Fires of Israel - Part 58

4. Aich nusheer es sheer Adoanuy, al admas naichur.

5. Eem eshkuchaich Yirooshulu-yeem teeshkach yimeenee.

6. Teedbak lishoanee licheekee eem low ezkiraichee eem low aaleh es Yirooshula-yeem, al roash seemchussee.

7. Zichohr Adoanuy leevnay Edoam ais yoam Yirooshulu-yeem hu-oamreem uroo uroo, ad ha-yisoad bu.

8. Bas Buvel hashidoodu ashray she-yishalem luch, es gimoolaich shegumalt lunoo.

9. Ashray she-yoachaiz vineepaitz es oalula-yeech el hasula.

150 (Haliloo-Ya)

1. Halliloo-Yu halliloo Ail bikudshoa, halliloohoo beerkey-a oozoa.

2. Halliloohoo veegvooroasuv, halliloohoo kiroav guedlow.

3. Halliloohoo bisaika shoafuhr, halliloohoo binaivel vicheenohr.

4. Halliloohoo bisoaf oomuchoal, halliloohoo bimeeneem vi-ooguv.

5. Halliloohoo vitzeeltzilay shuma, halliloohoo bitzeeltzilay siroo-uh.

6. Kohl hanishumu ti-halail Yuh, halliloo-Yuh.

Na Nach Nachma Nachman MeUman

The effectiveness of saying these 10 Psalms is to arouse the ten types of song which are included in the Song of the Future, the song that is single, double, triple, and quadruple, which unites with the name of G-d, and has now been revealed to be the holy name of the Rebbe, Head of the People of Israel: Na NaCh NaChMu NaChMuN Me’Uman. Therefore by pronouncing this name, and especially by singing it, as it is a wondrous song, one invokes colossal rectification for one’s soul and effects the faithful and supernatural renewal of the entire world! Many people have experienced awesome miracles, for example sick people without any cure, they received healing and full recovery by saying this holy awesome name!

Na Nach Nachma Nachman MeUman!

Short Prayer

Many say this prayer every day after Tikun Haklalli

This prayer we found in our files, it is short and powerful

Master of the World, Effector of effectors, and the Causer of all the causes, You are above, higher than all, and there is nothing higher than You, for no thought can grasp You at all, and silence is befitting praise for You (Psalms 65:2), and [You] are loftier than all blessing and praise. You, I turn to, You, I beseech to bore a tunnel in a hidden (/established) way from You, by way of all the worlds until my evolution in the place where I stand, in accordance with what is apparent to You, Knower of the hidden, and in this way and path shine upon me Your light, to return me in truly complete repentance before You, as is Your true desire, as is the desire of the choice of creation: Na Nach Nachma Nachman MeUman, that I should not think in my thoughts any foreign thought or any thought or confusion which is against Your Will, just, to bind to pure, pristine and holy thoughts of Your service, in truth, in perception of You and Your Torah. “Incline my heart to Your testimony (Psalms 119:36),” and give me a pure heart to serve You truly. And from the depth of the ocean take me out to great light, extremely quickly and soon, the salvation of Hashem in the blink of the eye, to bask in the light of life all the days I am on the face of the earth. And I should merit to renew my youth, the days that transpired in darkness, to return them to holiness, and my departure from the world should be as my entry – without sin. And I should merit to see the pleasantness of Hashem and visit His chamber (which) entirely resonates glory: amen, netzach (eternally/victorious), selah, vu-ed (forever).