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Reader Petek Nanach Commentary כִּי תֵצֵא לַמִּלְחָמָה — מַאֲבָק הַיֵּצֶר וְנִיצוֹצוֹת בַּשְּׁבִי
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כִּי תֵצֵא לַמִּלְחָמָה — מַאֲבָק הַיֵּצֶר וְנִיצוֹצוֹת בַּשְּׁבִי

T108 PNC - Going Out to War — Yetzer Hara Battle / Nitzotzot in the Captive (3 segs)

Petek Nanach Running Commentary on Likutey Moharan

1

דב' כ"א:י.

1

The Torah says: 'When you go out to war against your enemies, and God your God delivers them into your hand, and you take his captives' (Deuteronomy 21:10). The verse is understood here as referring not to literal warfare but to the inner spiritual battle: 'going out to war against your enemies' means engaging with the yetzer hara (evil inclination) — the inner adversary that constantly wars against a person's divine service.

2

דב' כ"א:י.

2

'And God your God delivers them into your hand' — the battle against the yetzer hara is not won by one's own strength alone; it requires divine assistance. God must deliver the enemy into the person's hand. This requires bitachon (trust/faith) and prayer — turning to God for help in the inner battle. The person must not be arrogant in this battle and think he can defeat the yetzer hara through his own willpower; he must humble himself and ask for divine help.

3

דב' כ"א:י; שְּׁבִירַת הַכֵּלִים.

3

'And you take his captives' — when a person, with divine help, overcomes the yetzer hara, he does not simply destroy it but takes it captive. This is a key mystical point: within every evil impulse and temptation there are trapped holy sparks — nitzotzot — that fell into the kelipot at the time of sheviras hakeilim (the breaking of the vessels). When the person overcomes the yetzer hara, he frees and elevates these sparks. The 'captive woman' of the verse (the remainder of the passage in Deuteronomy 21 discusses a captive woman taken in war) symbolizes the holy sparks trapped within the forces of evil, which are liberated through the person's spiritual victory.

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