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Reader Pettek Nanach Commentary כשארע שאלה בבית האדם
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כשארע שאלה בבית האדם

T29 (Tinyana) PNC - A Mixture of Forbidden and Permitted — A Sign of Damaged Yichud

Pettek Nanach Running Commentary on Likutey Moharan

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עיוני: תהלים סח:ז; סוטה ב.; ליקו"מ קמא טו; ליקו"ה תערבות ב.

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Beginner: When a halachic she'eilah arises in your house — a mixture of forbidden and permitted, with not enough heter to nullify the issur — that is Heaven showing you that you have damaged some yichud above. All yichudim and zivugim are the dynamic of nullifying issur. We say 've-asar lanu es ha-arusos ve-hitir lanu es ha-nesu'os' — the betrothed is forbidden, marriage turns issur into heter. Even the lower zivug in this world is described: 'Elokim moshiv yechidim baytah' (Tehillim 68:7), which Chazal (Sotah 2) read for zivugim, and then 'motzi asirim ba-kosharos' — the forbidden becomes kosher and permitted, the form of nullifying issur. So when the issur is not nullified and the question rules forbidden, it is a sign that some yichud above has been damaged, because yichud is the very form of nullifying issur. Intermediate: The teshuvah: bittul issur is a kabbalistic act, not just a halachic computation. When the rov fails to be matir, the failure points upward to a pegimah in zivug. תהלים סח:ז + סוטה ב = lower zivug as paradigm of bittul. Cf. Tinyana T20 (pgam ha-ratzon) — both teachings read halachic blockage as symptomatic of upper-realm rupture. Practical: a recurring she'eilas chametz/treif in one household, especially around marital tension, deserves a teshuvah-cheshbon, not only a posek.

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