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השתפכות הנפש - Hashtatfchus HaNefesh

1

אָמַר אֲפִילוּ כְּשֶׁאֵין יְכוֹלִין לְדַבֵּר בְּהִתְבּוֹדְדוּת רַק תֵּבַת רִבּוֹנוֹ שֶׁל עוֹלָם בִּלְבַד גַּם כֵּן טוֹב מְאד (וְעַיֵּן לְעֵיל אוֹת ב' מְבאָר שֶׁאֲפִלּוּ הַהֲכָנָה לְבַד שֶׁמֵּכִין עַצְמוֹ לְדַבֵּר וְאֵינוֹ יָכוֹל לְדַבֵּר כְּלָל הוּא גַּם כֵּן טוֹב מְאד), וְאָמַר שֶׁיְּכוֹלִין לְהַכִּיר בְּאֶחָד אִם יֵשׁ לוֹ הִתְבּוֹדְדוּת (וְעַיֵּן מִזֶּה בַּהַקְדָּמָה וּלְקַמָּן אוֹת נ"ו) (שָׁם) .

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Even to just say Master of the World is very good. It can be discerned on a person if he does hisbodidus. He said, even when one is unable to speak during hisbodidus, just the word “Master of the World” alone, this is also very good. (And see above, article 2, elucidated that even the preparation alone, that one prepares himself to speak but cannot speak at all, is also very good.) And he said, that it is possible to recognize on a person if he does hisbodidus. (Life of Rabbi Nachman, article 440) [And regarding this see the Introduction and below article 58].

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