Fires of Israel - Part 38

and so forth and so forth - -

However, never (/in general), did we find a (person of) flesh and blood, from the day of the creation of the world, a tzaddik who would sign with such a method, single double triple quadruple, this is (found) only by the holy names of Hashem Yisburach!

(*See Likutay Moharan Torah 49, and volume 2, Torah 8, “And this is (Isaiah 58), 'Raise your voice like a shofar', 'like a shofar' specifically, because this voice that waters the Garden, which is the aspect of (Genesis 2), “and a river goes out from Eden,” is the aspect of the voice of the melody of the song which will be aroused in the future when He will renew His world, which is the aspect of the song single double triple quadruple. And this is 'like a shofar <KaShoaFaR> acronym: Pushoot <single – the Hebrew letter Pay can also be pronounced Fay> Kufool <double> Shuloosh <triple> Rivoo'a <quadruple>, which is the aspect of the song of the future etc..” And in volume 2, Torah 67, “'A river goes out of Eden', it is the aspect of 'tzaddik yesoad <foundation of> oalum <the world> (Proverbs 10:25)' etc.. Because when this tzaddik is revealed and is famous in the world, this is the aspect of “Shaim <name>,” that is, that he becomes famous and he has a name in the world, and set in the name of the true tzaddik is dressed and partnered His Name blessed He, because His name is partnered in our name (Jerusalem Talmud Taanis Chapter 2, Rashi on Joshua 7, Jeremiah 14, and Yalkut on Joshua 7, and see the preceding Torah – 2:66), therefore when the name of the tzaddik is made greater, His Name blessed He is made greater, and all that the name of the tzaddik is made more great, His Name blessed He grows greater so to speak, because His name is partnered in our name as mentioned above.”

And see Koachvay Ohr, section of Chuchma and Beena, article 30, “because it was he who merited to grasp and unite with the awesome throne who will sing the song of the pleasantness of his conception of the Divine, on seventy two strings, single double triple quadruple [Y-YH-YHV-YHVH=72] etc..”

And see the Life of Our Leader Rabbi Nachman, article 340, “I heard in his name, that he said on his final Rosh Hashana, 'I have a melody to sing in the future which will be the Future World for all the tzaddikim and the chassidim (-pious)', and this is germane to the discourse brought above which I heard myself. And see in the Torah “Tikoo <sound the shofar> Toachuchu <of rebuke> (Likutay Moharan, volume 2, Torah 8, cited above)” which he said close to his passing, there it speaks of the melody of seventy two strings etc..

And see the Story of the Sixth Day of the Seven Beggars.”).

Rabbainu Hakadosh:

I Am A Secret From The Whole World

Oy vay – we need to wake up, we need to tell one another from the matter of the holy Rebbe'n – from the matter of the light of the holy Rebbe, that the holy Rebbe is a secret – a secret from the world! That is – we are still not such great men that for us he isn't a secret, just Rabbi Nussun – Rabbi Nussun knows a little.

(*See Avunehu Barzel, Seechoas and Stories of Rabbainu o.b.m., article 10, “Rabbainu the holy tzaddik o.b.m. said, “The same way those who dispute me do not know from me, in the same way those who hold of me also do not know from me, except Nussun Naftoli a little.” (T.N. Elsewhere Saba discusses how it is not clear whether “a little” is going only on Naftoli or also on Nussun, and he decides that by Rabbi Nussun there are aspects of both readings).

And regarding this, see the introduction to The Life of Our Leader Rabbi Nachman, and Ullim Litrufah, letter from Rabbi Nussun, from Sunday, Torah Portion of Vayikra 5586 (1826), and in the introduction to Ullim Litrufah, “And even still because of the great hiddenness and concealment which was upon him in this world, in the way of (Chagiga 12a), “'And G-d saw the light that it was good (Genesis 1)' – to put away in concealment,” therefore also his disciples who were drawn close to him did not merit to know and attain conception, even the slightest of the slight, from him o.b.m., to what extent reached out the awesomeness of the tremendous height of his holiness and conception (“hasaga”) o.b.m. Except upon one of his prime disciples, he is our teacher the tzaddik the holy etc. the rav Rabbi Nussun o.b.m. for the life of the future world, upon him Rabbainu o.b.m. himself testified that he (Rabbi Nussun) has a little knowledge and conception of his great height, as this is explained a little elsewhere.”),

however, we - - the secret is from us as well, we do not know, because if we would know from this secret we would be completely something else! - - -

R' Yisroel – he was unique in the world, a “chad <one> bidura <in a/the generation>,” he was unique among the Breslover chasidim! Why is this?! Because he unearthed the secret! He merited to know from the secret! More than us!

And similarly it is a secret from us the Toaroas (-holy teachings) of Likutay Moharan, for us it is a secret, and the holy Rebbe'ns greatness is a secret for us – even though we know (of him) - - and the Likutay Tefilos is a secret. Because if it wasn't a secret, we would be learning the Toaroas completely differently, and saying the prayers differently, and it would be such a type of light – and the entire world would run after us! Just what then?! We sleep! We do not see the secret!

(*See Life of Our Leader Rabbi Nachman, article 246, “And similarly, one time I heard from him himself o.b.m. that he said 'biressess oovizaya <with trembling and sweating – intense fear of Heaven>', 'behold you know the nature of the world now, behold if the world wouldn't be like this, I would be a novelty.' That is to say, that if the physicality and coarseness of the current affairs of the world wouldn't hide and conceal him so much, everyone would see his dramatic awesomeness, that he is a wondrous, awesome, and supreme novelty.”)

The holy Rebbe said, “I am a secret from the world!”

(*See Life of Our Leader Rabbi Nachman, article 579, “But what my matter is, this no person knows.” And there, article 83, “And all that is found in our words, any praise of Rabbainu the extremely holy and awesome o.b.m., it is necessary to know, that it is considered as nothing, and isn't even a drop in the ocean, because it is absolutely impossible to tell over his praise, because he was hidden in the uttermost hiddenness from human intellect. And even great tzaddikim cannot perceive a little of his height, and we do not have any perception or grasp of him whatsoever, except through the scant wondrous Toaroas which he revealed in his holy books, and the wondrous stories which are brought here, and from this it is possible for each one, according to what his heart can fathom, to understand slightly less than a little the extent of the reach of his lofty power and his holiness to no end, fortunate is the son of woman who merited to such a height which goes higher and higher, what the mouth is not capable to speak nor the heart to think.”

And in The Life of Our Leader Rabbi Nachman of Rabbi Naftoli the tzaddik o.b.m., in manuscript, in the introduction, “And the matter was repeated twice and thrice, because everything that is explained here, isn't even like a drop of the ocean of the his great and awesome praises, because his praise is truly hidden from the eye of all life, because he was utterly concealed and hidden, and the tzaddik resembles his Creator etc., therefore it is permissible to say of him what Eliyahu said to Hashem Yisburach (Introduction to Tikunay Hazohar 17a), 'there is no one that knows of You at all,' and everything that we merited to know and perceive, a miniscule little of his greatness, and of his praises, and from the utter dramatically extreme preciousness of the holiness of his eminence, is just in the aspect of “muttee <reaching> vilow muttee <and not reaching>” etc., and he forced himself with all types of forces to reveal himself a little in the world, so that the Children of Israel would be able to imbibe a little from him, in order that the light should not be hidden completely etc..”)

Whoever applies himself more, and whoever puts aside his cunning, and seeks the truth, and has meseeras nefesh (-self sacrifice), he doesn't look upon his honor and upon his money – as it should be – when there will be found today such a thing, the whole world would run after such a Rebbe'n! Yeah! It would make an uproar in the world! One, one person in the entire world would make an uproar!….

And for us it is also a secret - - for the world it is even more secret, however, for us it is also a secret! Because when this is not a secret, and we would take the Likutay Tefilos, and we would go have hisbodidus, and we would have battles with tenacity – that we get out of this world, from the desires of this world!! - - When there are such prayers with such Toaroas – how can one be [drawn] to this world?!