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Reader Pettek Nanach Commentary עֵקֶב תִּשְׁמְעוּן — רִקּוּד נֶגֶד צָרוֹת / עֲקֵבִים מֵעַל שָׁלִיחֵי הַדִּין
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עֵקֶב תִּשְׁמְעוּן — רִקּוּד נֶגֶד צָרוֹת / עֲקֵבִים מֵעַל שָׁלִיחֵי הַדִּין

T169 PNC - Eikev You Will Listen — Dancing Fights Troubles / Heels Above Agents of Judgment (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: דב' ז:יב. כְּשֶׁיֵּשׁ צָרוֹת: רִקּוּד אִי-אֶפְשָׁר. כְּשֶׁדִּינִים שׁוֹלְטִים = נִמְסָרִים לְשָׁלִיחֵי דִּין = 'רָצִים' (זֹהַר בר' מ"ג:). הָרָצִים אוֹחֲזִים דֶּרֶךְ הָעֲקֵבִים. רִקּוּד = מֵרִים רַגְלַיִם/עֲקֵבִים מֵעַל תְּחוּם הָרָצִים. לָמָּה רִקּוּד נֶגֶד צָרוֹת: מֵרִים הָעָקֵב (עֵקֶב) מֵעַל שָׁלִיחֵי הַדִּין → הוֹפֵךְ עֵקֶב לְ'עֵקֶב' (שְׁמִיעָה/בְּרָכָה). עיוני: דב' ז:יב; זֹהַר בר' מ"ג:.

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Beginner: Opening verse: 'And it shall be, because (eikev) you will listen' (Deuteronomy 7:12). When there are troubles — whether communal or individual — dancing becomes impossible. For when divine judgments (dinim) prevail and dominate, they are handed over to the agents of judgment, who are called 'runners' (ratzim) in the Zohar (Bereishit 43a). These agents of judgment run and execute the decrees. The 'heels' (akev, from the same root as eikev) of a person — the lowest, most material part — are the place from which these runners take hold. But through dancing, through the elevation of the feet and heels in joy, the person lifts his 'heels' above the domain of the runners of judgment. This is why dancing is a spiritual weapon against troubles: it elevates the very point where the agents of judgment try to seize hold, transforming the heel (akev) into the vehicle of listening (eikev) and blessing. Intermediate: Devarim 7:12. When troubles prevail: dancing impossible. When dinim prevail = handed to agents of judgment = 'runners' (ratzim, Zohar Ber 43a). Runners take hold through the 'heels' (akev). Dancing = elevates feet/heels above domain of runners. Why dancing fights troubles: lifts the heel (akev) above agents of judgment → transforms heel into eikev (listening/blessing).

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