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Reader Pettek Nanach Commentary כשחלה ר' אליעזר הגדול
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כשחלה ר' אליעזר הגדול

T3 (Tinyana) PNC - K'shechalah Rabbi Eliezer HaGadol (When Rabbi Eliezer the Great Fell Ill)

Pettek Nanach Running Commentary on Likutey Moharan

1

עיוני: סנהדרין ק"א ע"א; ל"מ ח"א סי' רט"ו; ליקו"ה רפואה

1

Beginner: When Rabbi Eliezer the Great fell ill, he said to Rabbi Akiva, 'Fierce wrath is in the world' (Sanhedrin 101a) — because there was no one then who could sweeten the judgment, for it required a redemption to sweeten the judgment, and none was available. The connection between sickness and wrath is direct: when the judgments above are unsweetened, sickness erupts below; sweetening requires a tzaddik who can serve as redeemer. Intermediate: כשחלה ר' אליעזר הגדול אמר לר' עקיבא: 'חרון אף בעולם' (סנהדרין ק"א ע"א) — שלא היה אז מי שיוכל להמתיק הדין, כי המתקה צריכה גאולה, ולא היתה. *Cosmology*: din unsweetened → sickness in tzaddik; sweetening → healing.

2

עיוני: כתבי האר"י, שער הכוונות, סוד הניקוד; ל"מ ח"א סי' י"ז

2

Beginner: (Note on vocalization:) yerapa with a tzairai (two dots beneath, sounding 'ay') versus with cholam (a dot above, sounding 'o') marks two stages. The cholam is the aspect of sweetening, as the Ari teaches: cholam is numerically three Havayos (3 × 26 = 78) which sweeten three Elokims (3 × 86 = 258 — hint of the same root of sweetening). The vowel itself encodes the metaphysical movement from judgment to mercy. Intermediate: (הערה בניקוד:) ירפא בצירי (שני נקודות תחת האות, צליל 'אי') לעומת בחולם (נקודה למעלה, צליל 'ו') — בחולם בחי' המתקה, כדאיתא בכתבי האריז"ל ש'חולם' = ג' הויו"ת המתקות ג' אלקי"ם. *Kabbalah*: vowels carry sweetening-codes; cholam sits 'above' the letter, mirroring rachamim above din.

3

עיוני: ירמיה ח':כ"ב; שמות ט"ו:כ"ו; ל"מ ח"א סי' רט"ו

3

Beginner: Cholam Yerafa is the aspect of healings after the sweetening — the aspect of 'Is there no balm in Gilead? Is there no healer there?' (Yirmiyahu 8:22) — i.e., specifically after the sweetening through ve'rapo with cholam, then they can be healed. Without the prior sweetening, there is no healer to be found; once the sweetening is achieved (through a tzaddik who can serve as redeemer), the healing manifests of itself. Intermediate: חולם 'ירפא' בצירי = רפואה שאחר ההמתקה, בחי' (ירמיה ח':כ"ב) 'הצרי אין בגלעד אם רופא אין שם'. ע"י המתקה ב'ורפא' בחולם — דייקא יכולים להתרפא. *Sequence*: din → himtikuh (sweetening via tzaddik-redeemer) → refuah; without step 2, step 3 is unreachable.

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