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Reader Pettek Nanach Commentary מֹשֶׁה גָּעַר בִּבְנֵי גָּד — זְהִירוּת בִּלְשׁוֹן הַתּוֹכֵחָה
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מֹשֶׁה גָּעַר בִּבְנֵי גָּד — זְהִירוּת בִּלְשׁוֹן הַתּוֹכֵחָה

T104 PNC - Moshe Rebuked Sons of Gad — Careful Words Even in Rebuke (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: ספר חסידים קל"ז; ראשית חכמה שַׁעַר הָעֲנָוָה ח. בַּמ' ל"ב:יד: 'תַּרְבּוּת אֲנָשִׁים חַטָּאִים.' נֶעֱנַשׁ: נֶכֶד יוֹנָתָן עָבַד עֲבוֹדָה זָרָה (שוֹפ' י"ח:ל). מִדָּה כְּנֶגֶד מִדָּה. לָא לְבַיֵּשׁ בְּגַנּוּת אֲבוֹת. עיוני: בַּמ' ל"ב:יד; שוֹפ' י"ח:ל; ספר חסידים קל"ז; ראשית חכמה שַׁעַר הָעֲנָוָה ח.

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Beginner: The Midrash (cited in Sefer Chassidim, sign 137, and in Reishit Chochmah, Sha'ar Ha'anavah chapter 8) teaches: because Moses said to the sons of Gad, 'Offspring of sinful men' (Numbers 32:14), he was punished — his grandson Yonatan later went on to serve idols (Judges 18:30). Even though Moses's rebuke was justified — the sons of Gad were indeed acting in a way reminiscent of the sin of the spies — the very act of labeling them 'offspring of sinful men' carried consequences. Words have spiritual power and weight. Even the greatest tzaddik must be careful with how he phrases rebuke, especially when it involves attaching a negative characterization to people's ancestry or identity. The punishment was measure for measure: he rebuked them by referencing their fathers' sin; his own grandson fell into sin. Rabbeinu draws the lesson: rebuke must be given with great care, with love, without shaming, and without linking people to the failings of their ancestors. Intermediate: Midrash (Sefer Chassidim 137; Reishis Chochmah Sha'ar Anavah 8): Moshe called sons of Gad 'offspring of sinful men' (Bamidbar 32:14) → punished: his grandson Yonatan served idols (Shof 18:30). Justified rebuke, but wrong phrasing = consequences. Words carry spiritual weight. Measure for measure: referenced their fathers' sin → his own grandson sinned. Lesson: rebuke without shaming ancestry.

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