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השתפכות הנפש - Hashtatfchus HaNefesh

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כְּמוֹ שֶׁיֵּשׁ הִתְעוֹרְרוּת מֵאָדָם לַחֲבֵרוֹ כְּגוֹן כְּשֶׁרוֹאִים שֶׁאֶחָד אוֹמֵר בַּקָּשׁוֹת וּסְלִיחוֹת בְּהִתְעוֹרְרוּת בְּלֵב נִשְׁבָּר אָז חֲבֵרוֹ מִתְעוֹרֵר מִמֶּנּוּ גַּם כֵּן, כִּי מַתְחִיל לְהִסְתַּכֵּל עַל עַצְמוֹ וְנִתְעוֹרֵר גַּם כֵּן וּמַתְחִיל לוֹמַר גַּם כֵּן בַּקָּשׁוֹת בְּהִתְעוֹרְרוּת הַלֵּב, כְּמוֹ כֵן יֵשׁ אֵצֶל הָאָדָם עַצְמוֹ הִתְעוֹרְרוּת מִנֵּהּ וּבֵהּ שֶׁמִּתְעוֹרֵר מִתּוֹךְ דִּבְרֵי עַצְמוֹ, דְּהַיְנוּ שֶׁאוֹמֵר בַּקָּשׁוֹת וּתְחִנּוֹת בְּהִתְעוֹרְרוּת וְצוֹעֵק וַי לִי, וּבְתוֹךְ כָּךְ נִתְעוֹרֵר מִזֶּה וּמַתְחִיל לְהִסְתַּכֵּל עַצְמוֹ הֵיכָן אֲנִי וּמִי צוֹעֵק כָּךְ הֲלא וַי לִי מַמָּשׁ וּמַתְחִיל שֵׁנִית לִצְעק וַי לִי, לִי דַּיְקָא וְאַף שֶׁבַּתְּחִלָּה נִדְמֶה לוֹ כְּאִלּוּ גַּם כֵּן אוֹמֵר בֶּאֱמֶת כָּרָאוּי עִם כָּל זֶה אַחַר-כָּךְ רוֹאִים הַהֶפְרֵשׁ בֵּין קדֶם לְאַחַר-כָּךְ וְהָבֵן (שָׁם, סִימָן ע"ר) .

1

Gaining passion from one's own momentum Just like a person can be inspired by his friend, such as when one sees someone saying supplications and slichos (veniality – liturgy of petitions for forgiveness) with an enlivened heart, similarly there is inspiration by the person himself, in and of himself, that he is aroused from the phenomenon of his own words (Likutay Aitzos, prayer 74); that is, that he says supplications and entreaties with vivacity, and screams 'woe on me', and in the midst of this he is aroused from this and begins to look himself over, “Where am I? Who is screaming like that? Behold, it is mamash (-actually) woe on me!” And he begins a second time to scream “woe on me,” “on me – distinctly.” And even though at the beginning it also seemed to him as though he was also speaking really properly, nevertheless, afterwards the difference between before and after will be apparent, understand (this). (Likutay Moharan, torah 270).

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