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השתפכות הנפש - Hashtatfchus HaNefesh

1

הֲיַעֲרךְ שׁוּעֲךָ לא בְצָר, אָמַר רַבִּי אֶלְעָזָר לְעוֹלָם יַקְדִּים אָדָם תְּפִלָּה לְצָרָה רֵישׁ לָקִישׁ אָמַר: כָּל הַמְאַמֵּץ עַצְמוֹ בִּתְפִלָּה מִלְּמַטָּה אֵין לוֹ צָרִים מִלְּמַעְלָה רַבִּי יוֹחָנָן אוֹמֵר: לְעוֹלָם יְבַקֵּשׁ אָדָם רַחֲמִים שֶׁיִּהְיוּ הַכּל מְאַמְּצִין אֶת כּחוֹ וְאַל יִהְיוּ לוֹ צָרִים מִלְּמַעְלָה, וּפֵרֵשׁ רַשִׁ"י שֶׁיְּסַיְּעוּהוּ מַלְאֲכֵי הַשָּׁרֵת לְבַקֵּשׁ רַחֲמִים (סַנְהֶדְּרִין מ"ד) .

1

Original prayer is a new undetected secure route to Hashem Yisburach In addition I heard in his name, that he said regarding the eminence of conversing between oneself and his Maker; for (of) the prayers, and entreaties, and supplications that were already standardized, they are already known to all the destructive forces and prosecutors, and they wait in ambush on the ways of these prayers, because they are already familiar with them. Just like for example, a well trodden road which is known and familiar to everyone, the murderers and thieves always wait in ambush there, because they already know of this road. But when going on a new path and road, which are still unknown, there they do not know to ambush (there) at all. Similarly with the matter at hand, because the conversing that a person speaks from himself, between him and his Maker, is a new way and a new prayer that the person is saying new from his heart, therefore the prosecutors aren't very prevalent to ambush. And even still, he also very much admonished regarding the reciting of other entreaties and supplications, as is explicated in our words many times (Likutay Moharan vol. 2, Torah 97).

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