T108 PNC - Going Out to War — Yetzer Hara Battle / Nitzotzot in the Captive (3 segs)
Pettek Nanach Running Commentary on Likutey Moharan
ביניים: דב' כ"א:י: 'כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ.' מִלְחָמָה פְּנִימִית = מַאֲבָק עִם יֵצֶר הָרַע. עיוני: דב' כ"א:י.
Beginner: The Torah says: 'When you go out to war against your enemies, and God your God delivers them into your hand, and you take his captives' (Deuteronomy 21:10). The verse is understood here as referring not to literal warfare but to the inner spiritual battle: 'going out to war against your enemies' means engaging with the yetzer hara (evil inclination) — the inner adversary that constantly wars against a person's divine service. Intermediate: Devarim 21:10: 'When you go out to war against your enemies.' Inner spiritual battle = war against the yetzer hara.
ביניים: 'ה' אֱלֹהֶיךָ נוֹתְנוֹ בְּיָדֶךָ' = עֶזְרָה אֱלֹהִית נְדָרְשֵׁת לַמַּאֲבָק הַפְּנִימִי. אֵין לָנַצֵּחַ יֵצֶר הָרַע בְּכֹחַ עַצְמוֹ. צָרִיךְ עֲנָוָה + תְּפִלָּה + בִּטָּחוֹן. עיוני: דב' כ"א:י.
Beginner: 'And God your God delivers them into your hand' — the battle against the yetzer hara is not won by one's own strength alone; it requires divine assistance. God must deliver the enemy into the person's hand. This requires bitachon (trust/faith) and prayer — turning to God for help in the inner battle. The person must not be arrogant in this battle and think he can defeat the yetzer hara through his own willpower; he must humble himself and ask for divine help. Intermediate: 'God delivers them into your hand' = divine assistance required for inner battle. Cannot defeat yetzer hara by willpower alone. Requires humility + prayer + bitachon. Must ask God for help.
ביניים: 'וְשָׁבִיתָ שִׁבְיוֹ' = מְנַצֵּחַ יֵצֶר הָרַע → לֹא מַשְׁמִידוֹ, אֶלָּא שׁוֹבֶה אוֹתוֹ. בְּכָל יֵצֶר הָרַע = נִיצוֹצוֹת קְדוֹשִׁים מִשְּׁבִירַת הַכֵּלִים. נִצָּחוֹן = שְׁחָרוּר וַעֲלִיַּת נִיצוֹצוֹת. 'אֵשֶׁת יְפַת תֹּאַר' = נִיצוֹצוֹת בַּקְּלִיפּוֹת. עיוני: דב' כ"א:י; שְּׁבִירַת הַכֵּלִים.
Beginner: 'And you take his captives' — when a person, with divine help, overcomes the yetzer hara, he does not simply destroy it but takes it captive. This is a key mystical point: within every evil impulse and temptation there are trapped holy sparks — nitzotzot — that fell into the kelipot at the time of sheviras hakeilim (the breaking of the vessels). When the person overcomes the yetzer hara, he frees and elevates these sparks. The 'captive woman' of the verse (the remainder of the passage in Deuteronomy 21 discusses a captive woman taken in war) symbolizes the holy sparks trapped within the forces of evil, which are liberated through the person's spiritual victory. Intermediate: 'You take his captives' = overcome yetzer hara → don't destroy it, take it captive. Within every evil impulse = trapped holy sparks (nitzotzot) from sheviras hakeilim. Overcoming yetzer hara = freeing + elevating sparks. 'Captive woman' in verse = holy sparks trapped in kelipot, liberated by spiritual victory.
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