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משיבת נפש - Meshivas Nefesh

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רב הַנְּפִילוֹת שֶׁל הָאָדָם הוּא מֵחֲמַת שֶׁכְּבָר נִתְעוֹרֵר כַּמָּה פְּעָמִים לְהַשֵּׁם יִתְבָּרַךְ וְנָפַל מִזֶּה. וּבֶאֱמֶת הוּא לְהֵפֶךְ, כִּי הֲלא אֲפִלּוּ מִי שֶׁחָטָא כָּל יָמָיו וְלא נִתְעוֹרֵר בִּתְשׁוּבָה כְּלָל, אִם יָשׁוּב לְבַסּוֹף מוֹחֲלִין לוֹ, כְּמוֹ שֶׁאָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה. מִכָּל שֶׁכֵּן כְּשֶׁנִּתְעוֹרֵר כַּמָּה פְּעָמִים וְחָזַר וְנִתְרַחֵק וְכֵן הָיָה כַּמָּה פְּעָמִים, שֶׁבְּוַדַּאי יֵשׁ לוֹ תִּקְוָה וּבְוַדַּאי בְּנָקֵל לוֹ יוֹתֵר לָשׁוּב לְהַשֵּׁם יִתְבָּרַךְ בֶּאֱמֶת, כִּי לֵית רְעוּתָא טָבָא דְּאִתְאַבִיד (שָׁם הֲלָכָה ז אוֹת ז)

1

Most of the falls of a person come from the fact that he has already been aroused several times toward Hashem and has fallen from this. But in truth it is the opposite — for even one who has sinned all his days and was never aroused to teshuvah at all, if he eventually returns, it is forgiven — as our sages of blessed memory taught. How much more so one who has been aroused several times and has turned away again, and so it was many times — such a person certainly has hope, and certainly it is easier for him to return to Hashem in truth. For leis retusa tava d'is'abid — no good will is ever lost. (ibid., Halacha 7, Ois 7)

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