Azamra / Rabbi Nachman: Who He Was - Part 10

Master of the Entire World (translated from Aramaic), merit me to truly enter the measure of merit, in such a way that I merit from now to return in complete repentance before You, in truth. Merit me, in the merit of all the true tzadikim that were in each and every generation, and in merit of all the true tzadikim of this generation, and help me, and save me, and teach me, and show me all the time, true aitzoas (advice, remedies, recourse), in such a fashion that I merit to bring joy to my soul all the time through the ways of this Torah (-lesson), and not to allow the sadness and depression to enter me or to touch me at all, just, I should merit to be happy always, in truth and with all (my) heart and soul, and put joy in my heart through the ways of this Torah (-lesson). And I should merit to be just happy always through each and every good point that I merited from when I was just a bit (-from the outset) until this day, to bring about some nachas ruach (a spirit of delightful satisfaction) before You, and help me, and save me, so that I merit also to bring joy to others. And show me and teach me da'as (-reason) and understanding, in such a way that I merit to this – to bring joy to the souls of Your nation Israel all the time, and to always judge them favorably, until they all merit to return to You in truth and in joy, and there shall be a speedy fulfillment of the verse in the Scriptures (Ezekiel 36:26-7), “And I will give you a new heart and a new spirit I will put inside of you, and I will remove the heart of stone from your flesh, and I will give you a heart of flesh… and I will do that which will have you going in My statutes and guarding and doing My ordinances.” And we should merit to serve Hashem with happiness and to come before Him with joyous song (Psalms 100), and there shall be a fulfillment of the verse of Scriptures (Psalms 149:2), “Israel will rejoice with his Maker, the Children of Zion will be gleeful with their King.” And it says (Psalms 104:33-5), “I will sing (usheeru) to Hashem in (/with) my life, I will sing (azamru)[27] to my G-d with my utmost (-remnant bit). [May] my words be sweet upon (-to) Him, I will rejoice with (/in) Hashem. [May] the iniquity cease from the world, and the wicked people be no longer (/bit), my soul blesses Hashem, halleloo-Yu <praise G-d>."

Nachmu

Nachmun

MayUman!

Charity

Charity is the start of all beginnings! (Likutay Moharan 2:4)

1:35 In a time of trouble, the charity one did is remembered for him. [Character – The Aleph Bet Book of The Traits]

Character 1:70 Even a poor person should give charity, and he will not see (further) signs of poverty.

Character 2:3 Through charity, with a slight effectuation he subdues his enemies, and the Holy Blessed One saves him from grand schemes ("effectuations") of his enemies.

Character 1:56 When you do a mitzva, see to it that the mitzva is not free, but that you pay with a full purse.

Character 1:69 One who shears his possessions [to give charity] is saved from the judgment of Hell.

2:6 Through charity, one sweetens the judgment of the Time to Come, that is, the Day of Judgment in the Time to Come.

Character 1:2-8 Great is charity, in that it brings the redemption near, and saves from death, and [causes the] receiving of the Divine Presence, and one is made a lender to the Holy Blessed One, and raises his fortune (mazal), and he is called an absolute tzadik (completely righteous person).

1:14 Charity is equivalent to all the mitzvoas (combined).

Printing the holy teachings of Rabbi Nachman is the highest, most important and meritorious charity (Rabbi Nussun of Breslov).

Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman! Na Nach Nachma Nachman MeUman!

Rabbi Nachman

Breslov

Who He Was and What He Said

Dedicated in loving memory