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השתפכות הנפש - Hashtatfchus HaNefesh
אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (פְּסָחִים קי"ט), זַמְּרוּ לְמִי שֶׁמְּנַצְּחִין אוֹתוֹ וְשָׂמֵחַ כִּי צְרִיכִין לְנַצֵּחַ אוֹתוֹ יִתְבָּרַךְ כִּבְיָכוֹל כִּי אַף-עַל- פִּי שֶׁנִּדְמֶה לְהָאָדָם שֶׁהַשֵּׁם יִתְבָּרַךְ אֵינוֹ רוֹצֶה לְקָרְבוֹ מֵחֲמַת שֶׁקִּלְקֵל הַרְבֵּה וְגַם עַכְשָׁו אֵינוֹ מִתְנַהֵג כָּרָאוּי כִּרְצוֹנוֹ יִתְבָּרַךְ אַף-עַל-פִּי-כֵן צָרִיךְ הָאָדָם לְחַזֵּק עַצְמוֹ בְּיוֹתֵר וּלְהִשְׁתַּטֵּחַ עַצְמוֹ לְפָנָיו וְלִפְרשׁ כַּפָּיו אֵלָיו יִתְבָּרַךְ שֶׁיְּרַחֵם עָלָיו וִיקָרְבֵהוּ לַעֲבוֹדָתוֹ כִּי אַף-עַל-פִּי-כֵן אֲנִי רוֹצֶה לִהְיוֹת אִישׁ יִשְׂרְאֵלִי נִמְצָא שֶׁרוֹצֶה לְנַצֵּחַ אֶת הַשֵּׁם יִתְבָּרַךְ כִּבְיָכוֹל וְהַשֵּׁם יִתְבָּרַךְ יֵשׁ לוֹ שִׂמְחָה מִזֶּה שֶׁמְּנַצְּחִין אוֹתוֹ כִּבְיָכוֹל (וְעַיֵּן בְּ"לִקּוּטֵי מוֹהֲרַ"ן" חֵלֶק א' סִימָן קכ"ד שֶׁכָּתַב שָׁם, שֶׁמֵּחֲמַת הַשִּׂמְחָה שֶׁיֵּשׁ לוֹ לְהַשֵּׁם יִתְבָּרַךְ מִזֶּה עַל כֵּן הוּא בְּעַצְמוֹ שׁוֹלֵחַ לוֹ דִּבּוּרִים בְּפִיו שֶׁיּוּכַל לְנַצֵּחַ אוֹתוֹ כִּי בְּלִי זֶה בְּוַדַּאי לא הָיָה אֶפְשָׁר לְבָשָׂר וָדָם לְנַצֵּחַ אֶת הַקָּדוֹשׁ-בָּרוּךְ-הוּא אַךְ הַשֵּׁם יִתְבָּרַךְ בְּעַצְמוֹ מְסַיֵּעַ לוֹ בָּזֶה כַּנַּ"ל) .
G-d helps and provides words for one to prevail and be victorious despite all Our Rabbis o.b.m. said (Pesachim 119), sing to Whom one is victorious over Him, and He rejoices, for it is necessary to best Him Blessed He, so to speak. For even though it seems to a person that Hashem Yisburach does not want to draw him close because he was very delinquent (/did a lot of damage) and even now he does not behave properly as He desires Blessed He, even still a person must bolster himself exceedingly, and prostrate himself before Him blessed He, and spread out his hands to Him, that He should have mercy on him and draw him close to His service, “for despite this, I desire to be a Jewish man.” It comes out, that he wants to defeat Hashem Yisburach so to speak, and Hashem Yisburach has joy from this, that they defeat Him so to speak. (Words of Rabbi Nachman, article 69). [And see Likutay Moharan (vol. 1, torah 124), that it is written there, that because of the joy that Hashem Yisburach has from this, therefore He Himself sends him words in his mouth so that he can defeat Him, for short of this it would certainly be impossible for flesh and blood to defeat the Holy One Blessed He, just, Hashem Yisburach Himself helps him with this, as mentioned above].
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