly — for do you not see that Hashem is with us even\n        now? And certainly all of you have a portion in this building — for\n        without your strong good desires I could not have\n        raised hand or foot in a building of this kind — touching the place that it\n        touches.\n      ",
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  "ordinal": 28,
  "end": 8721
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History-only original English witness node 31 — not selected translation or approved commentary

Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile [בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא — Zoharic Aramaic: in the footsteps of the Mashiach, in the degradation of the exile — describing the final generation before redemption, where the divine presence is maximally concealed yet redemption's footsteps are approaching] — in body, soul, and money — where every day things stand against us [רַחֲמָנָא לִצְלַן — Aramaic: may the Merciful One spare us]. And especially that every day a person's inclination overcomes him. But Hashem helped us with His wonders immeasurably — what mouth cannot speak and heart cannot think. And every person can understand a little how vast Hashem's mercies are — without limit.

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  "attrs": {},
  "start": 8728,
  "text": "\n        Rejoice in Hashem — who hears the cry of the poor like me\n        today — in the footsteps of Mashiach, in the degradation of the exile\n        [בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא —\n        Zoharic Aramaic: in the footsteps of the Mashiach, in the degradation of the\n        exile — describing the final generation before redemption, where the divine\n        presence is maximally concealed yet redemption's footsteps are approaching]\n        \n        — in body, soul, and money — where every day things stand against us\n        [רַחֲמָנָא לִצְלַן — Aramaic: may the Merciful One\n        spare us]. And especially that every day a person's\n        inclination overcomes him. But Hashem helped us with His wonders\n        immeasurably — what mouth cannot speak and heart cannot think. And every person\n        can understand a little how vast Hashem's mercies are — without limit.\n      ",
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  "ordinal": 31,
  "end": 9755
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History-only original English witness node 36 — not selected translation or approved commentary

Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem [הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' — a direct quotation of Moshe's words to Israel at the Red Sea [Sh'mos 14:13]: "Stand firm and see the salvation of Hashem which He will show you today." Reb Nussun consciously invokes the moment of the impossible rescue at the Sea — the paradigmatic event of divine salvation against all odds — and applies it to the Breslov community's situation now] which He does with us each and every day — until we merit to fulfil the will of our Master, our Teacher and Rebbe, of awesome and blessed memory — not through our good deeds and our actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time.

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  "start": 9762,
  "text": "\n        Only be strong and resolute — and never fall in your\n        mind.\n        Stand firm and see the salvation of Hashem\n        [הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' — a direct\n        quotation of Moshe's words to Israel at the Red Sea [Sh'mos 14:13]: \"Stand\n        firm and see the salvation of Hashem which He will show you today.\" Reb Nussun\n        consciously invokes the moment of the impossible rescue at the Sea — the\n        paradigmatic event of divine salvation against all odds — and applies it to\n        the Breslov community's situation now]\n        which He does with us each and every day — until we merit to fulfil the will\n        of our Master, our Teacher and Rebbe, of awesome and blessed memory —\n        not through our good deeds and our actions — but only\n        through his wondrous and awesome power which has no equal.\n        Happy is the person who has the strength to strengthen himself in these times\n        in the point of truth at every time.\n      ",
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  "end": 10872
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History-only original English witness node 42 — not selected translation or approved commentary

And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — many are those who are with us compared to those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit [כְּסִיל חָזַר עַל קֵיאוֹ — an echo of Mishlai 26:11: "as a dog returns to its vomit, so a fool repeats his folly"] — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said: a causeless curse will not arrive [Mishlai 26:2] and so forth. And Hashem will turn the curse into a blessing [cf. D'vorim 23:6] — and everything will be turned to good — for all of this is in order to strengthen and encourage you.

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  "start": 10926,
  "text": "\n        And peace to you and to all our anshei sh'lomaynu\n        — do not fear and do not be dismayed — for Hashem is with\n        us — many are those who are with us compared to those who are with them.\n        And I have already heard in Ladizhin that the fool has\n        returned to his vomit\n        [כְּסִיל חָזַר עַל קֵיאוֹ — an echo of Mishlai 26:11:\n        \"as a dog returns to its vomit, so a fool repeats his folly\"]\n        — to pour out a spirit of foolishness, to curse himself. And already King\n        Shlomo, peace be upon him, said:\n        a causeless curse will not arrive\n        [Mishlai 26:2] and so forth. And Hashem will\n        turn the curse into a blessing\n        [cf. D'vorim 23:6] — and everything will be\n        turned to good — for all of this is in order to strengthen and encourage you.\n      ",
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  "ordinal": 42,
  "end": 11951
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History-only original English witness node 50 — not selected translation or approved commentary

For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired [כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם בְּסִימָן ס\"ו — as explained in the Torah beginning "and let there be now a double portion" [Siman 66 of Reb Nussun's Likutay Halachos]: the greater the spiritual treasure sought, the more powerful the obstacles placed before it. The very fierceness of the opposition is testimony to the greatness of what is being attained] — see there, and I do not wish to extend further on this.

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  "attrs": {},
  "start": 11958,
  "text": "\n        For the obstacle comes because of the desire — and according\n        to the greatness of the desired object, so is the strength and the spread of\n        the obstacles — because of the great desire that is needed for something\n        so desired\n        [כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם\n        בְּסִימָן ס\\\"ו — as explained in the Torah beginning \"and let there be now a\n        double portion\" [Siman 66 of Reb Nussun's Likutay Halachos]: the\n        greater the spiritual treasure sought, the more powerful the obstacles placed\n        before it. The very fierceness of the opposition is testimony to the greatness\n        of what is being attained]\n        — see there, and I do not wish to extend further on this.\n      ",
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  "ordinal": 50,
  "end": 12780
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History-only original English witness node 55 — not selected translation or approved commentary

The words of your father and one who loves you in truth forever.

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  "start": 12825,
  "text": "\n        The words of your father and one who loves you in truth forever.\n      ",
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  "ordinal": 55,
  "end": 12930
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History-only original English witness node 56 — not selected translation or approved commentary

Nussun of Breslov.

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  "start": 12937,
  "text": "Nussun of Breslov.",
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History-only / unapproved apparatus — actual owner al-2-62-p0-u0; editorial_metadata_not_in_reader_he

(1831) Written from Breslov

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History-only / unapproved apparatus — actual owner al-2-62-p1-u0; editorial_label

To

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History-only / unapproved apparatus — actual owner al-2-62-p2-u1; editorial_inline_note

[Tehillim 92:6]

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History-only / unapproved apparatus — actual owner al-2-62-p2-u1; editorial_inline_note

[מִי פָּעַל וְעָשָׂה... קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ — a direct quotation from Yeshayah 41:4: "Who has wrought and done this, calling the generations from the beginning? I, Hashem, am first, and with the last I am He." Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the only adequate response to witnessing what has been accomplished]

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History-only / unapproved apparatus — actual owner al-2-62-p2-u3; editorial_inline_note

[בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא — Zoharic Aramaic: in the footsteps of the Mashiach, in the degradation of the exile — describing the final generation before redemption, where the divine presence is maximally concealed yet redemption's footsteps are approaching]

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History-only / unapproved apparatus — actual owner al-2-62-p2-u3; editorial_inline_note

[רַחֲמָנָא לִצְלַן — Aramaic: may the Merciful One spare us]

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History-only / unapproved apparatus — actual owner al-2-62-p2-u4; editorial_inline_note

[הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' — a direct quotation of Moshe's words to Israel at the Red Sea [Sh'mos 14:13]: "Stand firm and see the salvation of Hashem which He will show you today." Reb Nussun consciously invokes the moment of the impossible rescue at the Sea — the paradigmatic event of divine salvation against all odds — and applies it to the Breslov community's situation now]

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History-only / unapproved apparatus — actual owner al-2-62-p3-u0; editorial_inline_note

[כְּסִיל חָזַר עַל קֵיאוֹ — an echo of Mishlai 26:11: "as a dog returns to its vomit, so a fool repeats his folly"]

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History-only / unapproved apparatus — actual owner al-2-62-p3-u0; editorial_inline_note

[Mishlai 26:2]

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History-only / unapproved apparatus — actual owner al-2-62-p3-u0; editorial_inline_note

[cf. D'vorim 23:6]

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History-only / unapproved apparatus — actual owner al-2-62-p3-u1; editorial_inline_note

[כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם בְּסִימָן ס\"ו — as explained in the Torah beginning "and let there be now a double portion" [Siman 66 of Reb Nussun's Likutay Halachos]: the greater the spiritual treasure sought, the more powerful the obstacles placed before it. The very fierceness of the opposition is testimony to the greatness of what is being attained]

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History-only / unapproved apparatus — actual owner al-2-62; translator_afterword

Overview: The foundation of the building has been laid — in peace and quiet. Reb Nussun arrives home and writes in wonder and gratitude, reaching for two biblical quotations to frame the moment: Yeshayah 41:4 — "who has wrought and done this, calling the generations from the beginning" — as the awe-response to providence; and Sh'mos 14:13 — Moshe's words at the Red Sea, "stand firm and see the salvation of Hashem" — as the counsel for the community's ongoing situation. The Zoharic phrase b'ukva d'Meshicha identifies the era; the opposition in Ladizhin is met with Mishlai and with Reb Nussun's own Siman 66: the obstacle is proportional to the prize. Key Themes Koreh HaDorot MeRosh — Yeshayah 41:4 "Who has wrought and done this, calling the generations from the beginning?" — Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the only adequate response to the accomplished building project. The verse's full context: "I, Hashem, am first, and with the last I am He" — eternal divine continuity across all generations. Hisyatzvu U'r'u — Sh'mos 14:13 Moshe's words at the Red Sea — "stand firm and see the salvation of Hashem" — are invoked as the counsel for the present moment. Reb Nussun consciously places the community in the role of Israel at the Sea: impossible rescue, yet the command is simply to stand and watch Hashem act. B'ukva D'Meshicha — Zoharic Aramaic The Zohar's description of the final generation — in the footsteps of Mashiach, in the degradation of the exile — is applied to the Breslov community's present struggle: body, soul, and money pressed daily, yet the building of the holy place proceeds. The Obstacle Proportional to the Prize — Siman 66 From Reb Nussun's own Likutay Halachos: the greater the spiritual treasure sought, the greater the obstacles placed before it. The fierceness of the opposition is proof of the greatness of what is being attained. See there.

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  "text": "\n    \n      Overview: The foundation of the building has been laid — in\n      peace and quiet. Reb Nussun arrives home and writes in wonder and gratitude,\n      reaching for two biblical quotations to frame the moment: Yeshayah 41:4 —\n      \"who has wrought and done this, calling the generations from the beginning\" —\n      as the awe-response to providence; and Sh'mos 14:13 — Moshe's words at the Red\n      Sea, \"stand firm and see the salvation of Hashem\" — as the counsel for the\n      community's ongoing situation. The Zoharic phrase b'ukva d'Meshicha\n      identifies the era; the opposition in Ladizhin is met with Mishlai and with\n      Reb Nussun's own Siman 66: the obstacle is proportional to the prize.\n    \n    Key Themes\n    \n      \n        Koreh HaDorot MeRosh — Yeshayah 41:4\n        \"Who has wrought and done this, calling the generations from the beginning?\" —\n        Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the\n        only adequate response to the accomplished building project. The verse's full\n        context: \"I, Hashem, am first, and with the last I am He\" — eternal divine\n        continuity across all generations.\n      \n      \n        Hisyatzvu U'r'u — Sh'mos 14:13\n        Moshe's words at the Red Sea — \"stand firm and see the salvation of Hashem\" —\n        are invoked as the counsel for the present moment. Reb Nussun consciously\n        places the community in the role of Israel at the Sea: impossible rescue, yet\n        the command is simply to stand and watch Hashem act.\n      \n      \n        B'ukva D'Meshicha — Zoharic Aramaic\n        The Zohar's description of the final generation — in the footsteps of Mashiach,\n        in the degradation of the exile — is applied to the Breslov community's\n        present struggle: body, soul, and money pressed daily, yet the building of\n        the holy place proceeds.\n      \n      \n        The Obstacle Proportional to the Prize — Siman 66\n        From Reb Nussun's own Likutay Halachos: the greater the spiritual\n        treasure sought, the greater the obstacles placed before it. The fierceness of\n        the opposition is proof of the greatness of what is being attained. See there.\n      \n    \n  ",
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Complete retained source apparatus/provenance/history wrapper — Letter 62

{
  "schema": "alim-independent-review-exact-proposal-successor-v1",
  "status": "CANDIDATE_ONLY_PARENT_ADJUDICATION_PENDING",
  "permissions": {
    "independent_semantic_acceptance": false,
    "human_approved": false,
    "publication_approved": false,
    "native_print_authenticated": false,
    "every_mark_certified": false,
    "gateway_checked": false,
    "canonical_mutated": false,
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  "letter": 62,
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    "sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
    "scope": "Parent read complete original HE, available he_nikud, selected EN and current per-segment provenance for eight containing positions, NOT all27 original segments. This record adjudicates all14 corrective proposals only. Returned whole-letter predecessor decisions remain separately bound predecessor evidence.",
    "checked_complete_reading_fields": 28,
    "decisions": [
      {
        "id": "D62-01",
        "letter": 62,
        "position": 2,
        "pair_id": "al-2-62-p2-u4-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "old_en_anchor": "until we merit to fulfil the will",
        "authorized_candidate_en_replacement": "until we merit to come to fulfil the will",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore the explicit to-come infinitive.",
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      {
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        "letter": 62,
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        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
        "old_en_anchor": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "authorized_candidate_en_replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "The contextual purpose reading is defensible, not grammatically certain; preserve a causal-alternative qualification and plural excellences.",
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    "whole_letter_successor_semantic_approval": false,
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      "recipient": "Yitzchok",
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      "middle": "finance obstacle, common desires, exilic oppression",
      "closing": "Ladizhin curses and obstacle proportional to desire; father closing",
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        "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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        },
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            "node": 13,
            "pointer": "/nodes/13/text",
            "start": 0,
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            "text": "\n      Blessed be Hashem  ·  Wednesday, Parshas Vayishlach  ·  Year 5592",
            "text_sha256": "0fd0800900e2eb9146e10aec797795333b1baca5f0686837e8462b299af310f4",
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        "position": 1,
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        "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
        "he_source": {
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          "start": 0,
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        "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live.",
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        "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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          "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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        "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet.",
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        "he": "מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, ",
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        "text": "[הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' — a direct\n        quotation of Moshe's words to Israel at the Red Sea [Sh'mos 14:13]: \"Stand\n        firm and see the salvation of Hashem which He will show you today.\" Reb Nussun\n        consciously invokes the moment of the impossible rescue at the Sea — the\n        paradigmatic event of divine salvation against all odds — and applies it to\n        the Breslov community's situation now]",
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        "text": "[כְּסִיל חָזַר עַל קֵיאוֹ — an echo of Mishlai 26:11:\n        \"as a dog returns to its vomit, so a fool repeats his folly\"]",
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        "text": "[Mishlai 26:2]",
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        "text": "[cf. D'vorim 23:6]",
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        "text": "[כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִי שְׁנַיִם\n        בְּסִימָן ס\\\"ו — as explained in the Torah beginning \"and let there be now a\n        double portion\" [Siman 66 of Reb Nussun's Likutay Halachos]: the\n        greater the spiritual treasure sought, the more powerful the obstacles placed\n        before it. The very fierceness of the opposition is testimony to the greatness\n        of what is being attained]",
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        "text": "\n    \n      Overview: The foundation of the building has been laid — in\n      peace and quiet. Reb Nussun arrives home and writes in wonder and gratitude,\n      reaching for two biblical quotations to frame the moment: Yeshayah 41:4 —\n      \"who has wrought and done this, calling the generations from the beginning\" —\n      as the awe-response to providence; and Sh'mos 14:13 — Moshe's words at the Red\n      Sea, \"stand firm and see the salvation of Hashem\" — as the counsel for the\n      community's ongoing situation. The Zoharic phrase b'ukva d'Meshicha\n      identifies the era; the opposition in Ladizhin is met with Mishlai and with\n      Reb Nussun's own Siman 66: the obstacle is proportional to the prize.\n    \n    Key Themes\n    \n      \n        Koreh HaDorot MeRosh — Yeshayah 41:4\n        \"Who has wrought and done this, calling the generations from the beginning?\" —\n        Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the\n        only adequate response to the accomplished building project. The verse's full\n        context: \"I, Hashem, am first, and with the last I am He\" — eternal divine\n        continuity across all generations.\n      \n      \n        Hisyatzvu U'r'u — Sh'mos 14:13\n        Moshe's words at the Red Sea — \"stand firm and see the salvation of Hashem\" —\n        are invoked as the counsel for the present moment. Reb Nussun consciously\n        places the community in the role of Israel at the Sea: impossible rescue, yet\n        the command is simply to stand and watch Hashem act.\n      \n      \n        B'ukva D'Meshicha — Zoharic Aramaic\n        The Zohar's description of the final generation — in the footsteps of Mashiach,\n        in the degradation of the exile — is applied to the Breslov community's\n        present struggle: body, soul, and money pressed daily, yet the building of\n        the holy place proceeds.\n      \n      \n        The Obstacle Proportional to the Prize — Siman 66\n        From Reb Nussun's own Likutay Halachos: the greater the spiritual\n        treasure sought, the greater the obstacles placed before it. The fierceness of\n        the opposition is proof of the greatness of what is being attained. See there.\n      \n    \n  ",
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        "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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        "text": "My beloved son — may he live. [Yitzchok]",
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        "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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        "text": "Your letter I received at this very hour — at the moment\n when I am ready immediately to wrap myself in tallis and\n tefillin and to pray\n [לְהִתְעַטֵּף בְּטַלִּית וּתְפִלִּין — a rare and vivid\n detail of setting: the letter arrives at the precise moment of morning prayer\n preparation. Reb Nussun pauses at the threshold of his own prayer to respond —\n the pastoral and the devotional completely integrated]\n — and at this very hour a traveller has also presented himself. And may Hashem\n Yisborach send a complete healing to your daughter and your son — may they live.\n And for the sake of Hashem — be careful regarding physical\n remedies — only to rely on Hashem Yisborach — for\n they are all healers of vanity, all of them nought\n [רוֹפְאֵי אֱלִיל כֻּלָּם תֹּהוּ — Yeshayah 57:3,\n applied in the Breslov tradition to reliance on secular physicians rather than\n on divine healing]\n and so forth.\n May the Healer for free heal you speedily\n [רוֹפֵא חִנָּם — the Healer at no cost: a beloved\n Breslov name for Hashem as physician, drawing on the Shabbos morning prayer\n — Rofeh chol bosor u'mafli la'asos — the One who heals all flesh and\n acts wondrously. The formulation contrasts divine healing with the costly and\n fallible remedies of physicians]\n — in the midst of all the sick ones of Israel — Omain, so may it be\n His will.",
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        "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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        "text": "And since the time of prayer has arrived it is impossible to extend the speech\n at all. And may Hashem Yisborach put it in your heart and in the heart of all\n our community — that you hear and understand well everything we spoke about\n last Shabbos — and walk in it —\n to know and to believe always that Hashem Yisborach hears\n your prayer always — and no word is lost\n [שׁוּם דִּבּוּר אֵינוֹ נֶאֱבָד — \"no word is lost\":\n every utterance of prayer reaches Hashem and makes an impression — none falls\n unheard. This principle is the foundational Breslov antidote to the despair\n that prayer is futile]\n — but rather each and every word makes a great\n impression. And through this\n His mercies will be kindled\n [יִכָּמְרוּ רַחֲמָיו — from the root כמר: the\n specific biblical verb for the deep stirring or kindling of compassion —\n not mere arousal but a physical sensation of mercy being moved from within.\n The same root appears in Hoshea 11:8 (nichm'ru nichumoi — \"My\n compassions are kindled\") and in B'reishis 43:30 (vayichm'ru rachamov\n — \"his compassion was deeply stirred\") when Yosef sees his brother Binyomin.\n It is the strongest biblical word for the igniting of divine or human\n compassion — more than aroused, more than moved: kindled]\n — and He will turn His face to us and have mercy on us and save us in all\n that we need to be saved.",
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        "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
        "sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
      },
      {
        "position": 3,
        "index": 4,
        "field": "en",
        "pointer": "/segments/3/en",
        "text": "The words of your father — who awaits to hear all good from you and from\n those who come forth from you — may they live — and from all your household.\n May Hashem Yisborach bless you with peace.",
        "sha256": "c490bcecbbe1112f66de7cf5e411a80f6239bbe1553ca19b90edfe637623343b"
      },
      {
        "position": 4,
        "index": 5,
        "field": "he",
        "pointer": "/segments/4/he",
        "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
        "sha256": "e10c91e25ead680c614afa9e791377e08f9cfc1839ba7c0c3e7f1eba675fbefc"
      },
      {
        "position": 4,
        "index": 5,
        "field": "en",
        "pointer": "/segments/4/en",
        "text": "Nussun of Breslov.\n\nAnd extend loving peace to my wonderful friend our Teacher the Rabbi\n Nachman — grandson of our Master, our Teacher and Rebbe, of\n blessed memory — may Hashem Yisborach establish peace in his home.\n [The grandson of Rebbe Nachman — Rabbi Nachman — greeted\n openly and with the specific blessing of peace in his home. He is the young\n man whose identity was to be concealed in Letter 64; he is now present in the\n community and greeted directly]\n\nTo all our anshei sh'lomaynu — abundant peace —\n with great love and\n precious affection\n [וּרְחִימְתָן עֲזִיזָא — Aramaic: precious/beloved\n affection — an Aramaic phrase of endearment, the intimate register of love\n between close companions].\n May Hashem Yisborach strengthen your hearts in Torah and this service — which is\n prayer — and good deeds. Omain.\n\nNussun, as above.",
        "sha256": "0a5a1d46e1c1f2b885f2d95992f7d878f582553d9fede7eefcc5e45fe22a7cc8"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he",
        "pointer": "/segments/5/he",
        "text": "נָתָן מִבְּרֶסְלֶב",
        "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he_nikud",
        "pointer": "/segments/5/he_nikud",
        "text": "נָתַן מִבְּרֶסְלָב",
        "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      },
      {
        "position": 5,
        "index": 6,
        "field": "en",
        "pointer": "/segments/5/en",
        "text": "Nussun of Breslov.",
        "sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae"
      }
    ],
    "literal_defects": [
      {
        "position": 2,
        "literal": "לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ",
        "kind": "translation_clause_absent",
        "reason": "Witness jumps from fulfil will of our Master to not through our good deeds; additional clause to be according to His will is not translated.",
        "start": 1665,
        "end": 1697,
        "pointer": "/segments/2/he",
        "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
      },
      {
        "position": 3,
        "literal": "(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו)",
        "kind": "printed_reference_moved_to_translator_note",
        "reason": "English explanatory bracket contains Hebrew reference but misattributes Siman66 to Likutay Halachos. Primary prints no work name. Keep bracket separate and hold missing original body parenthesis.",
        "start": 661,
        "end": 732,
        "pointer": "/segments/3/he",
        "source_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
      },
      {
        "position": 2,
        "literal": "רַחֲמָנָא לִצְלַן",
        "kind": "printed_phrase_only_in_translator_note",
        "reason": "English body passes from things stand against us to especially inclination; may the Merciful One spare us appears only as gloss inside separated bracket.",
        "start": 1110,
        "end": 1127,
        "pointer": "/segments/2/he",
        "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
      },
      {
        "position": 5,
        "field": "he_nikud",
        "literal": "נָתַן מִבְּרֶסְלָב",
        "kind": "independent_hebrew_variant_hold",
        "reason": "Primary he נָתָן מִבְּרֶסְלֶב; preserve alternate unchanged.",
        "start": 0,
        "end": 18,
        "pointer": "/segments/5/he_nikud",
        "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      }
    ],
    "selected_source_nodes": [
      13,
      15,
      19,
      22,
      28,
      31,
      36,
      42,
      50,
      55,
      56
    ],
    "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
    "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
    "permissions": {
      "remote_write": false,
      "gateway_checked": false,
      "publication_approved": false,
      "parent_approval_required": true
    },
    "reader_candidate": {
      "id": "al-2-62",
      "book": "alim-litrufa",
      "part": 2,
      "torah": 62,
      "displayNumber": 62,
      "title": "סב",
      "hebrewTitle": "סב",
      "keyVerse": "",
      "keyVerseTranslation": "",
      "keyVerseRef": "",
      "themes": [],
      "keywords": [],
      "simanim": [],
      "segments": [
        {
          "index": 1,
          "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
          "en": "Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592"
        },
        {
          "index": 2,
          "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
          "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live."
        },
        {
          "index": 3,
          "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
          "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to come to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time."
        },
        {
          "index": 4,
          "he": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
          "en": "And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this."
        },
        {
          "index": 5,
          "he": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
          "en": "The words of your father and one who loves you in truth forever."
        },
        {
          "index": 6,
          "he": "נָתָן מִבְּרֶסְלֶב",
          "en": "Nussun of Breslov.",
          "he_nikud": "נָתַן מִבְּרֶסְלָב"
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          "present": true,
          "text": "נָתַן מִבְּרֶסְלָב",
          "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        }
      ],
      "successor_decision_ids": []
    }
  ],
  "supplied_hebrew_variants": [
    {
      "id": "al-2-62-p5-variant-0",
      "owner_position": 5,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/5/he",
        "start": 0,
        "end": 18,
        "text": "נָתָן מִבְּרֶסְלֶב",
        "field_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
      },
      "he_nikud": {
        "pointer": "/segments/5/he_nikud",
        "start": 0,
        "end": 18,
        "text": "נָתַן מִבְּרֶסְלָב",
        "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    }
  ],
  "decisions": [
    {
      "id": "D62-01",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
      "review_pointer": "/defects/0",
      "exact_review_finding": {
        "id": "D62-01",
        "blocking": true,
        "kind": "explicit_infinitive_omitted",
        "reason": "The selected English suppresses לָבוֹא (to come) between merit and fulfil. This is a narrow formal-equivalence hold, not a claim of whole-clause truncation or reversal of the passage's teaching. Restore the explicit progression under the requested every-printed-element standard.",
        "pair_id": "al-2-62-p2-u4-gaprefined0",
        "pair_position": 8,
        "segment_position": 2,
        "printed_index": 3,
        "candidate_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
          "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
          "pointer": "/segments/2/he",
          "field_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc",
          "start": 1551,
          "end": 1589,
          "literal": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן"
        },
        "selected_pair": {
          "pointer": "/candidate/pairs/8/en",
          "field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7",
          "start": 148,
          "end": 181,
          "literal": "until we merit to fulfil the will"
        },
        "selected_segment": {
          "pointer": "/candidate/reader_candidate/segments/2/en",
          "field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c",
          "start": 1671,
          "end": 1704,
          "literal": "until we merit to fulfil the will"
        },
        "replacement": "until we merit to come to fulfil the will",
        "context": {
          "complete_he_span": "רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה ",
          "complete_en_span": "Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing —"
        },
        "applied": false,
        "native_print_evidence": null,
        "proposal_fixture": {
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          "after_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4",
          "inverse_exact": true,
          "candidate_modified": false
        }
      },
      "pair_id": "al-2-62-p2-u4-gaprefined0",
      "pair_position": 8,
      "segment_position": 2,
      "index": 3,
      "before": "until we merit to fulfil the will",
      "after": "until we merit to come to fulfil the will",
      "original_pair_offset": 148,
      "original_segment_offset": 1671,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
        "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
        "pointer": "/segments/2/he",
        "start": 1551,
        "end": 1589,
        "text": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "field_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
      },
      "reason": "The selected English suppresses לָבוֹא (to come) between merit and fulfil. This is a narrow formal-equivalence hold, not a claim of whole-clause truncation or reversal of the passage's teaching. Restore the explicit progression under the requested every-printed-element standard.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "D62-01",
        "letter": 62,
        "position": 2,
        "pair_id": "al-2-62-p2-u4-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן",
        "old_en_anchor": "until we merit to fulfil the will",
        "authorized_candidate_en_replacement": "until we merit to come to fulfil the will",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore the explicit to-come infinitive.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 0,
      "pair_forward": {
        "pointer": "/candidate/pairs/8/en",
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        "before": "until we merit to fulfil the will",
        "after": "until we merit to come to fulfil the will",
        "before_field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7",
        "after_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4"
      },
      "segment_forward": {
        "pointer": "/candidate/reader_candidate/segments/2/en",
        "offset": 1671,
        "before": "until we merit to fulfil the will",
        "after": "until we merit to come to fulfil the will",
        "before_field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c",
        "after_field_sha256": "b0305b8560a55cdb61dbd94026a749a04be436b8deb5612cf247e3057c513f06"
      },
      "pair_inverse": {
        "pointer": "/candidate/pairs/8/en",
        "offset": 148,
        "before": "until we merit to come to fulfil the will",
        "after": "until we merit to fulfil the will",
        "before_field_sha256": "058f8cb30fe7bec5b24732ecbe6222ab75fb0057b3c2cd84d215f5328d10f7a4",
        "after_field_sha256": "aff6a4d2507571758ba432505ebdc8b11c826e6b3884aecc077ec0adc90ffba7"
      },
      "segment_inverse": {
        "pointer": "/candidate/reader_candidate/segments/2/en",
        "offset": 1671,
        "before": "until we merit to come to fulfil the will",
        "after": "until we merit to fulfil the will",
        "before_field_sha256": "b0305b8560a55cdb61dbd94026a749a04be436b8deb5612cf247e3057c513f06",
        "after_field_sha256": "d0f35ecfb8ef616ab145893c0b525973c2dd86c9451595a734ae84710a52df8c"
      }
    },
    {
      "id": "D62-02",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
      "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
      "review_pointer": "/defects/1",
      "exact_review_finding": {
        "id": "D62-02",
        "blocking": true,
        "kind": "purpose_narrowed_and_excellences_compressed",
        "reason": "בִּשְׁבִיל can be causal or purposive in isolation. In this complete clause, the needed great desire and the preceding in-order-to strengthen and encourage favor purpose. The selected because twice presents an unqualified causal account; for the sake of preserves the source relational wording without adding an unprinted claim that obstacles arouse desire. עֹצֶם מַעֲלוֹת includes the excellences/qualities of what is desired, not merely its greatness. Hold under source-faithful formal equivalence; this is not a claim that every causal reading is grammatically impossible.",
        "pair_id": "al-2-62-p3-u1-gaprefined0",
        "pair_position": 12,
        "segment_position": 3,
        "printed_index": 4,
        "candidate_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
          "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
          "pointer": "/segments/3/he",
          "field_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f",
          "start": 474,
          "end": 660,
          "literal": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה"
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        "selected_pair": {
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          "start": 0,
          "end": 221,
          "literal": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "selected_segment": {
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          "start": 572,
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          "literal": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "context": {
          "complete_he_span": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה ",
          "complete_en_span": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired"
        },
        "applied": false,
        "native_print_evidence": null,
        "proposal_fixture": {
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          "inverse_exact": true,
          "candidate_modified": false
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      },
      "pair_id": "al-2-62-p3-u1-gaprefined0",
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      "segment_position": 3,
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      "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
      "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
      "original_pair_offset": 0,
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      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-62.json",
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        "file_sha256": "558ca38ed18da732f95eaea8ce180230a083d522ac7a9f3645e73bc53b3f7f6a",
        "pointer": "/segments/3/he",
        "start": 474,
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        "text": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
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      "reason": "בִּשְׁבִיל can be causal or purposive in isolation. In this complete clause, the needed great desire and the preceding in-order-to strengthen and encourage favor purpose. The selected because twice presents an unqualified causal account; for the sake of preserves the source relational wording without adding an unprinted claim that obstacles arouse desire. עֹצֶם מַעֲלוֹת includes the excellences/qualities of what is desired, not merely its greatness. Hold under source-faithful formal equivalence; this is not a claim that every causal reading is grammatically impossible.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
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        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-62/author-candidate.json",
        "author_sha256": "959928c19f72167a4b3b7ebe5aa08f3837870ed216a3da81011946986933c5da",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-62/BLOCKING-DEFECTS.json",
        "review_sha256": "7cae726061a5a81063479b4ef897724e2e40b13db5b93b1ed5961727acbcba34",
        "literal_he_anchor": "כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה",
        "old_en_anchor": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "authorized_candidate_en_replacement": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "The contextual purpose reading is defensible, not grammatically certain; preserve a causal-alternative qualification and plural excellences.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 1,
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        "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "before_field_sha256": "d103678ca5b665c91091af0bb66c5395435ca5dd24e92293743ec9771935b275",
        "after_field_sha256": "72be2fd7714ba9375f6c8223078bec73ce6b0f7ff2111b4392a86abc76c7d421"
      },
      "segment_forward": {
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        "before": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
        "after": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
        "before_field_sha256": "b6ccbfd36cb1f7f0307fb4fdfbe900a42c5e72e3ab4455523f2f025cac67111f",
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      "pair_inverse": {
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        "before": "For the obstacle is for the sake of the desire — and according to the magnitude of the excellences of the desired object, so is the strengthening and the spread of the obstacles — for the sake of the great desire that is needed for something so desired",
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        "after": "For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired",
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          "en": "to be according to His will, may He be blessed,",
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          "he": " לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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          "text": "\n    \n      Overview: The foundation of the building has been laid — in\n      peace and quiet. Reb Nussun arrives home and writes in wonder and gratitude,\n      reaching for two biblical quotations to frame the moment: Yeshayah 41:4 —\n      \"who has wrought and done this, calling the generations from the beginning\" —\n      as the awe-response to providence; and Sh'mos 14:13 — Moshe's words at the Red\n      Sea, \"stand firm and see the salvation of Hashem\" — as the counsel for the\n      community's ongoing situation. The Zoharic phrase b'ukva d'Meshicha\n      identifies the era; the opposition in Ladizhin is met with Mishlai and with\n      Reb Nussun's own Siman 66: the obstacle is proportional to the prize.\n    \n    Key Themes\n    \n      \n        Koreh HaDorot MeRosh — Yeshayah 41:4\n        \"Who has wrought and done this, calling the generations from the beginning?\" —\n        Reb Nussun reaches for Yeshayah's verse of awe before divine providence as the\n        only adequate response to the accomplished building project. The verse's full\n        context: \"I, Hashem, am first, and with the last I am He\" — eternal divine\n        continuity across all generations.\n      \n      \n        Hisyatzvu U'r'u — Sh'mos 14:13\n        Moshe's words at the Red Sea — \"stand firm and see the salvation of Hashem\" —\n        are invoked as the counsel for the present moment. Reb Nussun consciously\n        places the community in the role of Israel at the Sea: impossible rescue, yet\n        the command is simply to stand and watch Hashem act.\n      \n      \n        B'ukva D'Meshicha — Zoharic Aramaic\n        The Zohar's description of the final generation — in the footsteps of Mashiach,\n        in the degradation of the exile — is applied to the Breslov community's\n        present struggle: body, soul, and money pressed daily, yet the building of\n        the holy place proceeds.\n      \n      \n        The Obstacle Proportional to the Prize — Siman 66\n        From Reb Nussun's own Likutay Halachos: the greater the spiritual\n        treasure sought, the greater the obstacles placed before it. The fierceness of\n        the opposition is proof of the greatness of what is being attained. See there.\n      \n    \n  ",
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          "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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          "text": "My beloved son — may he live. [Yitzchok]",
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          "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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          "text": "Your letter I received at this very hour — at the moment\n when I am ready immediately to wrap myself in tallis and\n tefillin and to pray\n [לְהִתְעַטֵּף בְּטַלִּית וּתְפִלִּין — a rare and vivid\n detail of setting: the letter arrives at the precise moment of morning prayer\n preparation. Reb Nussun pauses at the threshold of his own prayer to respond —\n the pastoral and the devotional completely integrated]\n — and at this very hour a traveller has also presented himself. And may Hashem\n Yisborach send a complete healing to your daughter and your son — may they live.\n And for the sake of Hashem — be careful regarding physical\n remedies — only to rely on Hashem Yisborach — for\n they are all healers of vanity, all of them nought\n [רוֹפְאֵי אֱלִיל כֻּלָּם תֹּהוּ — Yeshayah 57:3,\n applied in the Breslov tradition to reliance on secular physicians rather than\n on divine healing]\n and so forth.\n May the Healer for free heal you speedily\n [רוֹפֵא חִנָּם — the Healer at no cost: a beloved\n Breslov name for Hashem as physician, drawing on the Shabbos morning prayer\n — Rofeh chol bosor u'mafli la'asos — the One who heals all flesh and\n acts wondrously. The formulation contrasts divine healing with the costly and\n fallible remedies of physicians]\n — in the midst of all the sick ones of Israel — Omain, so may it be\n His will.",
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          "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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          "text": "And since the time of prayer has arrived it is impossible to extend the speech\n at all. And may Hashem Yisborach put it in your heart and in the heart of all\n our community — that you hear and understand well everything we spoke about\n last Shabbos — and walk in it —\n to know and to believe always that Hashem Yisborach hears\n your prayer always — and no word is lost\n [שׁוּם דִּבּוּר אֵינוֹ נֶאֱבָד — \"no word is lost\":\n every utterance of prayer reaches Hashem and makes an impression — none falls\n unheard. This principle is the foundational Breslov antidote to the despair\n that prayer is futile]\n — but rather each and every word makes a great\n impression. And through this\n His mercies will be kindled\n [יִכָּמְרוּ רַחֲמָיו — from the root כמר: the\n specific biblical verb for the deep stirring or kindling of compassion —\n not mere arousal but a physical sensation of mercy being moved from within.\n The same root appears in Hoshea 11:8 (nichm'ru nichumoi — \"My\n compassions are kindled\") and in B'reishis 43:30 (vayichm'ru rachamov\n — \"his compassion was deeply stirred\") when Yosef sees his brother Binyomin.\n It is the strongest biblical word for the igniting of divine or human\n compassion — more than aroused, more than moved: kindled]\n — and He will turn His face to us and have mercy on us and save us in all\n that we need to be saved.",
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          "text": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
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          "text": "The words of your father — who awaits to hear all good from you and from\n those who come forth from you — may they live — and from all your household.\n May Hashem Yisborach bless you with peace.",
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          "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
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          "text": "Nussun of Breslov.\n\nAnd extend loving peace to my wonderful friend our Teacher the Rabbi\n Nachman — grandson of our Master, our Teacher and Rebbe, of\n blessed memory — may Hashem Yisborach establish peace in his home.\n [The grandson of Rebbe Nachman — Rabbi Nachman — greeted\n openly and with the specific blessing of peace in his home. He is the young\n man whose identity was to be concealed in Letter 64; he is now present in the\n community and greeted directly]\n\nTo all our anshei sh'lomaynu — abundant peace —\n with great love and\n precious affection\n [וּרְחִימְתָן עֲזִיזָא — Aramaic: precious/beloved\n affection — an Aramaic phrase of endearment, the intimate register of love\n between close companions].\n May Hashem Yisborach strengthen your hearts in Torah and this service — which is\n prayer — and good deeds. Omain.\n\nNussun, as above.",
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          "text": "נָתָן מִבְּרֶסְלֶב",
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          "text": "נָתַן מִבְּרֶסְלָב",
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          "text": "Nussun of Breslov.",
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          "literal": "רַחֲמָנָא לִצְלַן",
          "kind": "printed_phrase_only_in_translator_note",
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        "id": "al-2-62",
        "book": "alim-litrufa",
        "part": 2,
        "torah": 62,
        "displayNumber": 62,
        "title": "סב",
        "hebrewTitle": "סב",
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          {
            "index": 1,
            "he": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
            "en": "Blessed be Hashem · Wednesday, Parshas Vayishlach · Year 5592"
          },
          {
            "index": 2,
            "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
            "en": "Peace — to my beloved son, our Teacher the Rabbi Yitzchok — may he live."
          },
          {
            "index": 3,
            "he": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ רַחֲמָנָא לִצְלַן, וְעִקַּר מַה שֶּׁבְּכָל יוֹם יִצְרוֹ שֶׁל אָדָם מִתְגַּבֵּר עָלָיו, וַה' עֲזָרָנוּ בְּנִפְלְאוֹתָיו הָעֲצוּמִים עַד אֵין חֵקֶר, מַה שֶּׁאֵין הַפֶּה יָכוֹל לְדַבֵּר, וְהַלֵּב לַחֲשֹׁב. וְכָל אֶחָד וְאֶחָד יָכוֹל לְהָבִין מְעַט, עַד הֵיכָן עָצְמוּ רַחֲמָיו יִתְבָּרַךְ בְּלִי שִׁעוּר, רַק חֲזַק וֶאֱמַץ, וְאַל תִּפֹּל בְּדַעְתְּךָ לְעוֹלָם. הִתְיַצְּבוּ וּרְאוּ אֶת יְשׁוּעַת ה' אֲשֶׁר יַעֲשֶׂה עִמָּנוּ בְּכָל יוֹם וָיוֹם. עַד נִזְכֶּה לָבוֹא לְמַלְּאוֹת רְצוֹן אֲדוֹנֵנוּ מוֹרֵנוּ וְרַבֵּנוּ הַנּוֹרָא זֵכֶר צַדִּיק וְקָדוֹשׁ לִבְרָכָה לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ, לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
            "en": "Yesterday I arrived home safely. And thanks be to G-d — His mercies, may He be blessed, helped us so that we laid the foundation of the holy building in Uman in peace and quiet. How great are Your works, Hashem — how very deep are Your thoughts (Tehillim 92) — who has wrought and done awesome wonders such as these — calling the generations from the beginning and so forth. It is upon us to praise and give thanks to the Master of all for the past — and to petition for the future — for we still need great salvations and much mercy to merit to complete this awesome building. And now the main obstacle is because of money — and to Hashem belongs the salvation. And behold — through this too it is fitting for you to strengthen yourselves greatly — for do you not see that Hashem is with us even now? And certainly all of you have a portion in this building — for without your strong good desires I could not have raised hand or foot in a building of this kind — touching the place that it touches. Rejoice in Hashem — who hears the cry of the poor like me today — in the footsteps of Mashiach, in the degradation of the exile — in body, soul, and money — where every day things stand against us — may the Merciful One spare us, and chiefly, that every day a person's inclination overcomes him. And Hashem helped us with His mighty wonders beyond all searching — what mouth cannot speak and heart cannot think. And each and every person can understand a little how vast His mercies are, may He be blessed — without limit. Only be strong and resolute — and never fall in your mind. Stand firm and see the salvation of Hashem which He will do with us each and every day — until we merit to fulfil the will of our Master, our Teacher and awesome Rebbe, may the memory of the righteous and holy one be a blessing — to be according to His will, may He be blessed, not through our deeds and our good actions — but only through his wondrous and awesome power which has no equal. Happy is the person who has the strength to strengthen himself in these times in the point of truth at every time."
          },
          {
            "index": 4,
            "he": "וְשָׁלוֹם לְךָ וּלְכָל אַנְשֵׁי שְׁלוֹמֵנוּ, אַל תִּירְאוּ וְאַל תַּעַרְצוּ, כִּי ה' עִמָּנוּ, רַבִּים אֲשֶׁר אִתָּנוּ מֵאֲשֶׁר עִמָּהֶם, וּכְבָר שָׁמַעְתִּי בְּלַאדִיזִין אֲשֶׁר חָזַר הַכְּסִיל עַל קֵיאוֹ לְהוֹצִיא רוּחַ שְׁטוּת, לְקַלֵּל אֶת עַצְמוֹ, וּכְבָר אָמַר שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם (מִשְׁלֵי כו) \"קִלְלַת חִנָּם לֹא תָבֹא\" וְכוּ', וַה' יַהֲפֹךְ הַקְּלָלָה לִבְרָכָה, וְהַכֹּל יִתְהַפֵּךְ לְטוֹבָה, כִּי כָּל זֶה בִּשְׁבִיל לְחַזֵּק וּלְאַמֵּץ אֶתְכֶם. כִּי הַמְּנִיעָה בִּשְׁבִיל הַחֵשֶׁק, וּלְפִי עֹצֶם מַעֲלוֹת הַנֶּחֱשָׁק, כֵּן הִתְגַּבְּרוּת וְהִשְׁתַּטְּחוּת הַמְּנִיעוֹת בִּשְׁבִיל הַחֵשֶׁק הַגָּדוֹל שֶׁצְּרִיכִין לְנֶחֱשָׁק כָּזֶה (כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו). עַיֵּן שָׁם, וְאֵינִי רוֹצֶה לְהַאֲרִיךְ בָּזֶה.",
            "en": "And peace to you and to all our anshei sh'lomaynu — do not fear and do not be dismayed — for Hashem is with us — more are those who are with us than those who are with them. And I have already heard in Ladizhin that the fool has returned to his vomit — to pour out a spirit of foolishness, to curse himself. And already King Shlomo, peace be upon him, said (Mishlai 26): “a causeless curse will not arrive,” and so forth. And Hashem will turn the curse into a blessing — and everything will be turned to good — for all of this is in order to strengthen and encourage you. For the obstacle comes because of the desire — and according to the greatness of the desired object, so is the strength and the spread of the obstacles — because of the great desire that is needed for something so desired (as explained in the Torah “And let there now be a double portion,” and so forth, in section 66) — see there, and I do not wish to extend further on this."
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            "he": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
            "en": "The words of your father and one who loves you in truth forever."
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            "he": "נָתָן מִבְּרֶסְלֶב",
            "en": "Nussun of Breslov.",
            "he_nikud": "נָתַן מִבְּרֶסְלָב"
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          "start": 6475,
          "text": "\n      Blessed be Hashem  ·  Wednesday, Parshas Vayishlach  ·  Year 5592 (1831)\n      Written from Breslov\n    ",
          "ancestors": [
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          "start": 6671,
          "text": "\n    To\n    Peace — to my beloved son, our Teacher the Rabbi\n    Yitzchok — may he live.\n  ",
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          "start": 6870,
          "text": "\n      Yesterday I arrived home safely. And thanks be to G-d —\n      in the mercies of Hashem Yisborach we have helped to lay the\n      foundation of the holy building in Uman in peace and quiet.\n    ",
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          "text": "\n        How great are Your works, Hashem — how very deep are Your thoughts\n        [Tehillim 92:6] —\n        who has wrought and done awesome wonders such as these —\n        calling the generations from the beginning\n        [מִי פָּעַל וְעָשָׂה... קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ —\n        a direct quotation from Yeshayah 41:4: \"Who has wrought and done this, calling\n        the generations from the beginning? I, Hashem, am first, and with the last I\n        am He.\" Reb Nussun reaches for Yeshayah's verse of awe before divine\n        providence as the only adequate response to witnessing what has been\n        accomplished]\n        and so forth. It is upon us to praise and give thanks to the Master of all for\n        the past — and to petition for the future — for we still need great salvations\n        and much mercy to merit to complete this awesome building. And now\n        the main obstacle is because of money — and to Hashem\n        belongs the salvation.\n      ",
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          "ordinal": 22,
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          "tag": "p",
          "attrs": {},
          "start": 8270,
          "text": "\n        And behold — through this too it is fitting for you to strengthen yourselves\n        greatly — for do you not see that Hashem is with us even\n        now? And certainly all of you have a portion in this building — for\n        without your strong good desires I could not have\n        raised hand or foot in a building of this kind — touching the place that it\n        touches.\n      ",
          "ancestors": [
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              "dir": "ltr"
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            {},
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          "ordinal": 28,
          "end": 8721
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        {
          "tag": "p",
          "attrs": {},
          "start": 8728,
          "text": "\n        Rejoice in Hashem — who hears the cry of the poor like me\n        today — in the footsteps of Mashiach, in the degradation of the exile\n        [בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא —\n        Zoharic Aramaic: in the footsteps of the Mashiach, in the degradation of the\n        exile — describing the final generation before redemption, where the divine\n        presence is maximally concealed yet redemption's footsteps are approaching]\n        \n        — in body, soul, and money — where every day things stand against us\n        [רַחֲמָנָא לִצְלַן — Aramaic: may the Merciful One\n        spare us]. And especially that every day a person's\n        inclination overcomes him. But Hashem helped us with His wonders\n        immeasurably — what mouth cannot speak and heart cannot think. And every person\n        can understand a little how vast Hashem's mercies are — without limit.\n      ",
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          "ordinal": 31,
          "end": 9755
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        "selected_en_sha256": "96360bfa1d1f6f73d73a6c6c82ddab88de496c52a3bb13fd620f8f80c46c52d5",
        "pair_ids": [
          "al-2-62-p4-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-62-p4-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/4/he",
            "present": true,
            "text": "דִּבְרֵי אֲבִיכֶם וְאוֹהַבְכֶם בֶּאֱמֶת לָנֶצַח.",
            "sha256": "e10c91e25ead680c614afa9e791377e08f9cfc1839ba7c0c3e7f1eba675fbefc"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/4/he_nikud",
            "present": false,
            "text": null,
            "sha256": null
          }
        ]
      },
      {
        "position": 5,
        "index": 6,
        "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
        "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
        "pair_ids": [
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        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-62-p5-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-62-p5-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
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        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/5/he",
            "present": true,
            "text": "נָתָן מִבְּרֶסְלֶב",
            "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
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          {
            "field": "he_nikud",
            "pointer": "/segments/5/he_nikud",
            "present": true,
            "text": "נָתַן מִבְּרֶסְלָב",
            "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
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    ],
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        "owner_position": 5,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/5/he",
          "start": 0,
          "end": 18,
          "text": "נָתָן מִבְּרֶסְלֶב",
          "field_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        "he_nikud": {
          "pointer": "/segments/5/he_nikud",
          "start": 0,
          "end": 18,
          "text": "נָתַן מִבְּרֶסְלָב",
          "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
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        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      }
    ],
    "inherited_defect_dispositions": [
      {
        "original_defect_position": 0,
        "original_defect": {
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          "literal": "לִהְיוֹת כִּרְצוֹנוֹ יִתְבָּרַךְ",
          "kind": "translation_clause_absent",
          "reason": "Witness jumps from fulfil will of our Master to not through our good deeds; additional clause to be according to His will is not translated.",
          "start": 1665,
          "end": 1697,
          "pointer": "/segments/2/he",
          "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
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        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
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        "related_edit_sequences": [
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        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 1,
        "original_defect": {
          "position": 3,
          "literal": "(כַּמְבֹאָר בְּהַתּוֹרָה וַיְהִי נָא פִּי שְׁנַיִם וְכוּ' בְּסִימָן סו)",
          "kind": "printed_reference_moved_to_translator_note",
          "reason": "English explanatory bracket contains Hebrew reference but misattributes Siman66 to Likutay Halachos. Primary prints no work name. Keep bracket separate and hold missing original body parenthesis.",
          "start": 661,
          "end": 732,
          "pointer": "/segments/3/he",
          "source_sha256": "31cd34f6027b51e6988cc2fabc37c61d731b6a0b120750ba75ad5326b7cb160f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        "related_edit_sequences": [
          2
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 2,
        "original_defect": {
          "position": 2,
          "literal": "רַחֲמָנָא לִצְלַן",
          "kind": "printed_phrase_only_in_translator_note",
          "reason": "English body passes from things stand against us to especially inclination; may the Merciful One spare us appears only as gloss inside separated bracket.",
          "start": 1110,
          "end": 1127,
          "pointer": "/segments/2/he",
          "source_sha256": "304901098977f3cb203422a33cc5268a086e6d2ba0d520bda8e06726dce066cc"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        "related_edit_sequences": [
          0
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 3,
        "original_defect": {
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          "literal": "נָתַן מִבְּרֶסְלָב",
          "kind": "independent_hebrew_variant_hold",
          "reason": "Primary he נָתָן מִבְּרֶסְלֶב; preserve alternate unchanged.",
          "start": 0,
          "end": 18,
          "pointer": "/segments/5/he_nikud",
          "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        "current_disposition": "unresolved_supplied_hebrew_variant_not_an_english_repair",
        "source_pair_ids": [
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        "related_edit_sequences": [],
        "history_is_not_current_hold": false
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    ],
    "full_source_completeness_audit": {
      "counts": {
        "original_segments": 6,
        "source_span_units": 17,
        "missing_spans_before": 3,
        "missing_he_codepoints_before": 123,
        "missing_spans_completed": 3,
        "literal_repair_operations": 10,
        "changed_existing_pairs": 6,
        "verbatim_retained_pairs": 8,
        "missing_spans_after": 0,
        "nonempty_complete_segment_en": 6,
        "supplied_primary_he_fields": 6,
        "supplied_he_nikud_fields": 1,
        "variant_occurrences": 1
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      "source_body_opening": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
      "source_body_closing": "נָתָן מִבְּרֶסְלֶב",
      "scope": "every original segment; every complete available independently supplied he and he_nikud field; all selected witness nodes, complete inherited and selected English; protected salutations and signatures retained",
      "source_unit_audits": [
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          "primary_he_source": {
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            "pointer": "/segments/0/he",
            "position": 0,
            "index": 1,
            "start": 0,
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            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ד' וַיִּשְׁלַח תקצ\"ב.",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
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        {
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            "position": 1,
            "index": 2,
            "start": 0,
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            "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי מוֹרֵנוּ הָרַב יִצְחָק שֶׁיִּחְיֶה.",
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          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
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        {
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          "primary_he_source": {
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            "position": 2,
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            "text": "בְּיוֹם אֶתְמוֹל בָּאתִי לְבֵיתִי בְּשָׁלוֹם, וְתוֹדָה לָאֵל עֲזָרָנוּ רַחֲמָיו יִתְבָּרַךְ שֶׁהִנַּחְנוּ יְסוֹד הַבִּנְיָן הַקָּדוֹשׁ בְּאוּמַאן בְּשָׁלוֹם וְהַשְׁקֵט. ",
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          "selected_en_sha256": "be78866ec6bd07d5be8b4e3235d4afef0bfb525f645c1268bee99c5a92a40af6",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
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        {
          "id": "al-2-62-p2-u1",
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          "primary_he_source": {
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            "position": 2,
            "index": 3,
            "start": 169,
            "end": 592,
            "text": "מַה גָּדְלוּ מַעֲשֶׂיךָ ה' מְאֹד עָמְקוּ מַחְשְׁבוֹתֶיךָ (תְּהִלִּים צ\"ב), מִי פָּעַל וְעָשָׂה נוֹרָאוֹת נִפְלָאוֹת כָּאֵלֶּה, קוֹרֵא הַדּוֹרוֹת מֵרֹאשׁ וְכוּ': עָלֵינוּ לְשַׁבֵּחַ וּלְהוֹדוֹת לַאֲדוֹן כֹּל עַל הֶעָבָר, וּלְבַקֵּשׁ לְהַבָּא, כִּי עֲדַיִן אָנוּ צְרִיכִין יְשׁוּעוֹת גְּדוֹלוֹת וְרַחֲמִים רַבִּים, לִזְכּוֹת לִגְמֹר הַבִּנְיָן הַנּוֹרָא הַזֶּה. וְעַתָּה עִקַּר הַמְּנִיעָה מֵחֲמַת מָמוֹן וְלַה' הַיְשׁוּעָה, ",
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            "start": 592,
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            "text": "וְהִנֵּה גַּם עַל יְדֵי זֶה רָאוּי לָכֶם לְהִתְחַזֵּק הַרְבֵּה, כִּי הֲלֹא אַתֶּם רוֹאִים שֶׁה' אִתָּנוּ גַּם עַתָּה, וּבְוַדַּאי יֵשׁ לָכֶם כֻּלְּכֶם חֵלֶק בַּבִּנְיָן הַזֶּה, כִּי בִּלְעֲדֵי הָרְצוֹנוֹת הַחֲזָקִים הַטּוֹבִים שֶׁלָּכֶם, לֹא הָיִיתִי יָכֹל לְהָרִים יָדַי וְרַגְלַי בְּבִנְיָן כָּזֶה הַנּוֹגֵעַ לְמָקוֹם שֶׁנּוֹגֵעַ. ",
            "text_sha256": "6b298ec8a90a612e28ad179102dc6fdd78d3be7fa253cae29d17ed5ffc267f8e"
          },
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
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            "text": "שִׂמְחוּ בַּה' אֲשֶׁר שׁוֹמֵעַ שַׁוְעַת עֲנִיִּים כָּמוֹנִי הַיּוֹם, בְּעוּקְבָא דִּמְשִׁיחָא בְּזִלּוּתָא דְּגָלוּתָא, בְּגוּף וָנֶפֶשׁ וּמָמוֹן, אֲשֶׁר בְּכָל יוֹם עוֹמְדִים עָלֵינוּ ",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
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        {
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          "primary_he_source": {
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            "text": "רַחֲמָנָא לִצְלַן, ",
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            "text": " לֹא בְּמַעֲלָלֵינוּ וּבְמַעֲשֵׂינוּ הַטּוֹבִים, כִּי אִם בְּכֹחוֹ הַנִּפְלָא וְהַנּוֹרָא, אֲשֶׁר אֵין דֻּגְמָתוֹ, אַשְׁרֵי אָדָם עֹז לוֹ לְהִתְחַזֵּק בָּעִתִּים הַלָּלוּ בִּנְקֻדַּת הָאֱמֶת בְּכָל עֵת.",
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}

Exact wrapper JSON

Archive — Part 2 / Letter 63

History-only original English witness node 13 — not selected translation or approved commentary

Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592 (1831) Written from Breslov

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  "text": "\n      Blessed be Hashem  ·  Thursday, Parshas Vayechi  ·  Year 5592 (1831)\n      Written from Breslov\n    ",
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  "end": 6833
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History-only original English witness node 15 — not selected translation or approved commentary

To Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine.

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  "start": 6846,
  "text": "\n    To\n    Peace — to my beloved son, my dear one, our Teacher the Rabbi\n    Yitzchok — may his light shine.\n  ",
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  ],
  "ordinal": 15,
  "end": 7031
}

History-only original English witness node 19 — not selected translation or approved commentary

Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today.

{
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  "attrs": {
    "class": "no-indent"
  },
  "start": 7066,
  "text": "\n      Your letter I received today. And yesterday Rabbi Shimshon — may his light shine\n      — was in my house, but there was no time to speak much with him — for in the\n      meantime the in-laws came to invite us to the wedding. And I have not yet spoken\n      with him at all about the matter of the opposition — and presumably he will be\n      here today.\n    ",
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  "ordinal": 19,
  "end": 7456
}

History-only original English witness node 20 — not selected translation or approved commentary

And now — about the matter of the opposition: I heard of it only last night. And there is no need to strengthen you — for, thanks be to G-d, you can already see the truth eye to eye. And behold — how much we ought to rejoice and fill our mouths with laughter — to see the truth of the preciousness of these precious things, dearer than fine gold — that the foolishness of the one who found a blemish in himself for the fact that I did not write l'havdil [לְהַבְדִּיל — the phrase customarily inserted to distinguish holy from profane when mentioning both in the same breath. The opponent claimed that Reb Nussun's failure to write l'havdil at a certain point was a disrespectful blemish]. But in truth — anyone who understands a little of the ways of language and literary style knows that it was not at all appropriate to insert the word l'havdil there — and it is only a pretext: he wishes to fabricate a charge and cast a false blemish on holy things for nothing — in order to blind his eyes from seeing the awesome wonders of the revelation of this novelty — that Moshe stands [the specific teaching — that the spiritual presence of the Tzadik continues and stands after death — known to the recipients and referred to by its opening phrase. A revelation, Reb Nussun says, that has never been heard in the world] and so forth.

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  "text": "\n      And now — about the matter of the opposition: I heard of it only last night. And\n      there is no need to strengthen you — for, thanks be to\n      G-d, you can already see the truth eye to eye. And behold —\n      how much we ought to rejoice and fill our mouths with laughter\n       — to see the truth of the preciousness of these precious things, dearer\n      than fine gold — that the foolishness of the one who found a blemish in himself\n      for the fact that I did not write l'havdil\n      [לְהַבְדִּיל — the phrase customarily inserted to\n      distinguish holy from profane when mentioning both in the same breath. The\n      opponent claimed that Reb Nussun's failure to write l'havdil at a\n      certain point was a disrespectful blemish].\n      But in truth — anyone who understands a little of the ways of language and\n      literary style knows that it was not at all appropriate to insert the word\n      l'havdil there — and it is only a pretext: he wishes to fabricate a\n      charge and cast a false blemish on holy things for nothing — in order to blind\n      his eyes from seeing the awesome wonders of\n      the revelation of this novelty — that Moshe stands\n      [the specific teaching — that the spiritual presence of\n      the Tzadik continues and stands after death — known to the recipients and\n      referred to by its opening phrase. A revelation, Reb Nussun says, that has\n      never been heard in the world]\n      and so forth.\n    ",
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History-only original English witness node 30 — not selected translation or approved commentary

And anyone who has a heart to look upon the truth — his very hair should stand on end and he should stand trembling and astonished at the greatness of the wonders of this revelation. And if we had come into the world only to hear this — it would have been enough [אִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ — the Haggodah's dayenu formula applied to the Rebbe's revelation: one such hearing justifies a lifetime] — all the more so that we have merited to hear such things and more. And certainly it is fitting for you to rejoice greatly at all of this — since we see clearly how much the opposition cannot bear the truth.

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History-only original English witness node 35 — not selected translation or approved commentary

And note: the opponent — father-in-law of Yaakov — himself was initially impressed by the holy books, even though even then he did not look upon them with the proper favorable eye and did not attend to them properly — and thus even then he did not feel the sweetness of the words. At any rate he was not opposing them. And now — because we worked diligently for his daughter's good, wanting her husband to be a proper man who would benefit him and his seed forever — now he has turned against us as an enemy and wants to repay good with evil. His recompense shall return upon his own head — for a thousand like him shall perish while not one word of his Torah shall be nullified [כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל — a formulaic declaration of Torah's eternal permanence over those who oppose it, echoing Yehoshua 23:14 and midrashic formulations. The structure is classical: the opponents will perish, but not one word of the holy teachings can be annulled. This is the liturgical affirmation of Torah's indestructibility contra those who seek to suppress it] . And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law — for being so faint-hearted. For he is not in an intermediate position — and since he has already leapt over many obstacles and been here twice, and has already accustomed himself to pray with force and kavonah — why should he still accept fear of his father-in-law upon himself?

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  "start": 9987,
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History-only original English witness node 40 — not selected translation or approved commentary

For he must be bold as a leopard [עַז כַּנָּמֵר — from Avos 5:20: "be bold as a leopard to do the will of your Father in Heaven"] — and strengthen himself with azus d'kedushah [עַזּוּת דִּקְדֻשָּׁה — holy boldness, sacred audacity: the Breslov concept of sanctified refusal to allow fear of human opinion to override commitment to truth — explicitly distinguished from disrespect] — and throw off the fear of him from his face — and speak specifically with my friend Rabbi Mordechai — may his light shine — since he drew him near to the truth. And in Hashem's kindnesses may he draw him closer and closer to the very point of truth which will benefit him forever. And I have much in my heart to extend the speech — but it is impossible in the open field — and this suffices for now. Be strong and resolute — do not be afraid of them — let not your hearts grow faint — for Hashem is with you to save you. For a lip of truth will be established forever [Mishlai 12:19]. Be strong and let your hearts be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am astonished that he is so faint-spirited — and he is certainly obligated to strengthen himself greatly with azus d'kedushah and Hashem will save him.

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  "text": "\n        For he must be bold as a leopard\n        [עַז כַּנָּמֵר — from Avos 5:20: \"be bold as a leopard\n        to do the will of your Father in Heaven\"]\n        — and strengthen himself with\n        azus d'kedushah\n        [עַזּוּת דִּקְדֻשָּׁה — holy boldness, sacred audacity:\n        the Breslov concept of sanctified refusal to allow fear of human opinion to\n        override commitment to truth — explicitly distinguished from disrespect]\n        \n        — and throw off the fear of him from his face — and speak specifically with\n        my friend Rabbi Mordechai — may his light shine — since he drew him near to\n        the truth. And in Hashem's kindnesses may he draw him closer and closer to\n        the very point of truth which will benefit him forever. And I have much in my\n        heart to extend the speech — but it is impossible in the open field — and this\n        suffices for now. Be strong and resolute — do not be afraid of them — let not\n        your hearts grow faint — for Hashem is with you to save you. For\n        a lip of truth will be established forever\n        [Mishlai 12:19]. Be strong and let your hearts\n        be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am\n        astonished that he is so faint-spirited — and he is certainly obligated to\n        strengthen himself greatly with azus d'kedushah\n        and Hashem will save him.\n      ",
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History-only original English witness node 50 — not selected translation or approved commentary

And now, my son — you have already heard very much how much you need to strengthen yourself in joy. And in the whole matter of what happened with you — you ought to rejoice greatly that you were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from those they stand before such awesome lights, such revelations, such novelties. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular with milei d'shtuta u'vdichutha [מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא — Zoharic Aramaic: words of foolishness and laughter — playfulness and levity as tools for breaking the grip of melancholy and opposition alike, as in Letters 49 and 63] — for the joy of Hashem is your stronghold [Nechemiah 8:10] — and may your enemies see and be ashamed.

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History-only original English witness node 57 — not selected translation or approved commentary

And behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — without paying heed to his words at all — and yet not disgracing him either, since he is in his house. And one also needs to pray greatly to Hashem Yisborach to know how to conduct oneself in this.

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History-only original English witness node 61 — not selected translation or approved commentary

For it is not an empty thing — it is your life. For the opponents want to prevent the person from true life — to lead a person G-d forbid in what seems to them the straight path, but whose end is the ways of death [Mishlai 14:12]. For what they immediately want to prevent is the clear good visible to the eyes — they want to prevent Torah and prayer. And whoever departs from him is like one departing from life. But this is not the only intent of the adversary — he wants to uproot entirely — as is seen clearly in the enormous difference between those who have remained and those who departed from us. And many admit among themselves what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is missing cannot be numbered [Koheles 1:15 — applied here to the irreversible loss of spiritual life. The Talmudic interpretation follows: Chagigah 9b — this refers to one whose companions were counted for matters of holiness and he was not numbered among them. The loss of that fellowship is precisely the m'uvos that cannot be straightened] — as our Rabbis expounded [Chagigah 9b]: this is one whose companions were counted for matters of holiness and he was not counted among them.

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History-only original English witness node 69 — not selected translation or approved commentary

And speak much with those newly drawn close — that they take these things to heart. For since they have already begun a little and already suffered humiliations and broken many obstacles — therefore one must have compassion on them and strengthen them — so they do not lose for nothing, G-d forbid — true life, eternal life and so forth.

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History-only original English witness node 72 — not selected translation or approved commentary

The words of the one who writes and urges them for their good forever — who loves them in truth and in truth — a love that is not dependent on any thing [אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר — the Mishnaic formula from Avos 5:16: "a love that is not dependent on any condition" — unconditional love that never ceases because it has no cause that can be removed] — but only the love of truth for His sake, Yisborach — to enable them to merit in this world and in the world to come forever.

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History-only original English witness node 75 — not selected translation or approved commentary

Nussun of Breslov.

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History-only original English witness node 78 — not selected translation or approved commentary

And peace to my friends, those beloved of my soul — new ones and old alike — each according to his elevated station. Be strong and resolute — hope in Hashem and He will save you.

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History-only / unapproved apparatus — actual owner al-2-63-p0-u0; editorial_metadata_not_in_reader_he

(1831) Written from Breslov

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History-only / unapproved apparatus — actual owner al-2-63-p1-u0; editorial_label

To

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History-only / unapproved apparatus — actual owner al-2-63-p2-u1; editorial_inline_note

[לְהַבְדִּיל — the phrase customarily inserted to distinguish holy from profane when mentioning both in the same breath. The opponent claimed that Reb Nussun's failure to write l'havdil at a certain point was a disrespectful blemish]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u1; editorial_inline_note

[the specific teaching — that the spiritual presence of the Tzadik continues and stands after death — known to the recipients and referred to by its opening phrase. A revelation, Reb Nussun says, that has never been heard in the world]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u2; editorial_inline_note

[אִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ — the Haggodah's dayenu formula applied to the Rebbe's revelation: one such hearing justifies a lifetime]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u3; editorial_inline_note

[כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל — a formulaic declaration of Torah's eternal permanence over those who oppose it, echoing Yehoshua 23:14 and midrashic formulations. The structure is classical: the opponents will perish, but not one word of the holy teachings can be annulled. This is the liturgical affirmation of Torah's indestructibility contra those who seek to suppress it]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u4; editorial_inline_note

[עַז כַּנָּמֵר — from Avos 5:20: "be bold as a leopard to do the will of your Father in Heaven"]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u4; editorial_inline_note

[עַזּוּת דִּקְדֻשָּׁה — holy boldness, sacred audacity: the Breslov concept of sanctified refusal to allow fear of human opinion to override commitment to truth — explicitly distinguished from disrespect]

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History-only / unapproved apparatus — actual owner al-2-63-p2-u4; editorial_inline_note

[Mishlai 12:19]

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History-only / unapproved apparatus — actual owner al-2-63-p3-u0; editorial_inline_note

[מִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא — Zoharic Aramaic: words of foolishness and laughter — playfulness and levity as tools for breaking the grip of melancholy and opposition alike, as in Letters 49 and 63]

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History-only / unapproved apparatus — actual owner al-2-63-p3-u0; editorial_inline_note

[Nechemiah 8:10]

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History-only / unapproved apparatus — actual owner al-2-63-p3-u2; editorial_inline_note

[Mishlai 14:12]

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History-only / unapproved apparatus — actual owner al-2-63-p3-u2; editorial_inline_note

[Koheles 1:15 — applied here to the irreversible loss of spiritual life. The Talmudic interpretation follows: Chagigah 9b — this refers to one whose companions were counted for matters of holiness and he was not numbered among them. The loss of that fellowship is precisely the m'uvos that cannot be straightened]

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History-only / unapproved apparatus — actual owner al-2-63-p4-u0; editorial_inline_note

[אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר — the Mishnaic formula from Avos 5:16: "a love that is not dependent on any condition" — unconditional love that never ceases because it has no cause that can be removed]

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History-only / unapproved apparatus — actual owner al-2-63; translator_afterword

Overview: The most detailed letter yet about the Ladizhin opposition. The pretext (l'havdil missing) is dismissed as a fabrication. The central counsel is azus d'kedushah — holy boldness. The declaration that "a thousand like him shall perish while not one word of his Torah shall be nullified" is identified as a formulaic affirmation of Torah's eternal permanence contra those who suppress it, echoing Yehoshua and midrashic sources. The letter closes with the Mishnaic formula of unconditional love and the Talmudic citation from Chagigah 9b. Key Themes Elef Kamoso Yovaydu — Torah's Permanence The formulaic declaration — a thousand like him shall perish, but not one word of the Torah shall be nullified — is a classical affirmation of Torah's indestructibility contra its opponents, echoing Yehoshua 23:14 and midrashic sources. The opponents perish; the teaching stands forever. Azus D'kedushah — Holy Boldness The Breslov concept of sacred audacity — refusing to allow fear of human opinion to override commitment to truth — explicitly distinguished from disrespect. Rabbi Yaakov must have azus d'kedushah without disgracing his father-in-law since he lives in his home. Ilmalay Lo Bonu — Dayenu "If we had come into the world only to hear this — it would have been enough": the Haggodah's dayenu formula applied to the Rebbe's revelation. One such hearing justifies a lifetime. Ahavah She'ainah T'luyah Badavar The Mishnaic formula from Avos 5:16 — unconditional love, love with no cause that can be removed — describes Reb Nussun's own love for the community: not love of benefit or honour, but love of truth for Hashem's sake alone.

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  "text": "\n    \n      Overview: The most detailed letter yet about the Ladizhin\n      opposition. The pretext (l'havdil missing) is dismissed as a\n      fabrication. The central counsel is azus d'kedushah — holy boldness.\n      The declaration that \"a thousand like him shall perish while not one word of\n      his Torah shall be nullified\" is identified as a formulaic affirmation of Torah's\n      eternal permanence contra those who suppress it, echoing Yehoshua and midrashic\n      sources. The letter closes with the Mishnaic formula of unconditional love and\n      the Talmudic citation from Chagigah 9b.\n    \n    Key Themes\n    \n      \n        Elef Kamoso Yovaydu — Torah's Permanence\n        The formulaic declaration — a thousand like him shall perish, but not one word\n        of the Torah shall be nullified — is a classical affirmation of Torah's\n        indestructibility contra its opponents, echoing Yehoshua 23:14 and midrashic\n        sources. The opponents perish; the teaching stands forever.\n      \n      \n        Azus D'kedushah — Holy Boldness\n        The Breslov concept of sacred audacity — refusing to allow fear of human\n        opinion to override commitment to truth — explicitly distinguished from\n        disrespect. Rabbi Yaakov must have azus d'kedushah without\n        disgracing his father-in-law since he lives in his home.\n      \n      \n        Ilmalay Lo Bonu — Dayenu\n        \"If we had come into the world only to hear this — it would have been enough\":\n        the Haggodah's dayenu formula applied to the Rebbe's revelation.\n        One such hearing justifies a lifetime.\n      \n      \n        Ahavah She'ainah T'luyah Badavar\n        The Mishnaic formula from Avos 5:16 — unconditional love, love with no cause\n        that can be removed — describes Reb Nussun's own love for the community: not\n        love of benefit or honour, but love of truth for Hashem's sake alone.\n      \n    \n  ",
  "text_sha256": "aaf77ac725902a0cf6f57d5fb01aa08e76ce7e843dd8c9470750a158a85c455c",
  "raw_html_start": 18229,
  "raw_html_end": 20474,
  "kind": "translator_afterword",
  "owner": "al-2-63",
  "projection_sha256": "06c714df610f5536d18c4a6a405f838668dc2cefde9dbbfa98a75a0e70d1998e",
  "offset_unit": "Unicode_codepoints_in_decoded_field"
}

Complete retained source apparatus/provenance/history wrapper — Letter 63

{
  "schema": "alim-independent-review-exact-proposal-successor-v1",
  "status": "CANDIDATE_ONLY_PARENT_ADJUDICATION_PENDING",
  "permissions": {
    "independent_semantic_acceptance": false,
    "human_approved": false,
    "publication_approved": false,
    "native_print_authenticated": false,
    "every_mark_certified": false,
    "gateway_checked": false,
    "canonical_mutated": false,
    "source_mutated": false
  },
  "letter": 63,
  "parent_correction_adjudication": {
    "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/parent-return8d77/parent-correction-adjudication.json",
    "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/parent-return8d77/parent-correction-adjudication.json",
    "sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
    "scope": "Parent read complete original HE, available he_nikud, selected EN and current per-segment provenance for eight containing positions, NOT all27 original segments. This record adjudicates all14 corrective proposals only. Returned whole-letter predecessor decisions remain separately bound predecessor evidence.",
    "checked_complete_reading_fields": 28,
    "decisions": [
      {
        "id": "L63-D01",
        "letter": 63,
        "position": 2,
        "pair_id": "al-2-63-p2-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן",
        "old_en_anchor": "And I have not yet spoken with him at all about the matter of the opposition",
        "authorized_candidate_en_replacement": "And also I have not yet spoken with him at all about the matter of the opposition",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Retain explicit also, separately from and.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D02",
        "letter": 63,
        "position": 2,
        "pair_id": "al-2-63-p2-u3",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים",
        "old_en_anchor": "himself was initially impressed by the holy books",
        "authorized_candidate_en_replacement": "himself was initially impressed by his holy books",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore the possessive on books without inventing its external referent.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D03",
        "letter": 63,
        "position": 2,
        "pair_id": "al-2-63-p2-u4-gaprefined2",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ",
        "old_en_anchor": "that he is so faint-spirited",
        "authorized_candidate_en_replacement": "that he is so weak in his own eyes",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore explicit in-his-eyes self-assessment rather than an unqualified description.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D04",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'",
        "old_en_anchor": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "authorized_candidate_en_replacement": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Remove the unprinted they-stand-before assertion; retain the source pronoun without an external identification.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D05",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u1-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל",
        "old_en_anchor": "not to accept fear of him at all, as stated above",
        "authorized_candidate_en_replacement": "not to accept fear of him at all, and as stated above",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Keep the explicit conjunction before as-stated-above.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D06",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u2-gaprefined2",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ",
        "old_en_anchor": "And many admit among themselves what they have lost",
        "authorized_candidate_en_replacement": "And many themselves admit what they have lost",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Prefer emphatic themselves without importing a private group setting.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      {
        "id": "L63-D07",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u3",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה",
        "old_en_anchor": "that they take these things to heart",
        "authorized_candidate_en_replacement": "that they take these things thoroughly to heart",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Restore explicit well/thoroughly near the body end.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      }
    ],
    "additional_requirements": [
      {
        "letter": 63,
        "position": 2,
        "requirement": "Retained fill our mouths with laughter is an idiomatic expansion: Hebrew prints fill laughter without mouths. Carry a short reader-facing qualification distinguishing the idiomatic mouths supply from printed words; do not alter frozen source or expand the verse quotation."
      }
    ],
    "conditional_proposals_only": true,
    "whole_letter_successor_semantic_approval": false,
    "source_owner_approval": false,
    "publication_approved": false
  },
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    "sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745"
  },
  "authorization": "Apply only 14 exact independent-review proposals in separate reversible candidate; letter17 v2 only. New qualifications do not constitute semantic acceptance. Parent conditionally adjudicated the 14 proposals in the bound record; whole-letter successor acceptance and publication remain withheld.",
  "candidate": {
    "schema": "alim-source-bound-complete-body-candidate-v1",
    "reader_path": "public/reader/alim-litrufa/part-2/letter-63.json",
    "reader_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
    "commit": "c72c78d0cbe82dfae85129f894f08e888c5c281b",
    "witness": {
      "original_path": "/root/claude-desktop-finished-mirror/Ullim litrufa 1-88/ullim_letroofah_letter_63.html",
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      "sha256": "331b244d96aff09e1177cf2520c50396fc747210dfef2f76dd2e74479cccfe18"
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    "identity_evidence": {
      "reader_header": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
      "selected_header_node": 13,
      "selected_date": "Thursday, Parshas Vayechi; Year 5592",
      "opening": "Shimshon visit; wedding invitation; opposition not discussed",
      "middle": "l’havdil complaint; Yaakov and father-in-law; sacred boldness; Mordechai",
      "closing": "unconditional love; all friends old and new",
      "rejected_old_witness": "ullim_letroofah_letter_70.html: Wednesday, Parshas Shmini, Year 5592; book distribution and Pesach preparations do not correspond."
    },
    "pairs": [
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        "reader_path": "public/reader/alim-litrufa/part-2/letter-63.json",
        "position": 0,
        "index": 1,
        "he": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
        "he_source": {
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          "text_sha256": "5acb6e2413393fe3546a987ac5cb66537687b733664030e35d0eb837648764f0"
        },
        "en": "Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592",
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            "node": 13,
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            "start": 0,
            "end": 68,
            "text": "\n      Blessed be Hashem  ·  Thursday, Parshas Vayechi  ·  Year 5592",
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        "reader_path": "public/reader/alim-litrufa/part-2/letter-63.json",
        "position": 1,
        "index": 2,
        "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.",
        "he_source": {
          "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
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          "position": 1,
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        "en": "Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine.",
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            "start": 0,
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        "he": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. ",
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          "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. ",
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        "en": "Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And also I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today.",
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            "text": "\n      Your letter I received today. And yesterday Rabbi Shimshon — may his light shine\n      — was in my house, but there was no time to speak much with him — for in the\n      meantime the in-laws came to invite us to the wedding. And I have not yet spoken\n      with him at all about the matter of the opposition — and presumably he will be\n      here today.\n    ",
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        "he": "וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', ",
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          "text": "וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', ",
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        "he": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. ",
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        "en": "that such a revelation has never been heard of in the world.",
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        "he": "וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, ",
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          "text": "וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, ",
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            "text": "\n        And anyone who has a heart to look upon the truth — his\n        very hair should stand on end and he should stand trembling and astonished\n        at the greatness of the wonders of this revelation. And if we had come into\n        the world only to hear this — it would have been enough\n        ",
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            "text": "\n        — all the more so that we have merited to hear such things and more. And\n        certainly it is fitting for you to rejoice greatly at all of this — since we\n        see clearly how much the opposition cannot bear the truth.\n        \n      ",
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        "he": "וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. ",
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        "he": "בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז,",
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        "he": " אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
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        "he": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. ",
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          "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. ",
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        "he": "וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. ",
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            "text": "\n        And behold — I do not want Rabbi Yaakov to disgrace his\n        father-in-law — only to have azus d'kedushah\n        — not to accept fear of him at all. And a wise man of understanding can easily\n        know how to conduct oneself with azus d'kedushah\n        — without paying heed to his words at all — and yet not disgracing him either,\n        since he is in his house. ",
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        "he": "וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. ",
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        "he": "וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, ",
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        "he": "כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', ",
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            "text": ". For what they immediately want\n        to prevent is the clear good visible to the eyes — they want to prevent Torah\n        and prayer. ",
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        "he": "כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', ",
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        "he": "וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. ",
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        "text": "[Koheles 1:15 — applied here to the irreversible loss of\n        spiritual life. The Talmudic interpretation follows: Chagigah 9b —\n        this refers to one whose companions were counted for matters of holiness and\n        he was not numbered among them. The loss of that fellowship is precisely the\n        m'uvos that cannot be straightened]",
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        "text": "\n    \n      Overview: The most detailed letter yet about the Ladizhin\n      opposition. The pretext (l'havdil missing) is dismissed as a\n      fabrication. The central counsel is azus d'kedushah — holy boldness.\n      The declaration that \"a thousand like him shall perish while not one word of\n      his Torah shall be nullified\" is identified as a formulaic affirmation of Torah's\n      eternal permanence contra those who suppress it, echoing Yehoshua and midrashic\n      sources. The letter closes with the Mishnaic formula of unconditional love and\n      the Talmudic citation from Chagigah 9b.\n    \n    Key Themes\n    \n      \n        Elef Kamoso Yovaydu — Torah's Permanence\n        The formulaic declaration — a thousand like him shall perish, but not one word\n        of the Torah shall be nullified — is a classical affirmation of Torah's\n        indestructibility contra its opponents, echoing Yehoshua 23:14 and midrashic\n        sources. The opponents perish; the teaching stands forever.\n      \n      \n        Azus D'kedushah — Holy Boldness\n        The Breslov concept of sacred audacity — refusing to allow fear of human\n        opinion to override commitment to truth — explicitly distinguished from\n        disrespect. Rabbi Yaakov must have azus d'kedushah without\n        disgracing his father-in-law since he lives in his home.\n      \n      \n        Ilmalay Lo Bonu — Dayenu\n        \"If we had come into the world only to hear this — it would have been enough\":\n        the Haggodah's dayenu formula applied to the Rebbe's revelation.\n        One such hearing justifies a lifetime.\n      \n      \n        Ahavah She'ainah T'luyah Badavar\n        The Mishnaic formula from Avos 5:16 — unconditional love, love with no cause\n        that can be removed — describes Reb Nussun's own love for the community: not\n        love of benefit or honour, but love of truth for Hashem's sake alone.\n      \n    \n  ",
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        "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
        "sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      {
        "position": 2,
        "index": 3,
        "field": "en",
        "pointer": "/segments/2/en",
        "text": "May Hashem Yisborach enable me that his wellsprings spread\n outward\n [יָפוּצוּ מַעְיְנוֹתָיו חוּצָה — an echo of Mishlai\n 5:16 — \"let your wellsprings spread outward\" — applied in Chassidic teaching\n to the spreading of Torah knowledge. Reb Nussun makes this his personal prayer\n and mission]\n — to benefit from his goodness all the world. For all of\n them need to benefit from his Torah — upon which all the worlds, and in\n particular this world, depend and so forth. And may Hashem Yisborach\n have mercy upon us and upon all Israel — and may there be fulfilled:\n grant truth to Yaakov\n [תִּתֵּן אֱמֶת לְיַעֲקֹב — Michah 7:20: \"grant\n truth to Yaakov and kindness to Avraham\" — the concluding verses of Michah,\n recited in Sh'moneh Esray and at the conclusion of Yom Kippur. Reb Nussun's\n prayer for the revelation of the Rebbe's truth to all Israel]\n — that the truth be revealed in the world. For\n it is not an empty thing — everything that is being done\n under the sun\n [כִּי לֹא דָּבָר רֵיק הוּא כָּל הַמַּעֲשֶׂה אֲשֶׁר\n נַעֲשָׂה תַּחַת הַשֶּׁמֶשׁ — a fusion of two distinct biblical texts. The\n phrase lo dovor raik hu — \"it is not an empty thing\" — is a direct\n quotation from D'vorim 32:47, Moshe's final words of Torah to Israel: \"for\n it is not an empty thing for you — for it is your life.\" And the phrase\n kol hama'aseh asher na'asah tachas hashemesh — \"everything that is\n done under the sun\" — is unmistakably Koheles's language (Koheles 1:3, 2:17,\n and throughout), the framework of all worldly events and endeavours. Reb\n Nussun fuses them: Moshe's declaration that Torah is not empty is applied to\n the entire providential drama of the Rebbe's books. The spreading of these\n books, the opposition they face — all that is happening under the sun in this\n generation — is as weighty and non-empty as the Torah itself]\n — now in this generation in the matter of his holy books — and it is impossible\n to estimate or explain even what is in my heart about this — all the more so\n what is hidden from me as well — for this matter is very, very deep. And the\n entire opposition which has never been like it in the world — and\n we do not know what to do — but our eyes are upon You\n [Divrei HaYomim II 20:12]. And I have written\n this so that you understand from it how much you need to\n strengthen and rouse yourselves each day anew — after we have merited\n to know a little from the truth of the truth and so forth.",
        "sha256": "17875c024b9b617a623032cbbf81ea597e1b88cbedc35bf06b9c2ccd7ee26d0c"
      },
      {
        "position": 3,
        "index": 4,
        "field": "he",
        "pointer": "/segments/3/he",
        "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
        "sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      {
        "position": 3,
        "index": 4,
        "field": "en",
        "pointer": "/segments/3/en",
        "text": "Blessed is our G-d who has helped us until here — to illuminate our eyes\n with a light of lights such as this. And if you did not expand the joy on\n the Purim that passed — as you wrote — even so\n gladden your soul from now on each day — in\n particular in these days — the days of Adar and Nissan which are the salvation\n of Israel — and one is occupied with many mitzvos\n to prepare for the holy Pesach. Be strong and strengthen\n yourself — to do all the preparations for Pesach\n in great and mighty joy — for we have merited to\n prepare ourselves to eat matzah on Pesach to do\n His will, Yisborach — for He is our life and so forth.",
        "sha256": "8ccdf343035e116754f28ddc51f6b1e886cabd4214ce9788f82aa3dcda94d1ce"
      },
      {
        "position": 4,
        "index": 5,
        "field": "he",
        "pointer": "/segments/4/he",
        "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
        "sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
      },
      {
        "position": 4,
        "index": 5,
        "field": "en",
        "pointer": "/segments/4/en",
        "text": "And rouse yourself to send me the materials for the tallis\n [צָרְכֵי הַטַּלִּית — the materials needed to complete\n a prayer shawl, presumably wool or threads, which Yitzchok is to procure and\n send]\n with urgency — for the time is short until Pesach.",
        "sha256": "4400fa9c3c58581024d6e061af7418e2f58c47bb6c845a677dbfca16e2ffb740"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he",
        "pointer": "/segments/5/he",
        "text": "נָתָן מִבְּרֶסְלֶב",
        "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
      },
      {
        "position": 5,
        "index": 6,
        "field": "he_nikud",
        "pointer": "/segments/5/he_nikud",
        "text": "נָתַן מִבְּרֶסְלָב",
        "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      },
      {
        "position": 5,
        "index": 6,
        "field": "en",
        "pointer": "/segments/5/en",
        "text": "Nussun of Breslov.",
        "sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae"
      },
      {
        "position": 6,
        "index": 7,
        "field": "he",
        "pointer": "/segments/6/he",
        "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
        "sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
      },
      {
        "position": 6,
        "index": 7,
        "field": "en",
        "pointer": "/segments/6/en",
        "text": "The words of your father — who awaits to hear all good from you — and who\n prays on your behalf.\n\nNussun of Breslov.",
        "sha256": "0b745d0e38a940cd44bf2d1432e3ad7df0a26df89379f4797739a3f7ca3ea7d3"
      }
    ],
    "literal_defects": [
      {
        "position": 2,
        "literal": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם.",
        "kind": "translation_clause_absent_from_body",
        "reason": "English body passes directly from Moshe stands to and so forth; an editorial bracket paraphrases the missing assertion. Not promoted from apparatus into translation.",
        "start": 1039,
        "end": 1085,
        "pointer": "/segments/2/he",
        "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      {
        "position": 2,
        "literal": "מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן",
        "kind": "repetition_compressed",
        "reason": "Witness only says all the more so once.",
        "start": 1322,
        "end": 1350,
        "pointer": "/segments/2/he",
        "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      {
        "position": 2,
        "literal": "כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'",
        "kind": "repetition_and_etc_compressed",
        "reason": "Witness says such things and more.",
        "start": 1374,
        "end": 1401,
        "pointer": "/segments/2/he",
        "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      {
        "position": 2,
        "literal": "בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז",
        "kind": "translation_clause_absent",
        "reason": "Witness says extend the speech but omits the purpose to strengthen and encourage him with all strength.",
        "start": 2899,
        "end": 2940,
        "pointer": "/segments/2/he",
        "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      {
        "position": 3,
        "literal": "וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ.",
        "kind": "pronoun_changed_and_tail_omitted",
        "reason": "Witness says may your enemies see and be ashamed; target says our enemies and retains בעזרת השם יתברך.",
        "start": 559,
        "end": 625,
        "pointer": "/segments/3/he",
        "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      {
        "position": 3,
        "literal": "וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה.",
        "kind": "translation_clause_absent",
        "reason": "Absent between the father-in-law paragraph and the instruction to pray.",
        "start": 959,
        "end": 1021,
        "pointer": "/segments/3/he",
        "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      {
        "position": 3,
        "literal": "כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ'",
        "kind": "translation_clause_absent",
        "reason": "English jumps directly from they want to prevent Torah and prayer to whoever departs.",
        "start": 1459,
        "end": 1621,
        "pointer": "/segments/3/he",
        "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      {
        "position": 3,
        "literal": "אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים",
        "kind": "object_and_qualifier_omitted",
        "reason": "Witness has he wants to uproot entirely without specifying the person who departs from his holy ways.",
        "start": 1773,
        "end": 1813,
        "pointer": "/segments/3/he",
        "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      {
        "position": 5,
        "field": "he_nikud",
        "literal": "נָתַן מִבְּרֶסְלָב",
        "kind": "independent_hebrew_variant_hold",
        "reason": "Original he reads נָתָן מִבְּרֶסְלֶב; he_nikud differs in vocalization/place spelling. Both preserved, neither silently harmonized.",
        "start": 0,
        "end": 18,
        "pointer": "/segments/5/he_nikud",
        "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      }
    ],
    "selected_source_nodes": [
      13,
      15,
      19,
      20,
      30,
      35,
      40,
      50,
      57,
      61,
      69,
      72,
      75,
      78
    ],
    "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
    "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
    "permissions": {
      "remote_write": false,
      "gateway_checked": false,
      "publication_approved": false,
      "parent_approval_required": true
    },
    "reader_candidate": {
      "id": "al-2-63",
      "book": "alim-litrufa",
      "part": 2,
      "torah": 63,
      "displayNumber": 63,
      "title": "סג",
      "hebrewTitle": "סג",
      "keyVerse": "",
      "keyVerseTranslation": "",
      "keyVerseRef": "",
      "themes": [],
      "keywords": [],
      "simanim": [],
      "segments": [
        {
          "index": 1,
          "he": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
          "en": "Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592"
        },
        {
          "index": 2,
          "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.",
          "en": "Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine."
        },
        {
          "index": 3,
          "he": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
          "en": "Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And also I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today. And now — about the matter of the opposition: I heard of it only last night. And there is no need to strengthen you — for, thanks be to G-d, you can already see the truth eye to eye. And behold — how much we ought to rejoice and fill our mouths with laughter — to see the truth of the preciousness of these precious things, dearer than fine gold — namely, the foolishness and so forth of the one who found a blemish in himself for the fact that I did not write l'havdil . But in truth — anyone who understands a little of the ways of language and literary style knows that it was not at all appropriate to insert the word l'havdil there — and it is only a pretext: he wishes to fabricate a charge and cast a false blemish on holy things for nothing — in order to blind his eyes from seeing the awesome wonders of the revelation of this novelty — that Moshe stands and so forth, that such a revelation has never been heard of in the world. And anyone who has a heart to look upon the truth — his very hair should stand on end and he should stand trembling and astonished at the greatness of the wonders of this revelation. And if we had come into the world only to hear this — it would have been enough — all the more so and all the more so that we have merited to hear such things and such things and so forth. And certainly it is fitting for you to rejoice with all strength through all of this — since we see clearly how much the will to prevail cannot bear the truth. And note: the opponent — father-in-law of Yaakov — himself was initially impressed by his holy books, even though even then he did not look upon them with the proper favorable eye and did not attend to them properly — and thus even then he did not feel the sweetness of the words. At any rate he was not opposing them. And now — because we worked diligently for his daughter's good, so that his son-in-law should be an upright man, so that it would be good for him and his offspring forever — now he has turned against us as an enemy and wants to repay good with evil. And his recompense shall return upon his own head — for a thousand like him shall perish and let not one word of his Torah be nullified . And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law — for being so faint-hearted. Surely there is no middle ground — and since he has already leapt over many obstacles and been here twice, and is also accustoming himself to the ways of truth, to pray with force and kavonah and so forth — why should he still accept fear of his father-in-law upon himself? For he must be bold as a leopard — and strengthen himself with azus d'kedushah — and throw off the fear of him from his face — and speak specifically with my friend Rabbi Mordechai — may his light shine — since he drew him near to the truth. And in Hashem's kindnesses may he draw him closer and closer to the very point of truth which will benefit him forever. And I have much in my heart to extend the speech in this matter, to strengthen him and encourage him with all strength — but it is impossible in the open field — and this suffices for now. Be strong and resolute — do not be afraid of them — let not your hearts grow faint — for Hashem is with you to save you. For a lip of truth will be established forever . Be strong and let your hearts be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am astonished that he is so weak in his own eyes — and he is certainly obligated to strengthen himself greatly with azus d'kedushah and Hashem will save him."
        },
        {
          "index": 4,
          "he": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
          "en": "And now, my son — you have already heard very much how much and how much you need to strengthen yourself in joy. And in the whole matter of what happened with you — you ought to rejoice very, very much that you were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from them such awesome lights, such revelations, such novelties and so forth. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular with milei d'shtuta u'vdichutha — for the joy of Hashem is your stronghold — and may our enemies see and be ashamed, with the help of Hashem, may He be blessed. And behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all, and as stated above. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — without paying heed to his words at all — and yet not disgracing him either, since he is in his house. And beyond this, you will understand for yourselves how to conduct yourselves in this matter. And one also needs to pray greatly to Hashem Yisborach to know how to conduct oneself in this. For it is not an empty thing — for it is your life. For the opponents want to prevent the person from true life — to lead a person G-d forbid in what seems to them the straight path, but whose end is the ways of death . For what they want immediately to prevent of true good is seen with one’s own eyes — for they want to prevent Torah and prayer and so forth, as each person knows within his own soul how much and how much Torah and prayer our Master, of blessed memory, enables us to merit through his holy words and ways and so forth. And whoever departs from him is like one departing from life. But this is not the only intent of the adversary — rather, he wants to uproot entirely, G-d forbid, the person who departs from his holy ways — as is seen clearly in the enormous distinction and difference between those who have remained in their station and those who departed from us. And many themselves admit what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is missing cannot be numbered — as our Rabbis, of blessed memory, expounded (Chagigah 9b): this is one whose companions were counted for matters of holiness and he was not counted among them. And speak much with those newly drawn close — that they take these things thoroughly to heart. For since they have already wished to begin a little and already suffered humiliations and broken many obstacles — therefore one must have compassion on them and strengthen them — so they do not lose for nothing, G-d forbid — true life, eternal life and so forth."
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          "he": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
          "en": "The words of the one who writes and urges them for their good forever — who loves them in truth and in truth — a love that is not dependent on any thing — but only the love of truth for His sake, Yisborach — to enable them to merit in this world and in the world to come forever."
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          "en": "Nussun of Breslov.",
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          "he": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
          "en": "And peace to my friends, those beloved of my soul — new ones and old alike — each according to his elevated station. Be strong and resolute — hope in Hashem and He will save you."
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          "pointer": "/segments/2/he",
          "present": true,
          "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
          "sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/2/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": [
        "L63-D01",
        "L63-D02",
        "L63-D03"
      ]
    },
    {
      "position": 3,
      "index": 4,
      "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
      "selected_en_sha256": "4c2a422aad33c4b0938d7b3d2aea622dff3849dba722b1cd6ac5055121e72bb6",
      "pair_ids": [
        "al-2-63-p3-u0",
        "al-2-63-p3-u1-gaprefined0",
        "al-2-63-p3-u1-gaprefined1",
        "al-2-63-p3-u1-gaprefined2",
        "al-2-63-p3-u2-gaprefined0",
        "al-2-63-p3-u2-gaprefined1",
        "al-2-63-p3-u2-gaprefined2",
        "al-2-63-p3-u3"
      ],
      "english_origin": "mixed_inherited_witness_and_new_in_house_editorial",
      "editorial_edit_sequences": [
        2,
        3,
        15,
        16,
        17,
        18,
        19,
        20,
        21,
        22,
        23,
        24,
        25
      ],
      "reader_facing_provenance": [
        {
          "id": "al-2-63-p3-provenance",
          "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-63-p3-qualification-0",
          "text": "The technical expressions for holy boldness and words of foolishness and jesting are retained from the inherited English. The reference to uprooting the person who departs from the holy ways, and the assertion of irreversible loss, are the source’s own polemical claims.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/3/he",
          "present": true,
          "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
          "sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/3/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": [
        "L63-D04",
        "L63-D05",
        "L63-D06",
        "L63-D07"
      ]
    },
    {
      "position": 4,
      "index": 5,
      "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
      "selected_en_sha256": "64dfe3835de74ef37d5379b6ba5feedaa3cd609ff62206d2353c997103999227",
      "pair_ids": [
        "al-2-63-p4-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-63-p4-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/4/he",
          "present": true,
          "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/4/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 5,
      "index": 6,
      "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
      "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
      "pair_ids": [
        "al-2-63-p5-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-63-p5-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        },
        {
          "id": "al-2-63-p5-variant-0",
          "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/5/he",
          "present": true,
          "text": "נָתָן מִבְּרֶסְלֶב",
          "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "present": true,
          "text": "נָתַן מִבְּרֶסְלָב",
          "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        }
      ],
      "successor_decision_ids": []
    },
    {
      "position": 6,
      "index": 7,
      "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
      "selected_en_sha256": "c98e8a9b5c05bf6f84209c1d7d5db7b0ea0f99aee355d940c7e147d2b55454b4",
      "pair_ids": [
        "al-2-63-p6-u0"
      ],
      "english_origin": "inherited_witness_verbatim",
      "editorial_edit_sequences": [],
      "reader_facing_provenance": [
        {
          "id": "al-2-63-p6-provenance",
          "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
          "placement": "after_original_segment"
        }
      ],
      "source_fields": [
        {
          "field": "he",
          "pointer": "/segments/6/he",
          "present": true,
          "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
          "sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
        },
        {
          "field": "he_nikud",
          "pointer": "/segments/6/he_nikud",
          "present": false,
          "text": null,
          "sha256": null
        }
      ],
      "successor_decision_ids": []
    }
  ],
  "supplied_hebrew_variants": [
    {
      "id": "al-2-63-p5-variant-0",
      "owner_position": 5,
      "kind": "nikud_or_combining_mark_difference",
      "he": {
        "pointer": "/segments/5/he",
        "start": 0,
        "end": 18,
        "text": "נָתָן מִבְּרֶסְלֶב",
        "field_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
      },
      "he_nikud": {
        "pointer": "/segments/5/he_nikud",
        "start": 0,
        "end": 18,
        "text": "נָתַן מִבְּרֶסְלָב",
        "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
      },
      "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
    }
  ],
  "decisions": [
    {
      "id": "L63-D01",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-63/blocking-defects.json",
      "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
      "review_pointer": "/0",
      "exact_review_finding": {
        "id": "L63-D01",
        "severity": "blocking_formal_equivalence_defect",
        "kind": "omitted_additive_connector",
        "original_segment_position": 2,
        "original_segment_index": 3,
        "pair_id": "al-2-63-p2-u0",
        "pair_pointer": "/candidate/pairs/2",
        "he": {
          "artifact": "baseline/letter-63-hebrew-reader.json",
          "pointer": "/segments/2/he",
          "start": 216,
          "end": 283,
          "literal": "וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן",
          "full_field_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f",
          "context": "ְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל"
        },
        "en": {
          "artifact": "letters/part-2-letter-63/author-candidate.json",
          "pointer": "/candidate/reader_candidate/segments/2/en",
          "start": 213,
          "end": 289,
          "literal": "And I have not yet spoken with him at all about the matter of the opposition",
          "replacement": "And also I have not yet spoken with him at all about the matter of the opposition",
          "full_field_sha256": "2c198492f82676cb5540058551406ead158d47877cc013d119a163b947b7530a",
          "context": " no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today. And now — about the matter of the opposition: I heard of it",
          "pair_en_start": 213,
          "pair_en_end": 289,
          "pair_en_sha256": "d8b04b97c4ce9a981b67e632ebff298e0ed5947cf9ee5cea6d944739587cbce4"
        },
        "reason": "The source supplies both ו and גם: And preserves the conjunction but not the separately stated also. Restore the additive emphasis under the requested exhaustive connective standard.",
        "action": "Proposal only. Apply, if selected by parent, in a separate reversible successor; rebind pair and whole-segment hashes and provenance. Do not modify reviewed author candidate."
      },
      "pair_id": "al-2-63-p2-u0",
      "pair_position": 2,
      "segment_position": 2,
      "index": 3,
      "before": "And I have not yet spoken with him at all about the matter of the opposition",
      "after": "And also I have not yet spoken with him at all about the matter of the opposition",
      "original_pair_offset": 213,
      "original_segment_offset": 213,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
        "pointer": "/segments/2/he",
        "start": 216,
        "end": 283,
        "text": "וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן",
        "field_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
      },
      "reason": "The source supplies both ו and גם: And preserves the conjunction but not the separately stated also. Restore the additive emphasis under the requested exhaustive connective standard.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "L63-D01",
        "letter": 63,
        "position": 2,
        "pair_id": "al-2-63-p2-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
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          "literal": "הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'",
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          "context": "ֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשׁ"
        },
        "en": {
          "artifact": "letters/part-2-letter-63/author-candidate.json",
          "pointer": "/candidate/reader_candidate/segments/3/en",
          "start": 309,
          "end": 415,
          "literal": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
          "replacement": "which hide from them such awesome lights, such revelations, such novelties and so forth",
          "full_field_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743",
          "context": "u were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from those they stand before such awesome lights, such revelations, such novelties and so forth. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular ",
          "pair_en_start": 309,
          "pair_en_end": 415,
          "pair_en_sha256": "89f1ad1a98c7a77519d17d0c51397aeceb0939c21f2395ff008b6de34afcf0da"
        },
        "reason": "מפניהם is a prepositional-pronominal phrase, from before them/from them, not a source assertion that the foolishnesses and errors stand before certain people. Remove the invented they stand before relation; retain the source pronoun them without identifying its referent externally.",
        "action": "Proposal only. Apply, if selected by parent, in a separate reversible successor; rebind pair and whole-segment hashes and provenance. Do not modify reviewed author candidate."
      },
      "pair_id": "al-2-63-p3-u0",
      "pair_position": 10,
      "segment_position": 3,
      "index": 4,
      "before": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
      "after": "which hide from them such awesome lights, such revelations, such novelties and so forth",
      "original_pair_offset": 309,
      "original_segment_offset": 309,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
        "pointer": "/segments/3/he",
        "start": 296,
        "end": 404,
        "text": "הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'",
        "field_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      "reason": "מפניהם is a prepositional-pronominal phrase, from before them/from them, not a source assertion that the foolishnesses and errors stand before certain people. Remove the invented they stand before relation; retain the source pronoun them without identifying its referent externally.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "L63-D04",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'",
        "old_en_anchor": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "authorized_candidate_en_replacement": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Remove the unprinted they-stand-before assertion; retain the source pronoun without an external identification.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 3,
      "pair_forward": {
        "pointer": "/candidate/pairs/10/en",
        "offset": 309,
        "before": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "after": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "before_field_sha256": "89f1ad1a98c7a77519d17d0c51397aeceb0939c21f2395ff008b6de34afcf0da",
        "after_field_sha256": "8f9f6a3daa36b2b01660092d782c5fdeb971dea714fc1c7ef17f8cc9f372ba1f"
      },
      "segment_forward": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 309,
        "before": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "after": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "before_field_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743",
        "after_field_sha256": "64e86411f70d890a85a283f2c041915f8a4b757ef490b238dec756455334976a"
      },
      "pair_inverse": {
        "pointer": "/candidate/pairs/10/en",
        "offset": 309,
        "before": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "after": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "before_field_sha256": "8f9f6a3daa36b2b01660092d782c5fdeb971dea714fc1c7ef17f8cc9f372ba1f",
        "after_field_sha256": "89f1ad1a98c7a77519d17d0c51397aeceb0939c21f2395ff008b6de34afcf0da"
      },
      "segment_inverse": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 309,
        "before": "which hide from them such awesome lights, such revelations, such novelties and so forth",
        "after": "which hide from those they stand before such awesome lights, such revelations, such novelties and so forth",
        "before_field_sha256": "64e86411f70d890a85a283f2c041915f8a4b757ef490b238dec756455334976a",
        "after_field_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743"
      }
    },
    {
      "id": "L63-D05",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-63/blocking-defects.json",
      "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
      "review_pointer": "/4",
      "exact_review_finding": {
        "id": "L63-D05",
        "severity": "blocking_formal_equivalence_defect",
        "kind": "omitted_conjunction",
        "original_segment_position": 3,
        "original_segment_index": 4,
        "pair_id": "al-2-63-p3-u1-gaprefined0",
        "pair_pointer": "/candidate/pairs/11",
        "he": {
          "artifact": "baseline/letter-63-hebrew-reader.json",
          "pointer": "/segments/3/he",
          "start": 728,
          "end": 782,
          "literal": "לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל",
          "full_field_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0",
          "context": "הִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דּ"
        },
        "en": {
          "artifact": "letters/part-2-letter-63/author-candidate.json",
          "pointer": "/candidate/reader_candidate/segments/3/en",
          "start": 779,
          "end": 828,
          "literal": "not to accept fear of him at all, as stated above",
          "replacement": "not to accept fear of him at all, and as stated above",
          "full_field_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743",
          "context": " behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all, as stated above. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — with",
          "pair_en_start": 103,
          "pair_en_end": 152,
          "pair_en_sha256": "655949589e6ccf60ec3eb29a341de962be9623d8ecac139318d986a8d70f1297"
        },
        "reason": "The expansion as stated above accurately renders כנ\"ל, but drops its explicit leading ו. Restore it under the requested every-conjunction standard; this is a small fidelity defect, not a lost body clause.",
        "action": "Proposal only. Apply, if selected by parent, in a separate reversible successor; rebind pair and whole-segment hashes and provenance. Do not modify reviewed author candidate."
      },
      "pair_id": "al-2-63-p3-u1-gaprefined0",
      "pair_position": 11,
      "segment_position": 3,
      "index": 4,
      "before": "not to accept fear of him at all, as stated above",
      "after": "not to accept fear of him at all, and as stated above",
      "original_pair_offset": 103,
      "original_segment_offset": 779,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
        "pointer": "/segments/3/he",
        "start": 728,
        "end": 782,
        "text": "לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל",
        "field_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      "reason": "The expansion as stated above accurately renders כנ\"ל, but drops its explicit leading ו. Restore it under the requested every-conjunction standard; this is a small fidelity defect, not a lost body clause.",
      "selection": "exact_independent_review_proposal_candidate_only",
      "successor_final_adjudicated": false,
      "parent_conditional_proposal_decision": {
        "id": "L63-D05",
        "letter": 63,
        "position": 3,
        "pair_id": "al-2-63-p3-u1-gaprefined0",
        "author_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/letters/part-2-letter-63/author-candidate.json",
        "author_sha256": "aec04b9b6da2ea0be512658bc3f419059fea334459bd1bdb3df7fc4f0b09e745",
        "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
        "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
        "literal_he_anchor": "לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל",
        "old_en_anchor": "not to accept fear of him at all, as stated above",
        "authorized_candidate_en_replacement": "not to accept fear of him at all, and as stated above",
        "parent_decision": "conditional qualified AI acceptance of proposed correction only",
        "rationale": "Keep the explicit conjunction before as-stated-above.",
        "acceptance_conditions": [
          "Actual successor exact replacement and qualification conservation",
          "Byte-exact forward/inverse source conservation",
          "Successor independent/parent verification; not human/source-owner approval"
        ]
      },
      "parent_decision_file_sha256": "13a6b2d84602528f4ec3dc5a87a2dd5e916589c7e3ae4cf6cafcabbee927d1e7",
      "sequence": 4,
      "pair_forward": {
        "pointer": "/candidate/pairs/11/en",
        "offset": 103,
        "before": "not to accept fear of him at all, as stated above",
        "after": "not to accept fear of him at all, and as stated above",
        "before_field_sha256": "655949589e6ccf60ec3eb29a341de962be9623d8ecac139318d986a8d70f1297",
        "after_field_sha256": "3d4364f06efbab453d0ec3ade1e4f01020f3eddc2386835d24682bb3fe111b6d"
      },
      "segment_forward": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 760,
        "before": "not to accept fear of him at all, as stated above",
        "after": "not to accept fear of him at all, and as stated above",
        "before_field_sha256": "64e86411f70d890a85a283f2c041915f8a4b757ef490b238dec756455334976a",
        "after_field_sha256": "39fb71c74127c2faf2748d3b0875961247fe70f7760b9d8ab05e4e02872b4250"
      },
      "pair_inverse": {
        "pointer": "/candidate/pairs/11/en",
        "offset": 103,
        "before": "not to accept fear of him at all, and as stated above",
        "after": "not to accept fear of him at all, as stated above",
        "before_field_sha256": "3d4364f06efbab453d0ec3ade1e4f01020f3eddc2386835d24682bb3fe111b6d",
        "after_field_sha256": "655949589e6ccf60ec3eb29a341de962be9623d8ecac139318d986a8d70f1297"
      },
      "segment_inverse": {
        "pointer": "/candidate/reader_candidate/segments/3/en",
        "offset": 760,
        "before": "not to accept fear of him at all, and as stated above",
        "after": "not to accept fear of him at all, as stated above",
        "before_field_sha256": "39fb71c74127c2faf2748d3b0875961247fe70f7760b9d8ab05e4e02872b4250",
        "after_field_sha256": "64e86411f70d890a85a283f2c041915f8a4b757ef490b238dec756455334976a"
      }
    },
    {
      "id": "L63-D06",
      "review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-independent-review/letter-63/blocking-defects.json",
      "frozen_review_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-independent-review/letter-63/blocking-defects.json",
      "review_sha256": "57f3282baf2274c0523bbbe840af3561ebae798059201d6a2e7e5b293ff93c2b",
      "review_pointer": "/5",
      "exact_review_finding": {
        "id": "L63-D06",
        "severity": "blocking_formal_equivalence_defect",
        "kind": "changed_reflexive_emphasis",
        "original_segment_position": 3,
        "original_segment_index": 4,
        "pair_id": "al-2-63-p3-u2-gaprefined2",
        "pair_pointer": "/candidate/pairs/16",
        "he": {
          "artifact": "baseline/letter-63-hebrew-reader.json",
          "pointer": "/segments/3/he",
          "start": 1940,
          "end": 1986,
          "literal": "וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ",
          "full_field_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0",
          "context": "ַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמ"
        },
        "en": {
          "artifact": "letters/part-2-letter-63/author-candidate.json",
          "pointer": "/candidate/reader_candidate/segments/3/en",
          "start": 2103,
          "end": 2154,
          "literal": "And many admit among themselves what they have lost",
          "replacement": "And many themselves admit what they have lost",
          "full_field_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743",
          "context": "ion and difference between those who have remained in their station and those who departed from us. And many admit among themselves what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is ",
          "pair_en_start": 349,
          "pair_en_end": 400,
          "pair_en_sha256": "800a4a5b16a82f1bf4bcfb3bcd95efe0bd889d30470214a31b98371ca65233b4"
        },
        "reason": "בעצמם emphasizes that they themselves acknowledge their loss. Among themselves adds an inter-personal or private-group setting not supplied here. Preserve the reflexive agent emphasis rather than inventing a setting for the admission.",
        "action": "Proposal only. Apply, if selected by parent, in a separate reversible successor; rebind pair and whole-segment hashes and provenance. Do not modify reviewed author candidate."
      },
      "pair_id": "al-2-63-p3-u2-gaprefined2",
      "pair_position": 16,
      "segment_position": 3,
      "index": 4,
      "before": "And many admit among themselves what they have lost",
      "after": "And many themselves admit what they have lost",
      "original_pair_offset": 349,
      "original_segment_offset": 2103,
      "source": {
        "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "frozen_path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-reviewed-successor/frozen/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
        "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
        "pointer": "/segments/3/he",
        "start": 1940,
        "end": 1986,
        "text": "וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ",
        "field_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
      },
      "reason": "בעצמם emphasizes that they themselves acknowledge their loss. Among themselves adds an inter-personal or private-group setting not supplied here. Preserve the reflexive agent emphasis rather than inventing a setting for the admission.",
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          "context": "atters of holiness and he was not counted among them. And speak much with those newly drawn close — that they take these things to heart. For since they have already wished to begin a little and already suffered humiliations and broken ",
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              "text": "\n      Blessed be Hashem  ·  Thursday, Parshas Vayechi  ·  Year 5592",
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              "text": "\n    Peace — to my beloved son, my dear one, our Teacher the Rabbi\n    Yitzchok — may his light shine.\n  ",
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          "he": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. ",
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          "en": "Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today.",
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              "text": "\n      Your letter I received today. And yesterday Rabbi Shimshon — may his light shine\n      — was in my house, but there was no time to speak much with him — for in the\n      meantime the in-laws came to invite us to the wedding. And I have not yet spoken\n      with him at all about the matter of the opposition — and presumably he will be\n      here today.\n    ",
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          "he": "וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', ",
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          "he": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. ",
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          "he": "וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, ",
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              "text": "\n        And anyone who has a heart to look upon the truth — his\n        very hair should stand on end and he should stand trembling and astonished\n        at the greatness of the wonders of this revelation. And if we had come into\n        the world only to hear this — it would have been enough\n        ",
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              "text": "\n        — all the more so that we have merited to hear such things and more. And\n        certainly it is fitting for you to rejoice greatly at all of this — since we\n        see clearly how much the opposition cannot bear the truth.\n        \n      ",
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          "he": "וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. ",
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              "text": ".\n        And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law\n        — for being so faint-hearted. For he is not in an intermediate position — and\n        since he has already leapt over many obstacles and been here twice, and has\n        already accustomed himself to pray with force and\n        kavonah — why should he still accept fear of\n        his father-in-law upon himself?\n      ",
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          "he": "בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז,",
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          "he": " אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
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          "he": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. ",
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          "he": "וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. ",
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              "text": "\n        And behold — I do not want Rabbi Yaakov to disgrace his\n        father-in-law — only to have azus d'kedushah\n        — not to accept fear of him at all. And a wise man of understanding can easily\n        know how to conduct oneself with azus d'kedushah\n        — without paying heed to his words at all — and yet not disgracing him either,\n        since he is in his house. ",
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          "he": "וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. ",
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          "en": "And beyond this, you will understand for yourselves how to conduct yourselves in this matter.",
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          "he": "וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, ",
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          "he": "כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', ",
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              "text": ". For what they immediately want\n        to prevent is the clear good visible to the eyes — they want to prevent Torah\n        and prayer. ",
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          "he": "כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', ",
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          "he": "וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. ",
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          "text": "[Koheles 1:15 — applied here to the irreversible loss of\n        spiritual life. The Talmudic interpretation follows: Chagigah 9b —\n        this refers to one whose companions were counted for matters of holiness and\n        he was not numbered among them. The loss of that fellowship is precisely the\n        m'uvos that cannot be straightened]",
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          "text": "\n    \n      Overview: The most detailed letter yet about the Ladizhin\n      opposition. The pretext (l'havdil missing) is dismissed as a\n      fabrication. The central counsel is azus d'kedushah — holy boldness.\n      The declaration that \"a thousand like him shall perish while not one word of\n      his Torah shall be nullified\" is identified as a formulaic affirmation of Torah's\n      eternal permanence contra those who suppress it, echoing Yehoshua and midrashic\n      sources. The letter closes with the Mishnaic formula of unconditional love and\n      the Talmudic citation from Chagigah 9b.\n    \n    Key Themes\n    \n      \n        Elef Kamoso Yovaydu — Torah's Permanence\n        The formulaic declaration — a thousand like him shall perish, but not one word\n        of the Torah shall be nullified — is a classical affirmation of Torah's\n        indestructibility contra its opponents, echoing Yehoshua 23:14 and midrashic\n        sources. The opponents perish; the teaching stands forever.\n      \n      \n        Azus D'kedushah — Holy Boldness\n        The Breslov concept of sacred audacity — refusing to allow fear of human\n        opinion to override commitment to truth — explicitly distinguished from\n        disrespect. Rabbi Yaakov must have azus d'kedushah without\n        disgracing his father-in-law since he lives in his home.\n      \n      \n        Ilmalay Lo Bonu — Dayenu\n        \"If we had come into the world only to hear this — it would have been enough\":\n        the Haggodah's dayenu formula applied to the Rebbe's revelation.\n        One such hearing justifies a lifetime.\n      \n      \n        Ahavah She'ainah T'luyah Badavar\n        The Mishnaic formula from Avos 5:16 — unconditional love, love with no cause\n        that can be removed — describes Reb Nussun's own love for the community: not\n        love of benefit or honour, but love of truth for Hashem's sake alone.\n      \n    \n  ",
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          "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
          "sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "position": 2,
          "index": 3,
          "field": "en",
          "pointer": "/segments/2/en",
          "text": "May Hashem Yisborach enable me that his wellsprings spread\n outward\n [יָפוּצוּ מַעְיְנוֹתָיו חוּצָה — an echo of Mishlai\n 5:16 — \"let your wellsprings spread outward\" — applied in Chassidic teaching\n to the spreading of Torah knowledge. Reb Nussun makes this his personal prayer\n and mission]\n — to benefit from his goodness all the world. For all of\n them need to benefit from his Torah — upon which all the worlds, and in\n particular this world, depend and so forth. And may Hashem Yisborach\n have mercy upon us and upon all Israel — and may there be fulfilled:\n grant truth to Yaakov\n [תִּתֵּן אֱמֶת לְיַעֲקֹב — Michah 7:20: \"grant\n truth to Yaakov and kindness to Avraham\" — the concluding verses of Michah,\n recited in Sh'moneh Esray and at the conclusion of Yom Kippur. Reb Nussun's\n prayer for the revelation of the Rebbe's truth to all Israel]\n — that the truth be revealed in the world. For\n it is not an empty thing — everything that is being done\n under the sun\n [כִּי לֹא דָּבָר רֵיק הוּא כָּל הַמַּעֲשֶׂה אֲשֶׁר\n נַעֲשָׂה תַּחַת הַשֶּׁמֶשׁ — a fusion of two distinct biblical texts. The\n phrase lo dovor raik hu — \"it is not an empty thing\" — is a direct\n quotation from D'vorim 32:47, Moshe's final words of Torah to Israel: \"for\n it is not an empty thing for you — for it is your life.\" And the phrase\n kol hama'aseh asher na'asah tachas hashemesh — \"everything that is\n done under the sun\" — is unmistakably Koheles's language (Koheles 1:3, 2:17,\n and throughout), the framework of all worldly events and endeavours. Reb\n Nussun fuses them: Moshe's declaration that Torah is not empty is applied to\n the entire providential drama of the Rebbe's books. The spreading of these\n books, the opposition they face — all that is happening under the sun in this\n generation — is as weighty and non-empty as the Torah itself]\n — now in this generation in the matter of his holy books — and it is impossible\n to estimate or explain even what is in my heart about this — all the more so\n what is hidden from me as well — for this matter is very, very deep. And the\n entire opposition which has never been like it in the world — and\n we do not know what to do — but our eyes are upon You\n [Divrei HaYomim II 20:12]. And I have written\n this so that you understand from it how much you need to\n strengthen and rouse yourselves each day anew — after we have merited\n to know a little from the truth of the truth and so forth.",
          "sha256": "17875c024b9b617a623032cbbf81ea597e1b88cbedc35bf06b9c2ccd7ee26d0c"
        },
        {
          "position": 3,
          "index": 4,
          "field": "he",
          "pointer": "/segments/3/he",
          "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
          "sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "position": 3,
          "index": 4,
          "field": "en",
          "pointer": "/segments/3/en",
          "text": "Blessed is our G-d who has helped us until here — to illuminate our eyes\n with a light of lights such as this. And if you did not expand the joy on\n the Purim that passed — as you wrote — even so\n gladden your soul from now on each day — in\n particular in these days — the days of Adar and Nissan which are the salvation\n of Israel — and one is occupied with many mitzvos\n to prepare for the holy Pesach. Be strong and strengthen\n yourself — to do all the preparations for Pesach\n in great and mighty joy — for we have merited to\n prepare ourselves to eat matzah on Pesach to do\n His will, Yisborach — for He is our life and so forth.",
          "sha256": "8ccdf343035e116754f28ddc51f6b1e886cabd4214ce9788f82aa3dcda94d1ce"
        },
        {
          "position": 4,
          "index": 5,
          "field": "he",
          "pointer": "/segments/4/he",
          "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
          "sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
        },
        {
          "position": 4,
          "index": 5,
          "field": "en",
          "pointer": "/segments/4/en",
          "text": "And rouse yourself to send me the materials for the tallis\n [צָרְכֵי הַטַּלִּית — the materials needed to complete\n a prayer shawl, presumably wool or threads, which Yitzchok is to procure and\n send]\n with urgency — for the time is short until Pesach.",
          "sha256": "4400fa9c3c58581024d6e061af7418e2f58c47bb6c845a677dbfca16e2ffb740"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he",
          "pointer": "/segments/5/he",
          "text": "נָתָן מִבְּרֶסְלֶב",
          "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        {
          "position": 5,
          "index": 6,
          "field": "he_nikud",
          "pointer": "/segments/5/he_nikud",
          "text": "נָתַן מִבְּרֶסְלָב",
          "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        {
          "position": 5,
          "index": 6,
          "field": "en",
          "pointer": "/segments/5/en",
          "text": "Nussun of Breslov.",
          "sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae"
        },
        {
          "position": 6,
          "index": 7,
          "field": "he",
          "pointer": "/segments/6/he",
          "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
          "sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
        },
        {
          "position": 6,
          "index": 7,
          "field": "en",
          "pointer": "/segments/6/en",
          "text": "The words of your father — who awaits to hear all good from you — and who\n prays on your behalf.\n\nNussun of Breslov.",
          "sha256": "0b745d0e38a940cd44bf2d1432e3ad7df0a26df89379f4797739a3f7ca3ea7d3"
        }
      ],
      "literal_defects": [
        {
          "position": 2,
          "literal": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם.",
          "kind": "translation_clause_absent_from_body",
          "reason": "English body passes directly from Moshe stands to and so forth; an editorial bracket paraphrases the missing assertion. Not promoted from apparatus into translation.",
          "start": 1039,
          "end": 1085,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "position": 2,
          "literal": "מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן",
          "kind": "repetition_compressed",
          "reason": "Witness only says all the more so once.",
          "start": 1322,
          "end": 1350,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "position": 2,
          "literal": "כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'",
          "kind": "repetition_and_etc_compressed",
          "reason": "Witness says such things and more.",
          "start": 1374,
          "end": 1401,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "position": 2,
          "literal": "בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז",
          "kind": "translation_clause_absent",
          "reason": "Witness says extend the speech but omits the purpose to strengthen and encourage him with all strength.",
          "start": 2899,
          "end": 2940,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        {
          "position": 3,
          "literal": "וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ.",
          "kind": "pronoun_changed_and_tail_omitted",
          "reason": "Witness says may your enemies see and be ashamed; target says our enemies and retains בעזרת השם יתברך.",
          "start": 559,
          "end": 625,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "position": 3,
          "literal": "וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה.",
          "kind": "translation_clause_absent",
          "reason": "Absent between the father-in-law paragraph and the instruction to pray.",
          "start": 959,
          "end": 1021,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "position": 3,
          "literal": "כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ'",
          "kind": "translation_clause_absent",
          "reason": "English jumps directly from they want to prevent Torah and prayer to whoever departs.",
          "start": 1459,
          "end": 1621,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "position": 3,
          "literal": "אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים",
          "kind": "object_and_qualifier_omitted",
          "reason": "Witness has he wants to uproot entirely without specifying the person who departs from his holy ways.",
          "start": 1773,
          "end": 1813,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        {
          "position": 5,
          "field": "he_nikud",
          "literal": "נָתַן מִבְּרֶסְלָב",
          "kind": "independent_hebrew_variant_hold",
          "reason": "Original he reads נָתָן מִבְּרֶסְלֶב; he_nikud differs in vocalization/place spelling. Both preserved, neither silently harmonized.",
          "start": 0,
          "end": 18,
          "pointer": "/segments/5/he_nikud",
          "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        }
      ],
      "selected_source_nodes": [
        13,
        15,
        19,
        20,
        30,
        35,
        40,
        50,
        57,
        61,
        69,
        72,
        75,
        78
      ],
      "body_review": "Complete existing he, every available he_nikud, and selected English paragraphs read. Exact correspondence is local to this letter; no number/position identity proof. Missing or mistranslated source clauses remain explicit holds.",
      "no_truncation": "All target Hebrew and every selected English projection character conserved mechanically. This is NOT a complete-translation verdict.",
      "permissions": {
        "remote_write": false,
        "gateway_checked": false,
        "publication_approved": false,
        "parent_approval_required": true
      },
      "reader_candidate": {
        "id": "al-2-63",
        "book": "alim-litrufa",
        "part": 2,
        "torah": 63,
        "displayNumber": 63,
        "title": "סג",
        "hebrewTitle": "סג",
        "keyVerse": "",
        "keyVerseTranslation": "",
        "keyVerseRef": "",
        "themes": [],
        "keywords": [],
        "simanim": [],
        "segments": [
          {
            "index": 1,
            "he": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
            "en": "Blessed be Hashem · Thursday, Parshas Vayechi · Year 5592"
          },
          {
            "index": 2,
            "he": "שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.",
            "en": "Peace — to my beloved son, my dear one, our Teacher the Rabbi Yitzchok — may his light shine."
          },
          {
            "index": 3,
            "he": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
            "en": "Your letter I received today. And yesterday Rabbi Shimshon — may his light shine — was in my house, but there was no time to speak much with him — for in the meantime the in-laws came to invite us to the wedding. And I have not yet spoken with him at all about the matter of the opposition — and presumably he will be here today. And now — about the matter of the opposition: I heard of it only last night. And there is no need to strengthen you — for, thanks be to G-d, you can already see the truth eye to eye. And behold — how much we ought to rejoice and fill our mouths with laughter — to see the truth of the preciousness of these precious things, dearer than fine gold — namely, the foolishness and so forth of the one who found a blemish in himself for the fact that I did not write l'havdil . But in truth — anyone who understands a little of the ways of language and literary style knows that it was not at all appropriate to insert the word l'havdil there — and it is only a pretext: he wishes to fabricate a charge and cast a false blemish on holy things for nothing — in order to blind his eyes from seeing the awesome wonders of the revelation of this novelty — that Moshe stands and so forth, that such a revelation has never been heard of in the world. And anyone who has a heart to look upon the truth — his very hair should stand on end and he should stand trembling and astonished at the greatness of the wonders of this revelation. And if we had come into the world only to hear this — it would have been enough — all the more so and all the more so that we have merited to hear such things and such things and so forth. And certainly it is fitting for you to rejoice with all strength through all of this — since we see clearly how much the will to prevail cannot bear the truth. And note: the opponent — father-in-law of Yaakov — himself was initially impressed by the holy books, even though even then he did not look upon them with the proper favorable eye and did not attend to them properly — and thus even then he did not feel the sweetness of the words. At any rate he was not opposing them. And now — because we worked diligently for his daughter's good, so that his son-in-law should be an upright man, so that it would be good for him and his offspring forever — now he has turned against us as an enemy and wants to repay good with evil. And his recompense shall return upon his own head — for a thousand like him shall perish and let not one word of his Torah be nullified . And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law — for being so faint-hearted. Surely there is no middle ground — and since he has already leapt over many obstacles and been here twice, and is also accustoming himself to the ways of truth, to pray with force and kavonah and so forth — why should he still accept fear of his father-in-law upon himself? For he must be bold as a leopard — and strengthen himself with azus d'kedushah — and throw off the fear of him from his face — and speak specifically with my friend Rabbi Mordechai — may his light shine — since he drew him near to the truth. And in Hashem's kindnesses may he draw him closer and closer to the very point of truth which will benefit him forever. And I have much in my heart to extend the speech in this matter, to strengthen him and encourage him with all strength — but it is impossible in the open field — and this suffices for now. Be strong and resolute — do not be afraid of them — let not your hearts grow faint — for Hashem is with you to save you. For a lip of truth will be established forever . Be strong and let your hearts be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am astonished that he is so faint-spirited — and he is certainly obligated to strengthen himself greatly with azus d'kedushah and Hashem will save him."
          },
          {
            "index": 4,
            "he": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
            "en": "And now, my son — you have already heard very much how much and how much you need to strengthen yourself in joy. And in the whole matter of what happened with you — you ought to rejoice very, very much that you were saved through His awesome and wondrous mercies from foolishnesses and errors such as these — which hide from those they stand before such awesome lights, such revelations, such novelties and so forth. For the sake of Hashem — strengthen yourselves in all the ways we have spoken — and in particular with milei d'shtuta u'vdichutha — for the joy of Hashem is your stronghold — and may our enemies see and be ashamed, with the help of Hashem, may He be blessed. And behold — I do not want Rabbi Yaakov to disgrace his father-in-law — only to have azus d'kedushah — not to accept fear of him at all, as stated above. And a wise man of understanding can easily know how to conduct oneself with azus d'kedushah — without paying heed to his words at all — and yet not disgracing him either, since he is in his house. And beyond this, you will understand for yourselves how to conduct yourselves in this matter. And one also needs to pray greatly to Hashem Yisborach to know how to conduct oneself in this. For it is not an empty thing — for it is your life. For the opponents want to prevent the person from true life — to lead a person G-d forbid in what seems to them the straight path, but whose end is the ways of death . For what they want immediately to prevent of true good is seen with one’s own eyes — for they want to prevent Torah and prayer and so forth, as each person knows within his own soul how much and how much Torah and prayer our Master, of blessed memory, enables us to merit through his holy words and ways and so forth. And whoever departs from him is like one departing from life. But this is not the only intent of the adversary — rather, he wants to uproot entirely, G-d forbid, the person who departs from his holy ways — as is seen clearly in the enormous distinction and difference between those who have remained in their station and those who departed from us. And many admit among themselves what they have lost — but it is a loss that does not return — and what is crooked cannot be straightened — and what is missing cannot be numbered — as our Rabbis, of blessed memory, expounded (Chagigah 9b): this is one whose companions were counted for matters of holiness and he was not counted among them. And speak much with those newly drawn close — that they take these things to heart. For since they have already wished to begin a little and already suffered humiliations and broken many obstacles — therefore one must have compassion on them and strengthen them — so they do not lose for nothing, G-d forbid — true life, eternal life and so forth."
          },
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            "index": 5,
            "he": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
            "en": "The words of the one who writes and urges them for their good forever — who loves them in truth and in truth — a love that is not dependent on any thing — but only the love of truth for His sake, Yisborach — to enable them to merit in this world and in the world to come forever."
          },
          {
            "index": 6,
            "he": "נָתָן מִבְּרֶסְלֶב",
            "en": "Nussun of Breslov.",
            "he_nikud": "נָתַן מִבְּרֶסְלָב"
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            "index": 7,
            "he": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
            "en": "And peace to my friends, those beloved of my soul — new ones and old alike — each according to his elevated station. Be strong and resolute — hope in Hashem and He will save you."
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          "tag": "div",
          "attrs": {
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          "start": 6654,
          "text": "\n      Blessed be Hashem  ·  Thursday, Parshas Vayechi  ·  Year 5592 (1831)\n      Written from Breslov\n    ",
          "ancestors": [
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          "end": 6833
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          "start": 6846,
          "text": "\n    To\n    Peace — to my beloved son, my dear one, our Teacher the Rabbi\n    Yitzchok — may his light shine.\n  ",
          "ancestors": [
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              "dir": "ltr"
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          "end": 7031
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          "start": 7066,
          "text": "\n      Your letter I received today. And yesterday Rabbi Shimshon — may his light shine\n      — was in my house, but there was no time to speak much with him — for in the\n      meantime the in-laws came to invite us to the wedding. And I have not yet spoken\n      with him at all about the matter of the opposition — and presumably he will be\n      here today.\n    ",
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          "ordinal": 19,
          "end": 7456
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          "attrs": {},
          "start": 7462,
          "text": "\n      And now — about the matter of the opposition: I heard of it only last night. And\n      there is no need to strengthen you — for, thanks be to\n      G-d, you can already see the truth eye to eye. And behold —\n      how much we ought to rejoice and fill our mouths with laughter\n       — to see the truth of the preciousness of these precious things, dearer\n      than fine gold — that the foolishness of the one who found a blemish in himself\n      for the fact that I did not write l'havdil\n      [לְהַבְדִּיל — the phrase customarily inserted to\n      distinguish holy from profane when mentioning both in the same breath. The\n      opponent claimed that Reb Nussun's failure to write l'havdil at a\n      certain point was a disrespectful blemish].\n      But in truth — anyone who understands a little of the ways of language and\n      literary style knows that it was not at all appropriate to insert the word\n      l'havdil there — and it is only a pretext: he wishes to fabricate a\n      charge and cast a false blemish on holy things for nothing — in order to blind\n      his eyes from seeing the awesome wonders of\n      the revelation of this novelty — that Moshe stands\n      [the specific teaching — that the spiritual presence of\n      the Tzadik continues and stands after death — known to the recipients and\n      referred to by its opening phrase. A revelation, Reb Nussun says, that has\n      never been heard in the world]\n      and so forth.\n    ",
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              "dir": "ltr"
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          "ordinal": 20,
          "end": 9101
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          "attrs": {},
          "start": 9144,
          "text": "\n        And anyone who has a heart to look upon the truth — his\n        very hair should stand on end and he should stand trembling and astonished\n        at the greatness of the wonders of this revelation. And if we had come into\n        the world only to hear this — it would have been enough\n        [אִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא\n        דַּיֵּנוּ — the Haggodah's dayenu formula applied to the Rebbe's\n        revelation: one such hearing justifies a lifetime]\n        — all the more so that we have merited to hear such things and more. And\n        certainly it is fitting for you to rejoice greatly at all of this — since we\n        see clearly how much the opposition cannot bear the truth.\n        \n      ",
          "ancestors": [
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          "ordinal": 30,
          "end": 9980
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        {
          "tag": "p",
          "attrs": {},
          "start": 9987,
          "text": "\n        And note: the opponent — father-in-law of Yaakov — himself was initially\n        impressed by the holy books, even though even then he did not look upon them\n        with the proper favorable eye and did not attend to them properly — and thus\n        even then he did not feel the sweetness of the words. At any rate he was not\n        opposing them. And now — because we worked diligently for his daughter's good,\n        wanting her husband to be a proper man who would benefit him and his seed\n        forever — now he has turned against us as an enemy and wants to repay good\n        with evil.\n        His recompense shall return upon his own head\n        — for a thousand like him shall perish while not one word\n        of his Torah shall be nullified\n        [כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד\n        מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל — a formulaic declaration of Torah's\n        eternal permanence over those who oppose it, echoing Yehoshua 23:14 and\n        midrashic formulations. The structure is classical: the opponents will perish,\n        but not one word of the holy teachings can be annulled. This is the liturgical\n        affirmation of Torah's indestructibility contra those who seek to suppress it]\n        .\n        And how very much I am astonished at my friend Rabbi Yaakov, his son-in-law\n        — for being so faint-hearted. For he is not in an intermediate position — and\n        since he has already leapt over many obstacles and been here twice, and has\n        already accustomed himself to pray with force and\n        kavonah — why should he still accept fear of\n        his father-in-law upon himself?\n      ",
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          "ordinal": 35,
          "end": 11771
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          "tag": "p",
          "attrs": {},
          "start": 11778,
          "text": "\n        For he must be bold as a leopard\n        [עַז כַּנָּמֵר — from Avos 5:20: \"be bold as a leopard\n        to do the will of your Father in Heaven\"]\n        — and strengthen himself with\n        azus d'kedushah\n        [עַזּוּת דִּקְדֻשָּׁה — holy boldness, sacred audacity:\n        the Breslov concept of sanctified refusal to allow fear of human opinion to\n        override commitment to truth — explicitly distinguished from disrespect]\n        \n        — and throw off the fear of him from his face — and speak specifically with\n        my friend Rabbi Mordechai — may his light shine — since he drew him near to\n        the truth. And in Hashem's kindnesses may he draw him closer and closer to\n        the very point of truth which will benefit him forever. And I have much in my\n        heart to extend the speech — but it is impossible in the open field — and this\n        suffices for now. Be strong and resolute — do not be afraid of them — let not\n        your hearts grow faint — for Hashem is with you to save you. For\n        a lip of truth will be established forever\n        [Mishlai 12:19]. Be strong and let your hearts\n        be courageous — all who hope in Hashem. And also about Rabbi Mordechai I am\n        astonished that he is so faint-spirited — and he is certainly obligated to\n        strengthen himself greatly with azus d'kedushah\n        and Hashem will save him.\n      ",
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          "al-2-63-p2-u4-gaprefined1",
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          {
            "id": "al-2-63-p2-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
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          {
            "id": "al-2-63-p2-qualification-0",
            "text": "“The will to prevail” renders הַנִּצָּחוֹן in the claim that contention cannot bear the truth. This is an editorial lexical choice, not a change to the supplied Hebrew. The declaration “a thousand like him shall perish” and the prohibition against nullifying even one word are the letter’s polemical assertions, retained without softening. The possessive “his” in “his Torah” remains as supplied; no external referent is authenticated.",
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          {
            "field": "he",
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            "present": true,
            "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. כִּי בְּהֶכְרֵחַ שֶׁיִּהְיֶה עַז כַּנָּמֵר וְיִתְחַזֵּק בְּעַזּוּת דִּקְדֻשָּׁה, וּלְהַשְׁלִיךְ מוֹרָאוֹ מֵעַל פָּנָיו, וִידַבֵּר דַּיְקָא עִם יְדִידִי רַבִּי מָרְדְּכַי נֵרוֹ יָאִיר, מֵאַחַר שֶׁהוּא קֵרְבוֹ אֶל הָאֱמֶת, וּבְחַסְדֵי ה' יְקָרְבֵהוּ יוֹתֵר וְיוֹתֵר לְעֶצֶם נְקֻדַּת הָאֱמֶת אֲשֶׁר יֵיטִיב לוֹ לָעַד. וְיֵשׁ בְּלִבִּי הַרְבֵּה לְהַרְחִיב הַדִּבּוּר בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז, אַךְ אִי אֶפְשָׁר עַל פְּנֵי הַשָּׂדֶה וְדַי בָּזֶה כָּעֵת. חִזְקוּ וְאִמְצוּ אַל תִּרְאוּ מִפְּנֵיהֶם, אַל יֵרַךְ לְבַבְכֶם, כִּי ה' עִמָּכֶם לְהוֹשִׁיעַ אֶתְכֶם, כִּי שְׂפַת אֱמֶת תִּכּוֹן לָעַד, חִזְקוּ וְיַאֲמֵץ לְבַבְכֶם כָּל הַמְיַחֲלִים לַה'. וְגַם עַל רַבִּי מָרְדְּכַי נִפְלֵאתִי עַל שֶׁהוּא חַלָּשׁ בְּעֵינָיו כָּל־כָּךְ, וּבְהֶכְרֵחַ שֶׁיְּחַזֵּק אֶת עַצְמוֹ בְּעַזּוּת דִּקְדֻשָּׁה הַרְבֵּה וַה' יוֹשִׁיעַ לוֹ.",
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            "pointer": "/segments/2/he_nikud",
            "present": false,
            "text": null,
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        "position": 3,
        "index": 4,
        "selected_en_pointer": "/candidate/reader_candidate/segments/3/en",
        "selected_en_sha256": "c22b915e306729910056942b280e71518e3aeb45071ad9fc87ef4bebbbdf1743",
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            "id": "al-2-63-p3-provenance",
            "text": "New in-house editorial English completion/repair — candidate only; not authenticated original-witness English; independent review pending.",
            "placement": "after_original_segment"
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            "text": "The technical expressions for holy boldness and words of foolishness and jesting are retained from the inherited English. The reference to uprooting the person who departs from the holy ways, and the assertion of irreversible loss, are the source’s own polemical claims.",
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            "pointer": "/segments/3/he",
            "present": true,
            "text": "וְעַתָּה בְּנִי כְּבָר שָׁמַעְתָּ הַרְבֵּה כַּמָּה וְכַמָּה צְרִיכִין לְחַזֵּק אֶת עַצְמְךָ בְּשִׂמְחָה, וּבְכָל עִנְיַן הַמַּעֲשֶׂה הַזֹּאת שֶׁנַּעֲשָׂה אֶצְלְכֶם רָאוּי לָכֶם לִשְׂמֹחַ מְאֹד מְאֹד עַל שֶׁנִּצַּלְתֶּם בְּרַחֲמָיו הָעֲצוּמִים וְהַנִּפְלָאִים מִשְּׁטוּתִים וְטָעוּתִים כָּאֵלֶּה, הַמַּסְתִּירִים מִפְּנֵיהֶם אוֹרוֹת נוֹרָאוֹת כָּאֵלֶּה, הִתְגַּלּוּת כָּאֵלֶּה חִדּוּשִׁים כָּאֵלֶּה וְכוּ'. לְמַעַן הַשֵּׁם תְּחַזְּקוּ עַצְמְכֶם בְּכָל הַדְּרָכִים שֶׁדִּבַּרְנוּ, וּבִפְרָט בְּמִלֵּי דִּשְׁטוּתָא וּבְדִיחוּתָא, כִּי חֶדְוַת ה' הִיא מָעֻזְּכֶם וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ. וְהִנֵּה אֵין רְצוֹנִי שֶׁרַבִּי יַעֲקֹב יְבַזֶּה אֶת חוֹתְנוֹ, רַק יִהְיֶה לוֹ עַזּוּת דִּקְדֻשָּׁה, לִבְלִי לְקַבֵּל עַל עַצְמוֹ מוֹרָאוֹ כְּלָל וְכַנַּ\"ל. וְדַעַת לְנָבוֹן נָקָל לֵידַע אֵיךְ לְהִתְנַהֵג עִם הָעַזּוּת דִּקְדֻשָּׁה, לִבְלִי לָחוּשׁ עַל דְּבָרָיו כְּלָל, וְאַף עַל פִּי כֵן אַל יְבַזֵּהוּ מֵאַחַר שֶׁהוּא בְּבֵיתוֹ. וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה. וְגַם צְרִיכִין לְהִתְפַּלֵּל הַרְבֵּה לְהַשֵּׁם יִתְבָּרַךְ לֵידַע אֵיךְ לְהִתְנַהֵג בָּזֶה, כִּי לֹא דָּבָר רֵיק הוּא, כִּי הוּא חַיֵּיכֶם, כִּי הַמִּתְנַגְּדִים רוֹצִים לִמְנֹעַ מֵחַיִּים אֲמִתִּיִּים, לְהוֹלִיךְ הָאָדָם חַס וְשָׁלוֹם בְּדֶרֶךְ הַיָּשָׁר בְּעֵינֵיהֶם, אֲשֶׁר אַחֲרִיתָהּ דַּרְכֵי מָוֶת. כִּי מַה שֶּׁהֵם רוֹצִים לִמְנֹעַ תֵּכֶף מִטּוֹב אֲמִתִּי רוֹאִים בָּעֵינַיִם, כִּי רוֹצִים לִמְנֹעַ מִתּוֹרָה וּתְפִלָּה וְכוּ', כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ', וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
            "sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/3/he_nikud",
            "present": false,
            "text": null,
            "sha256": null
          }
        ]
      },
      {
        "position": 4,
        "index": 5,
        "selected_en_pointer": "/candidate/reader_candidate/segments/4/en",
        "selected_en_sha256": "64dfe3835de74ef37d5379b6ba5feedaa3cd609ff62206d2353c997103999227",
        "pair_ids": [
          "al-2-63-p4-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-63-p4-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/4/he",
            "present": true,
            "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
            "sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/4/he_nikud",
            "present": false,
            "text": null,
            "sha256": null
          }
        ]
      },
      {
        "position": 5,
        "index": 6,
        "selected_en_pointer": "/candidate/reader_candidate/segments/5/en",
        "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
        "pair_ids": [
          "al-2-63-p5-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-63-p5-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          },
          {
            "id": "al-2-63-p5-variant-0",
            "text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/5/he",
            "present": true,
            "text": "נָתָן מִבְּרֶסְלֶב",
            "sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/5/he_nikud",
            "present": true,
            "text": "נָתַן מִבְּרֶסְלָב",
            "sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
          }
        ]
      },
      {
        "position": 6,
        "index": 7,
        "selected_en_pointer": "/candidate/reader_candidate/segments/6/en",
        "selected_en_sha256": "c98e8a9b5c05bf6f84209c1d7d5db7b0ea0f99aee355d940c7e147d2b55454b4",
        "pair_ids": [
          "al-2-63-p6-u0"
        ],
        "english_origin": "inherited_witness_verbatim",
        "editorial_edit_sequences": [],
        "reader_facing_provenance": [
          {
            "id": "al-2-63-p6-provenance",
            "text": "Inherited witness English retained verbatim — candidate only; independent review pending.",
            "placement": "after_original_segment"
          }
        ],
        "source_fields": [
          {
            "field": "he",
            "pointer": "/segments/6/he",
            "present": true,
            "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
            "sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
          },
          {
            "field": "he_nikud",
            "pointer": "/segments/6/he_nikud",
            "present": false,
            "text": null,
            "sha256": null
          }
        ]
      }
    ],
    "supplied_hebrew_variants": [
      {
        "id": "al-2-63-p5-variant-0",
        "owner_position": 5,
        "kind": "nikud_or_combining_mark_difference",
        "he": {
          "pointer": "/segments/5/he",
          "start": 0,
          "end": 18,
          "text": "נָתָן מִבְּרֶסְלֶב",
          "field_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
        },
        "he_nikud": {
          "pointer": "/segments/5/he_nikud",
          "start": 0,
          "end": 18,
          "text": "נָתַן מִבְּרֶסְלָב",
          "field_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        "reader_facing_text": "Supplied Hebrew variant at this occurrence: primary he reads “נָתָן מִבְּרֶסְלֶב”; independently supplied he_nikud reads “נָתַן מִבְּרֶסְלָב”. The selected English follows primary he here. Both supplied readings are preserved unchanged; neither is harmonized or certified against native print."
      }
    ],
    "inherited_defect_dispositions": [
      {
        "original_defect_position": 0,
        "original_defect": {
          "position": 2,
          "literal": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם.",
          "kind": "translation_clause_absent_from_body",
          "reason": "English body passes directly from Moshe stands to and so forth; an editorial bracket paraphrases the missing assertion. Not promoted from apparatus into translation.",
          "start": 1039,
          "end": 1085,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p2-u1-gaprefined1"
        ],
        "related_edit_sequences": [
          0
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 1,
        "original_defect": {
          "position": 2,
          "literal": "מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן",
          "kind": "repetition_compressed",
          "reason": "Witness only says all the more so once.",
          "start": 1322,
          "end": 1350,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p2-u2"
        ],
        "related_edit_sequences": [
          6,
          7,
          8,
          9
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 2,
        "original_defect": {
          "position": 2,
          "literal": "כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'",
          "kind": "repetition_and_etc_compressed",
          "reason": "Witness says such things and more.",
          "start": 1374,
          "end": 1401,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p2-u2"
        ],
        "related_edit_sequences": [
          6,
          7,
          8,
          9
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 3,
        "original_defect": {
          "position": 2,
          "literal": "בָּזֶה לְחַזְּקוֹ וּלְאַמְּצוֹ בְּכָל עֹז",
          "kind": "translation_clause_absent",
          "reason": "Witness says extend the speech but omits the purpose to strengthen and encourage him with all strength.",
          "start": 2899,
          "end": 2940,
          "pointer": "/segments/2/he",
          "source_sha256": "27052e596fca6b2249ddb4ff3c777a2ad82f20e35ec2c676b8a9f14e6b4a5b8f"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p2-u4-gaprefined1"
        ],
        "related_edit_sequences": [
          1
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 4,
        "original_defect": {
          "position": 3,
          "literal": "וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ בְּעֶזְרַת הַשֵּׁם יִתְבָּרַךְ.",
          "kind": "pronoun_changed_and_tail_omitted",
          "reason": "Witness says may your enemies see and be ashamed; target says our enemies and retains בעזרת השם יתברך.",
          "start": 559,
          "end": 625,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p3-u0"
        ],
        "related_edit_sequences": [
          15,
          16,
          17,
          18
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 5,
        "original_defect": {
          "position": 3,
          "literal": "וְיָתֵר מִזֶּה תָּבִינוּ מֵעַצְמְכֶם אֵיךְ לְהִתְנַהֵג בָּזֶה.",
          "kind": "translation_clause_absent",
          "reason": "Absent between the father-in-law paragraph and the instruction to pray.",
          "start": 959,
          "end": 1021,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p3-u1-gaprefined1"
        ],
        "related_edit_sequences": [
          2
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 6,
        "original_defect": {
          "position": 3,
          "literal": "כַּאֲשֶׁר יוֹדֵעַ כָּל אֶחָד בְּנַפְשׁוֹ בְּכַמָּה וְכַמָּה תּוֹרָה וּתְפִלָּה מְזַכֶּה אוֹתָנוּ רַבֵּנוּ זַ\"ל עַל יְדֵי דְּבָרָיו וּדְרָכָיו הַקְּדוֹשִׁים וְכוּ'",
          "kind": "translation_clause_absent",
          "reason": "English jumps directly from they want to prevent Torah and prayer to whoever departs.",
          "start": 1459,
          "end": 1621,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
          "al-2-63-p3-u2-gaprefined1"
        ],
        "related_edit_sequences": [
          3
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 7,
        "original_defect": {
          "position": 3,
          "literal": "אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים",
          "kind": "object_and_qualifier_omitted",
          "reason": "Witness has he wants to uproot entirely without specifying the person who departs from his holy ways.",
          "start": 1773,
          "end": 1813,
          "pointer": "/segments/3/he",
          "source_sha256": "d25a139ddc7b03139be37be497d2e175688b3fc9f295cacdc8c49c47f829e6e0"
        },
        "current_disposition": "english_defect_repaired_or_completed_in_this_successor",
        "source_pair_ids": [
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        ],
        "related_edit_sequences": [
          22,
          23,
          24
        ],
        "history_is_not_current_hold": true
      },
      {
        "original_defect_position": 8,
        "original_defect": {
          "position": 5,
          "field": "he_nikud",
          "literal": "נָתַן מִבְּרֶסְלָב",
          "kind": "independent_hebrew_variant_hold",
          "reason": "Original he reads נָתָן מִבְּרֶסְלֶב; he_nikud differs in vocalization/place spelling. Both preserved, neither silently harmonized.",
          "start": 0,
          "end": 18,
          "pointer": "/segments/5/he_nikud",
          "source_sha256": "02b695d3bde88cb3f1ef693233b898c5f13d637a86dbf20eb63b2a496db4fac8"
        },
        "current_disposition": "unresolved_supplied_hebrew_variant_not_an_english_repair",
        "source_pair_ids": [
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        "related_edit_sequences": [],
        "history_is_not_current_hold": false
      }
    ],
    "full_source_completeness_audit": {
      "counts": {
        "original_segments": 7,
        "source_span_units": 21,
        "missing_spans_before": 4,
        "missing_he_codepoints_before": 316,
        "missing_spans_completed": 4,
        "literal_repair_operations": 22,
        "changed_existing_pairs": 8,
        "verbatim_retained_pairs": 9,
        "missing_spans_after": 0,
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        "supplied_primary_he_fields": 7,
        "supplied_he_nikud_fields": 1,
        "variant_occurrences": 1
      },
      "source_body_opening": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
      "source_body_closing": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
      "scope": "every original segment; every complete available independently supplied he and he_nikud field; all selected witness nodes, complete inherited and selected English; protected salutations and signatures retained",
      "source_unit_audits": [
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          "id": "al-2-63-p0-u0",
          "position": 0,
          "primary_he_source": {
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            "pointer": "/segments/0/he",
            "position": 0,
            "index": 1,
            "start": 0,
            "end": 40,
            "text": "בָּרוּךְ הַשֵּׁם, יוֹם ה' וַיְחִי תקצ\"ב.",
            "text_sha256": "5acb6e2413393fe3546a987ac5cb66537687b733664030e35d0eb837648764f0"
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          "author_read_complete_primary_clause": true,
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
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        {
          "id": "al-2-63-p1-u0",
          "position": 1,
          "primary_he_source": {
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            "pointer": "/segments/1/he",
            "position": 1,
            "index": 2,
            "start": 0,
            "end": 71,
            "text": "שָׁלוֹם לַאֲהוּבִי בְּנִי חֲבִיבִי מוֹרֵנוּ הָרַב יִצְחָק נֵרוֹ יָאִיר.",
            "text_sha256": "d50477f6567d223cf76c28d7b2894eaee32ad18eba29497938aa6b5160bdb09c"
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          "selected_en_sha256": "e90534bdd7cc015cf7d0654ff18116a5c205a8d86173a40cd7b73616433f6dfd",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p2-u0",
          "position": 2,
          "primary_he_source": {
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            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 0,
            "end": 323,
            "text": "מִכְתָּבְךָ קִבַּלְתִּי הַיּוֹם, וְאֶתְמוֹל הָיָה בְּבֵיתִי רַבִּי שִׁמְשׁוֹן נֵרוֹ יָאִיר, אַךְ לֹא הָיָה פְּנַאי לְדַבֵּר עִמּוֹ הַרְבֵּה, כִּי בְּתוֹךְ כָּךְ בָּאוּ הַמְחֻתָּנִים לִקְרוֹת אוֹתָנוּ עַל הַחֲתֻנָּה. וְגַם מֵעִנְיַן הַמַּחֲלֹקֶת לֹא דִּבַּרְתִּי עִמּוֹ דָּבָר עֲדַיִן, וּמֵהַסְּתָם יִהְיֶה הַיּוֹם אֶצְלִי. ",
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
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        },
        {
          "id": "al-2-63-p2-u1-gaprefined0",
          "position": 2,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 323,
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            "text": "וְהִנֵּה מֵעִנְיַן הַמַּחֲלֹקֶת לֹא שָׁמַעְתִּי עַד אֶתְמוֹל בָּעֶרֶב, וּלְחַזֵּק אֶתְכֶם אֵין מֵהַצֹּרֶךְ, כִּי תּוֹדָה לָאֵל כְּבָר אַתֶּם רוֹאִים הָאֱמֶת עַיִן בְּעַיִן. וְהִנֵּה כַּמָּה רָאוּי לָנוּ לִשְׂמֹחַ וּלְמַלְּאוֹת שְׂחוֹק מִלִּרְאוֹת אֲמִתַּת יִקְרַת הַדְּבָרִים הַיְקָרִים מִפָּז כָּאֵלֶּה, שֶׁהוּא הַכְּסִילוּת וְכוּ' שֶׁמָּצָא פְּגָם בְּנַפְשׁוֹ עַל שֶׁלֹּא כָּתַבְתִּי לְהַבְדִּיל. וּבֶאֱמֶת מִי שֶׁמֵּבִין קְצָת דַּרְכֵי הַלָּשׁוֹן וְהַמְּלִיצָה, אֵין מֵהָרָאוּי לְהַכְנִיס שָׁם תֵּבַת לְהַבְדִּיל, וְהוּא רַק עֲלִילָה, שֶׁרוֹצֶה לְהַעֲלִיל וּלְהָטִיל פְּגָם בַּקָּדָשִׁים בְּחִנָּם, כְּדֵי לְסַמֵּא אֶת עֵינָיו לִבְלִי לִרְאוֹת נִפְלְאוֹת הִתְגַּלּוּת הַחִדּוּשׁ הַזֶּה, שֶׁמֹּשֶׁה עוֹמֵד וְכוּ', ",
            "text_sha256": "67f04dc531c2d7d6c590c6c9240250633fdeba3a1150533de54b70603d00887c"
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          "author_read_complete_primary_clause": true,
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p2-u1-gaprefined1",
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          "primary_he_source": {
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            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 1039,
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            "text": "שֶׁהִתְגַּלּוּת כָּזֹאת לֹא נִשְׁמַע מֵעוֹלָם. ",
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          },
          "selected_en_sha256": "45e466b11eb74ec378376aed623b8b70d18ad5546357baa18c05da1cf73c4946",
          "author_read_complete_primary_clause": true,
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p2-u2",
          "position": 2,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 1086,
            "end": 1545,
            "text": "וּמִי שֶׁיֵּשׁ לוֹ לֵב לְהִסְתַּכֵּל עַל הָאֱמֶת רָאוּי לוֹ שֶׁתִּסְמַר שַׂעֲרוֹת ראֹשׁוֹ וְיַעֲמֹד מַרְעִיד וּמִשְׁתּוֹמֵם מִגְּדֻלַּת נִפְלְאוֹת הִתְגַּלּוּת הַזֹּאת, וְאִלְמָלֵא לֹא בָּאנוּ לָעוֹלָם אֶלָּא לְמַשְׁמָע דָּא דַּיֵּנוּ, מִכָּל שֶׁכֵּן וְכָל שֶׁכֵּן שֶׁזָּכִינוּ לִשְׁמֹעַ כָּאֵלֶּה וְכָאֵלֶּה וְכוּ'. וּבְוַדַּאי רָאוּי לָכֶם לִשְׂמֹחַ בְּכָל עֹז עַל יְדֵי כָּל זֶה, אַחֲרֵי שֶׁאָנוּ רוֹאִין כַּמָּה אֵין הַנִּצָּחוֹן יָכוֹל לִסְבֹּל הָאֱמֶת, ",
            "text_sha256": "417ee0f00422bea7826c3c70db0bbafa9b4e3ca7574aa5916fac4eefb2dbe3d9"
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          "selected_en_sha256": "4d6f0b5004e20d9e8585d4449f4a2848702bf64530ce85cbbe0a570e70f551bb",
          "author_read_complete_primary_clause": true,
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          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p2-u3",
          "position": 2,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/2/he",
            "position": 2,
            "index": 3,
            "start": 1545,
            "end": 2536,
            "text": "וַהֲלֹא הַמִּתְנַגֵּד חוֹתְנוֹ שֶׁל יַעֲקֹב הוּא בְּעַצְמוֹ הוּטְבוּ בְּעֵינָיו תְּחִלָּה סְפָרָיו הַקְּדוֹשִׁים, אַף עַל פִּי שֶׁגַּם אָז לֹא הִסְתַּכֵּל בָּהֶם בְּעַיִן יָפָה כָּרָאוּי, וְלֹא שָׂם לִבּוֹ לָהֶם הֵיטֵב, וּמֵחֲמַת זֶה גַּם אָז לֹא הִרְגִּישׁ נְעִימַת הַדְּבָרִים, עַל כָּל פָּנִים לֹא הָיָה מִתְנַגֵּד עֲלֵיהֶם, וְעַתָּה בִּשְׁבִיל שֶׁשָּׁקַדְנוּ עַל טוֹבַת בִּתּוֹ שֶׁיִּהְיֶה חֲתָנוֹ אִישׁ כָּשֵׁר שֶׁיִּיטַב לוֹ וּלְזַרְעוֹ לָנֶצַח, עַתָּה נִתְהַפֵּךְ לָנוּ לְאוֹיֵב, וְרוֹצֶה לְשַׁלֵּם רָעָה תַּחַת טוֹבָה. וּגְמוּלוֹ יָשׁוּב בְּרֹאשׁוֹ, כִּי אֶלֶף כְּמוֹתוֹ יֹאבֵדוּ, וְדָבָר אֶחָד מִדִּבְרֵי תּוֹרָתוֹ אַל יִתְבַּטֵּל. וּמַה מְּאֹד נִפְלֵאתִי עַל יְדִידִי רַבִּי יַעֲקֹב חֲתָנוֹ עַל אֲשֶׁר הוּא חַלָּשׁ בְּדַעְתּוֹ כָּל כָּךְ, הֲלֹא אֵין מְמֻצָּע, וּמֵאַחַר שֶׁכְּבָר דִּלֵּג עַל כַּמָּה מְנִיעוֹת וְהָיָה פֹּה שְׁתֵּי פְּעָמִים, וְגַם מַרְגִּיל עַצְמוֹ בְּדַרְכֵי אֱמֶת לְהִתְפַּלֵּל בְּכֹחַ וּבְכַוָּנָה וְכוּ', מַדּוּעַ יְקַבֵּל עַל עַצְמוֹ עֲדַיִן מוֹרָא חוֹתְנוֹ. ",
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            "text": "וְכָל הַפּוֹרֵשׁ מִמֶּנּוּ כְּפוֹרֵשׁ מִן הַחַיִּים. אַךְ לֹא זֶה בִּלְבַד כַּוָּנַת הַבַּעַל דָּבָר, כִּי אִם רוֹצֶה לַעֲקֹר חַס וְשָׁלוֹם לְגַמְרֵי אֶת הַפּוֹרֵשׁ מִדְּרָכָיו הַקְּדוֹשִׁים, כַּאֲשֶׁר רוֹאִים בָּעֵינַיִם עֹצֶם הַהֶפְרֵשׁ וְהַהֶבְדֵּל בֵּין הַנִּשְׁאָרִים עַל עָמְדָּם לַאֲשֶׁר פֵּרְשׁוּ מֵאִתָּנוּ, וְהַרְבֵּה מוֹדִים בְּעַצְמָם מַה שֶּׁאִבְּדוּ, אַךְ הוּא אֲבֵדָה שֶׁאֵינָהּ חוֹזֶרֶת, וּמְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְּרוֹן לֹא יוּכַל לְהִמָּנוֹת, כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (חֲגִיגָה ט:) זֶה שֶׁנִּמְנוּ חֲבֵרָיו לִדְבָרִים שֶׁבִּקְדֻשָּׁה וְלֹא נִמְנָה עִמָּהֶם. ",
            "text_sha256": "dc0610b5eb3b4be8ebccbbebda08cff5a7d36ba5e5b190d72ae44a7d1067a368"
          },
          "selected_en_sha256": "800a4a5b16a82f1bf4bcfb3bcd95efe0bd889d30470214a31b98371ca65233b4",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p3-u3",
          "position": 3,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/3/he",
            "position": 3,
            "index": 4,
            "start": 2238,
            "end": 2588,
            "text": "וּתְדַבְּרוּ הַרְבֵּה עִם הַמְקֹרָבִים מֵחָדָשׁ, שֶׁיָּשִׂימוּ לִבָּם הֵיטֵב לִדְבָרִים אֵלֶּה. כִּי מֵאַחַר שֶׁכְּבָר רָצוּ לְהַתְחִיל קְצָת, וּכְבָר סָבְלוּ בִּזְיוֹנוֹת וְשָׁבְרוּ כַּמָּה מְנִיעוֹת, עַל כֵּן צְרִיכִים לְרַחֵם עֲלֵיהֶם לְחַזְּקָם, שֶׁלֹּא יֹאבְדוּ עַל עִסְקֵי חִנָּם חַס וְשָׁלוֹם, חַיִּים אֲמִתִּיִּים, חַיִּים נִצְחִיִּים וְכוּ'.",
            "text_sha256": "88317b3d68616c4a66d725ad04bfabb4f1b28476e7fc1c5ac9c5a0c638ffe7cf"
          },
          "selected_en_sha256": "3258e8920fae4a1114d8a46dcc4bbf5bebfd91a15e6d15f688af63535088846f",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p4-u0",
          "position": 4,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/4/he",
            "position": 4,
            "index": 5,
            "start": 0,
            "end": 204,
            "text": "דִּבְרֵי הַכּוֹתֵב וּמְזָרְזָם לְטוֹבָתָם לָנֶצַח, אוֹהֲבָם בֶּאֱמֶת לַאֲמִתּוֹ, אַהֲבָה שֶׁאֵינָהּ תְּלוּיָה בַּדָּבָר, כִּי אִם אַהֲבַת הָאֱמֶת לְמַעֲנוֹ יִתְבָּרַךְ לְזַכּוֹתָם בָּזֶה וּבַבָּא לָנֶצַח.",
            "text_sha256": "807639c0f0ea270c6071fd4e7b580992e20dc6de401a37b38802e06364f855a4"
          },
          "selected_en_sha256": "64dfe3835de74ef37d5379b6ba5feedaa3cd609ff62206d2353c997103999227",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p5-u0",
          "position": 5,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/5/he",
            "position": 5,
            "index": 6,
            "start": 0,
            "end": 18,
            "text": "נָתָן מִבְּרֶסְלֶב",
            "text_sha256": "1b3907ee672bc2c047f0f563e06f5665a55a3366af2a99cc82781150ff52bd7a"
          },
          "selected_en_sha256": "168ac7a6423e9c4050d28fa93e9450e9df1bf99a6bacd362858c5e76e0266fae",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": true,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        },
        {
          "id": "al-2-63-p6-u0",
          "position": 6,
          "primary_he_source": {
            "file": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-helper/inputs/public/reader/alim-litrufa/part-2/letter-63.json",
            "file_sha256": "10658a3043aa3806998a8805cb5ae4f921b21bcfe80fa983ef98c039c3dcce65",
            "pointer": "/segments/6/he",
            "position": 6,
            "index": 7,
            "start": 0,
            "end": 147,
            "text": "וְשָׁלוֹם לִידִידַי אוֹהֲבֵי נַפְשִׁי חֲדָשִׁים גַּם יְשָׁנִים לְכָל אֶחָד לְפִי מַעֲלָתוֹ הָרָמָה, חִזְקוּ וְאִמְצוּ, קַוּוּ לַה' וְיוֹשַׁע לָכֶם.",
            "text_sha256": "e936f19fc35bb9bbe287dfeebfca9f81294c0d64b2f23e98ead217055a4162f0"
          },
          "selected_en_sha256": "c98e8a9b5c05bf6f84209c1d7d5db7b0ea0f99aee355d940c7e147d2b55454b4",
          "author_read_complete_primary_clause": true,
          "author_read_corresponding_complete_he_nikud_field": null,
          "coverage": "complete source-bound span; no untranslated gap after editorial completion",
          "quotations_references_repetitions_connectives_polemical_assertions": "author compared complete clause and letter context; inherited wording retained except logged source-backed repairs",
          "independent_review": "pending",
          "native_print_authentication": false
        }
      ],
      "omissions_or_truncations_remaining_in_selected_en": 0,
      "alignment_failures": 0,
      "no_untranslated_gap_author_verdict": true,
      "no_truncation_author_verdict": true,
      "independent_semantic_acceptance": false,
      "every_mark_certification": false,
      "native_print_inspection_performed": false,
      "limits": "Author candidate-level reading and exact executable source conservation/coverage are not independent review, semantic proof, historical authentication, every-mark certification or publication permission."
    },
    "author_reread_history": {
      "path": "/mnt/c/Users/Pettek/Ajew-Overhaul-20261004/alignment-continuation-2253/alim-completion-author/author-stage1-reread-history/letters/part-2-letter-63/author-candidate.json",
      "sha256": "6a243b0b5972031dd7bd3e92577545b0b23464435818e9d34d4fed814be40ad5",
      "status": "UNAPPROVED_AUTHOR_DRAFT_HISTORY_SUPERSEDED",
      "reason": "Complete assembled-English reread found an introduced duplicate-is grammatical clause in 63, and gap-boundary punctuation/uppercase collisions. New authored spans and the exact clause repair were corrected separately; no supplied Hebrew or original witness changed. Stage1 is preserved, not approved."
    }
  },
  "historical_scope_notice": "Complete author payload and every prior field, audit, note, permission and decision remain historical evidence, not current acceptance. Candidate payload differs only at mapped English leaves; its inherited status/history fields are preserved, not promoted. Current selected hashes and added segment-owned qualifications are in the successor overlays. English source spans still bind archival witness text, not replacements.",
  "semantic_acceptance": "NOT_PERFORMED by successor author; parent conditional proposal decisions are bound, not promoted to whole-letter successor acceptance"
}

Exact wrapper JSON

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Alim LiTrufa — qualified saved-text candidate: Part 2 letters 17, 62, 63 only

These letters only

Part 2 / Letter 17

Part 2 / Letter 62

Part 2 / Letter 63

Archival witnesses, unapproved commentary and complete history

Archive — Part 2 / Letter 17

Archive — Part 2 / Letter 62

Archive — Part 2 / Letter 63