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Reader Pettek Nanach Commentary גָּדוֹל מֵחֲבֵרוֹ יִצְרוֹ גָּדוֹל — עֲנָוָה מַגִּינָה מִן הָעֶרְוָה
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גָּדוֹל מֵחֲבֵרוֹ יִצְרוֹ גָּדוֹל — עֲנָוָה מַגִּינָה מִן הָעֶרְוָה

T130 PNC - Greater Person Greater Inclination — Humility Shields From Licentiousness (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: סוּכ' נ"ב:: 'גָּדוֹל מֵחֲבֵרוֹ יִצְרוֹ גָּדוֹל מִמֶּנּוּ.' גְּדֻלָּה רוּחָנִית = יֵצֶר הָרַע גָּדוֹל יוֹתֵר. דֶּרֶךְ עֲנָוָה: נִיצּוֹל מֵעֶרְוָה + זוֹכֶה לִשְׁמִירַת הַבְּרִית (סוֹטָה ד:). עֲנָוָה = מָגֵן: גַּאֲוָן = מַטָּרָה גְּדוֹלָה; עָנָו = שֶׁטַח אֶגוֹ מְצוּמְצָם = פָּחוֹת חָשׁוּף. עיוני: סוּכ' נ"ב:; סוֹטָה ד:.

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Beginner: The Talmud (Sukkah 52a) teaches: 'If someone is greater than his fellow, his evil inclination is greater than him.' The greater a person becomes spiritually, the larger and more powerful the yetzer hara that confronts him. This is not a punishment but the natural consequence of having more spiritual substance — there is more for the yetzer hara to fight against and more territory it wants to reclaim. Yet through humility, a person is saved from licentiousness and merits the preservation of the covenant (shmirat habrit) — as our Sages teach (Sotah 4b). One who is truly humble is not seen as a significant target by the forces of impurity. Humility is thus a shield: the arrogant person presents a large ego-target that the yetzer hara can assail, while the humble person — who considers himself as nothing — has reduced the surface area of his ego and thereby reduced his vulnerability. Intermediate: Sukkah 52a: 'Greater than his fellow → his inclination is greater.' Spiritual greatness = larger yetzer hara. Through humility: saved from licentiousness + merits shmirat habrit (Sotah 4b). Humility = shield: arrogant = large ego-target; humble = reduced ego-surface = less vulnerability.

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