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Reader Pettek Nanach Commentary לֹא יָמוּשׁ סֵפֶר הַתּוֹרָה — כְּלִי טָהוֹר תּוֹפֵשׂ תּוֹרָה שְׁלֵמָה
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לֹא יָמוּשׁ סֵפֶר הַתּוֹרָה — כְּלִי טָהוֹר תּוֹפֵשׂ תּוֹרָה שְׁלֵמָה

T110 PNC - Torah Shall Not Depart — Pure Vessel Fully Grasps Torah (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: יה' א:ח: 'לֹא יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ — וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה.' תּוֹרָה = שְׁלֵמוּת רוּחָנִית. אָדָם טָהוֹר בְּמַעֲשָׂיו וּבְשִׂכְלוֹ = תּוֹפֵשׂ וְשׁוֹמֵר תּוֹרָה שְׁלֵמָה. כְּלִי טָהוֹר = תּוֹרָה שׁוֹכֶנֶת. גַּס-לֵב = תּוֹרָה זוֹרֶמֶת בְּלִי לְהַחֲזִיק. עיוני: יה' א:ח.

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Beginner: Opening verse: 'This Book of the Torah shall not depart from your mouth; rather, meditate in it day and night' (Joshua 1:8). The Torah is entirely spiritual — it is not merely a book of laws and stories but a wholly divine, spiritual reality. Therefore, a person whose actions and intellect are pure and refined — who has cultivated genuine spiritual purity — can fully grasp the Torah and retain it completely. The Torah finds a home in such a person because the vessel matches the content: the spiritually pure person becomes a fitting receptacle for the entirely spiritual Torah. But when a person's actions and mind are coarse or spiritually clouded, the Torah cannot fully rest within him — it flows through without taking hold. The obligation to meditate in Torah day and night is therefore not merely a legal obligation but a call to become the kind of person whose very nature is aligned with Torah's spiritual nature. Intermediate: Yeh 1:8: 'Torah shall not depart from your mouth — meditate day and night.' Torah = entirely spiritual. Person with pure actions + refined intellect = fully grasps + retains Torah. Pure person = fitting vessel for spiritual Torah. Coarse person = Torah flows through without holding. Day/night meditation = call to become spiritually aligned.

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