התקרבות הרב יודיל הנ"ל אצל רבנו זכרונו לברכה

(Sub-section 3) (3.) The aforementioned Rabbi Yudil was the son-in-law of the Rabbi Leibele of Trostinets. The Rabbi Leib passed away at sea on his journey to the Land of Israel. And he said: "Had my son-in-law Rabbi Yudil been here — he would not have allowed me to pass away here." I heard that at the hour when the Rabbi Leib was traveling at sea — a creature raised its head from the water and came toward the ship. And great fear and trembling fell upon the people of the ship — lest it overturn the ship. And the Rabbi Leib...

(3.) The aforementioned Rabbi Yudil was the son-in-law of the Rabbi Leibele of Trostinets. The Rabbi Leib passed away at sea on his journey to the Land of Israel. And he said: "Had my son-in-law Rabbi Yudil been here — he would not have allowed me to pass away here." I heard that at the hour when the Rabbi Leib was traveling at sea — a creature raised its head from the water and came toward the ship. And great fear and trembling fell upon the people of the ship — lest it overturn the ship. And the Rabbi Leib...

(Sub-section 4) (4.) Found in old manuscripts in the handwriting of the friends etc. — where the language is more refined — in the Torah Emor el hakohanim in Torah 2, letter zayin in the printed book. Written there: "And the souls together with the prayer are called 'honor' [kavod] — for it clothes them etc."

(4.) Found in old manuscripts in the handwriting of the friends etc. — where the language is more refined — in the Torah Emor el hakohanim in Torah 2, letter zayin in the printed book. Written there: "And the souls together with the prayer are called 'honor' [kavod] — for it clothes them etc."

(Sub-section 5) (5.) "This is the aspect of prayer — as it is written [Deuteronomy 26]: 'You have declared G-d today.' Priests are the aspect of Torah in the aspect of souls — as it is written [Malachi 2]: 'For the lips of the priest should preserve knowledge and Torah should be sought from his mouth.' Aaron is the aspect of judgment — as it is written [Exodus 28]: 'And Aaron shall carry the judgment of the children of Israel.' For this requires the aspect of judgment. 'And you shall speak to them' — specifically v'amarta — for one must bring all the prayers to the aspect of Moses-Messiah..."

(5.) "This is the aspect of prayer — as it is written [Deuteronomy 26]: 'You have declared G-d today.' Priests are the aspect of Torah in the aspect of souls — as it is written [Malachi 2]: 'For the lips of the priest should preserve knowledge and Torah should be sought from his mouth.' Aaron is the aspect of judgment — as it is written [Exodus 28]: 'And Aaron shall carry the judgment of the children of Israel.' For this requires the aspect of judgment. 'And you shall speak to them' — specifically v'amarta — for one must bring all the prayers to the aspect of Moses-Messiah..."

(Sub-section 6) (6.) Found in the book Chayay Moharan in manuscript — written by our teacher the Rabbi Rabbi Nussun in these words: "Who could glorify the immensity of the splendor of the holy word — as it went forth from his mouth in holiness and purity, in clarity and refinement, in perfect lucidity — that even in physical terms, all manner of grace in the world rested upon his holy words. Even simple people were greatly awed by his words — and were always longing to hear his words from his mouth. And whoever..." (6.) Found in the book Chayay Moharan in manuscript — written by our teacher the Rabbi Rabbi Nussun in these words: "Who could glorify the immensity of the splendor of the holy word — as it went forth from his mouth in holiness and purity, in clarity and refinement, in perfect lucidity — that even in physical terms, all manner of grace in the world rested upon his holy words. Even simple people were greatly awed by his words — and were always longing to hear his words from his mouth. And whoever..." Thus concludes Chayay Moharan — the Life of our Leader Rabbi Nachman of Breslov. (Sub-section 7) (7.) In this book were written all the incidents we heard from his holy mouth — as well as several conversations and stories that we heard from his holy mouth. For his conversation is entirely Torah. And also several incidents that occurred between him and his close ones. And from all of them the discerning person will understand the immensity of his greatness and the power of his exceedingly, exceedingly wondrous holiness — beyond what the mouth can speak or the heart think. And the discerning person at this time should be silent and still. And every one according to what he estimates in his heart... ✦ ✦ ✦ תַּם וְנִשְׁלַם — Complete and Finished Thus concludes Chayay Moharan — the Life of our Leader Rabbi Nachman of Breslov. Part I: Conversations and Journeys (Articles 1–229) Part II: Shivchai Moharan — Praises of Moharan (Articles 230–615) Na Nach Nachma Nachman MeUman (7.) In this book were written all the incidents we heard from his holy mouth — as well as several conversations and stories that we heard from his holy mouth. For his conversation is entirely Torah. And also several incidents that occurred between him and his close ones. And from all of them the discerning person will understand the immensity of his greatness and the power of his exceedingly, exceedingly wondrous holiness — beyond what the mouth can speak or the heart think. And the discerning person at this time should be silent and still. And every one according to what he estimates in his heart... ✦ ✦ ✦ תַּם וְנִשְׁלַם — Complete and Finished Thus concludes Chayay Moharan — the Life of our Leader Rabbi Nachman of Breslov. Part I: Conversations and Journeys (Articles 1–229) Part II: Shivchai Moharan — Praises of Moharan (Articles 230–615) Na Nach Nachma Nachman MeUman