...and I cannot speak What is this? [This is in order to record the words] Eh? [This is in order to record, to record the words] To record.. [These are important words] Nu, to speak at all, I know nothing of what is going on here... ...with prayers, yes, thank God today there is rain without, without prayers Yes, these are rains of blessing It is rain in its proper time… ...they did not have, so thank God everyone, everyone has time, {..} Ah, ah, ah I am very astonished, to this day, I am astonished: how am I alive? And how are the children alive? They.., we are all alive, and only those who had every good thing, they, {there are no more}, they passed away Only I remained alone, to one hundred and three years []… ...the point is, he had a daughter; she did not ask her father, her father, or her husband And every Friday before the lighting of the candles she gave me, gave me eighteen grush Eighteen grush, that was a large coin From that Shabbos he was alive, the children were alive, {yes}, they did not die I am telling what I sa.. what was an incident of mine, yes The children were small, and contracted an illness and went to a doctor once, twice, and are dying, died So {she went}, he had a daughter, her husband was a Torah scholar, a yeshiva student She did not ask either her father or her husband, and every Friday before the lighting of the candles she gave me She sent me eighteen grush; from the day, from this day the dying of the children ceased {To see} children wh.. The father and mother did not know of it; only she did it secretly, gave me every Friday before the lighting of the candles—I received eighteen grush; from this Shabbos it already ceased, and they lived, then we lived, the children […...] She had beautiful children, very beautiful, yes

He had a fifteen-year-old girl, already, already.. and she remained alive She gave me every {..}, every Friday before the lighting of the candles I received eighteen grush From this Shabbos the children no longer died Her father thought that he was important before Hashem, he was the gabbai of the yeshiva But he did not give me bread, so the children are dying, his children died, died, died, another child, another child So he had a daughter; the daughter did not ask either her father or her mother or any person, and gave.. Every Friday before the lighting of the candles she sent me, up to this point, eighteen grush I had food for Sunday and Monday In any event she, she gave eighteen.. Every Friday before the lighting of the candles she sent me eighteen grush From this Shabbos the dying ceased, no.. the children lived I knew nothing; I knew only that I was receiving eighteen grush, that is it, that is all But this, this money for charity, he understood that the children did not die I knew, but everyone did not know of it; she did it secretly She sent me eighteen grush every Friday before the lighting of the candles Then the dying ceased, ceased, the children lived, the children had life Only I knew, and the gabbai's daughter knew that she sent me eighteen grush Before the lighting of the candles every Friday; then the dy.. {…} ceased, the children lived, did not die They thought they were very important before Hashem, and I was such a poor man, I was not important at all The children did not, did not die, children, {yes} The dying ceased She, and she gave eighteen grush every Friday I saw it; we were neighbors, I was a neighbor here in some house, in a room

And upstairs there was an upper floor, and the son-in-law and the daughter lived upstairs, and I was here, yes I knew everything wha.. {but} I saw that the boys were alive Already, the boys were already alive And they did not know, she gave secretly, she gave secretly; eighteen grush was a great possession—eighteen grush, who had ever seen that? And she gave, and every Friday before the lighting of the candles she sent me eighteen grush And she saw that she gave eighteen grush—the children did not die, did not become ill, did not get sick and did not die, and.. Oy, ah, ah, yes, the legs on the bed The legs did not, did not, did not eat, became like a spring {….., and did not want, not to come} [The legs?] They did not eat, they did not give them bread But from the Shabbos when she gave me eighteen grush every Friday, the children did not die It ceased... ...I did not know of all this; she sent me eight, eighteen grush, I did not know But afterward she saw that the children did not die {..}, and I, and I heard of it, from the children, and they were very happy that they did not die, that they did not get sick and did not die… ...Every Friday she gave me eighteen grush; that was a lot of money Eighteen grush every Friday, and the children were no longer dying, no… ...Every Friday I was afraid: perhaps it would cease? Perhaps she would not give? What is this? Did she make a contract every Friday? But she sent me eighteen grush every Friday, and the childr.. we lived, the children... ...Ah, ah, ah… ...{…}, my room [Yes] And upstairs, an upper floor, her room; so I knew everything, I knew And every Friday I was afraid: perhaps it would cease? No She continued; she gave me and sent me every Friday before the lighting of the candles eighteen grush—eighteen grush was a great possession—and she gave eighteen grush every Friday

[Yes]... ...The illnesses did not come, and they lived, lived, like.. then we kept the children alive The children loved me like their father I received eighteen grosh the first time, I thought: "Shoyn, nu, she gave the eight..” No, the second Friday came, she {{. .}}, I also received eighteen grosh Ah.. the third, the fourth, every Friday eighteen grosh And the children did not die… ...{I sang} the Shabbos zemiros "Azamer Bishvachin" "Aishes Chayil" and he, they were opponents And she heard this melody, so she began to give me every week Fourteen grosh, fifteen, eighteen grosh Every Friday before the lighting of the candles I received eighteen grosh… ...One couple had many children, and I did not have for Shabbos, I did not have money So, so no one gave me, and we suffered {….} faces, her children began to die So she gave me every Friday before the lighting of the candles she sent me eighteen grosh And the children stopped dying and did not, they did not have an illness [..] They did not have.. I saw this So, so eighteen grosh was great wealth, I thought: "One time she gave" She gave me eighteen grosh every Friday, and the children, all the children lived, until today […………] Ah, ah.. [So she asked that you call] What? {Good}, very good [...]… ...In secret, the father did not know, her husband did not know What? Eighteen grosh every Friday?, that is money, that is great wealth And she {{. .}} it is a great secret Only I and she knew, we knew, that I receive eighteen grosh every Friday before the lighting of the candles—they stopped dying, the illnesses stopped and they stopped dying

Nu.. […...] Oh, like this, yes, yes [….]… ...No, no, no, I did not think any such thought That she would give eighteen grosh every Friday? That is great wealth But she continued and gave me every Friday, and all the children are alive Alive {..} today… ...She sent me every Friday before the lighting of the candles with her children She sent me eighteen grosh And it stopped, all the children did not become ill and did not, and did not die, it stopped I am not telling a story that they told me, I.., this story that happened with me... ...This will heal everything [..] The extract of 'Wissotzky' tea, extract Nu… ...What, what can she be afraid of? [What?]… ...{…}, they will see [Good] Immediately {…} it will heal [Good] The extract {mine}, 'Wissotzky' tea [Good]… ...It will heal, and everything, whatever will be will be [..]… ...[What? Do you want to see the doctors?] Ah? [Do you want to speak with the doctors?] Yes [They are in Yerushalayim] In Yerushalayim, this will heal all the burns immediately They have nothing to be afraid of, they will see, they will see immediately Nu, tell the family, tell everyone [Good]… ...{Wants now} to Yerushalayim, to speak with the doctors [Good, we called now] Ah? [We spoke on the telephone now, we are telling them on the telephone] . And.. Let them try, what, what are they afraid of? [Good] This will heal immediately.. A complete healing as though there had been nothing My daughter Tzipora, I want to travel to my daughter, no.., to the doctors, to the hospital …[...] ...The burn will immediately pass and there will be a complete healing [...] I, I will travel to Yerushalayim Oy vey, oy vey, oy vey, oy vey.. I want to travel to Yerushalayim and reach the doctors to speak with them

I do not, he will not listen to me, but a trial Let them make a trial and they will see that it immediately heals the entire burn [… I spoke, I can..]… ...He will immediately heal [I..] He will immediately heal completely, it is an act of Hashem, a wondrous and awesome miracle [I will call the parents themselves..]… ...{..}, and this will immediately pass, the entire burn and all {….} {And all the decree}, the pains and all.. this will heal immediately Perhaps you will travel with me to Yerushalayim [….] Yes [Good, what..] I.. [What you say] I will not be ashamed before the doctors, I will speak to them: "Look, look, what are you afraid of? This will immediately heal all the illnesses of the burn"... ...To publicize this, to make it known throughout the world, throughout.. Throughout, throughout the world, all the doctors need to be informed of this… ...{…}, and I want to sacrifice myself in order to travel to Yerushalayim to the doctors [...]… ...It will heal, there is nothing to fear… ...The entire burn and all, all, all {this}.. whatever will be will be This is from Heaven, this is a healing from Heaven… ...Take me to Yerushalayim, and I will travel and I, I, I.. There is nothing to fear, let them try, what is there to fear? []… ...{To fear}, if not she will die, {can.. can die} they can revive this and not.. as though there had been nothing [..]… .{About} every moment, a pity about every moment.{About} every moment, a pity about every momentt tt y *-׳< .{About} every moment, a pity about every moment .{About} every moment, a pity about every moment [….] {…….} [Shai broke the tooth..] Such suffering […] This will immediately heal completely […… to the doctors] [So I will call, so I will call] [...] [Tell him that..]… ...This must be publicized, and everyone will know, will know that this is a healing

For a burn, a healing, this is a healing [The extract of 'Wissotzky' tea, yes …..]… ...In Teveria there was a great doctor, David, Doctor David, {everyone knows this} And for burns he was a great expert, yes, and he laughed at this So I went to him and told him, and he tried it, {yes} And immediately there was a change for the better, a great change good, yes [I, I will call, I will call..] He, he, he, they brought the sick person to the doctor, he said: "Who is the doctor?" {So} they said: "This is impossible, this is already a doctor {impossible}" So, so he did it, and the sick person became completely healthy... ...The extract of the 'Wissotzky' tea, they should put it on the wounds, on the place of the burn and they will see that it will pass immediately… ...To sacrifice myself to travel, {to leave} even now Yes, what is there? {..}.. will travel with me? [Yes]… ...To Hadassah, {up to the doctors}… ...Gevalt, gevalt, gevalt, gevalt Immediately, she will immediately heal, it will immediately change, everyone will see… ...{…}, there will be someone traveling, perhaps Chaim, perhaps with another… ...I want to speak with the doctors, a trial, there is no fear They will see what this is… ...Who, who will travel with me?… ...And we will return immediately… ...To see, to see the sick person, what this is.., what this does Then immediately, immediately we will return, immediately home… …{It will be}.. [Yes] {It will be like this}, and what is there? [Good, so..] Three hours, four hours, five hours, all day, all night, what? [I am going to call him] {A miracle will be made for Yisrael, from death to life} [Right, so I am going to call Amnon?] Ah? [I am going to..] Amnon, yes, yes… ...Now, now [Good] Every moment is a pity

[Good]… ...[….] Yes, the doctors and everyone [..] But they can see [But they do not want to do it, they do not want to] [They are not prepared to try in the meantime] {..} [The family does not take it seriously] Eh? What are they saying? [The family, they do not even want to try, they do not, they are not prepared to do it] {…} they do not know.. [..] They do not know [But they do not want to, Saba] First I want to speak with the doctors [….] If not, no, no, then we will return I want {to speak}, to speak with the doctors about what I saw It will heal immediately [Tell him, perhaps, perhaps..]… ...{I will travel} and he will also speak with the doctors [Good] It is a pity about every moment [Good, you want.., perhaps, perhaps he wants us to send..]… ...yes [..]… ...[Uri] [Yes?] [Do you have a blank tape] {To try} […..…….] [………...]… ...(Saba says "Tefilas HaDerech") [Amen]… ...He is Rabbainu, "And they believed in Hashem and in Moshe His servant" {..} they will believe in Hashem, "and in Moshe His servant?” It, we want only as much, as we know, we understand, and do not want faith {…}.. But the main thing is faith, the main thing is faith And the essence of faith is to believe in the Tzaddik, and also in Moshe His servant 'And in Moshe His servant' We are the seed of the Tzaddik We need to look for ways to reach faith in the Tzaddik Because this is the essence of our rectification, the essence of everything He.. {did}then we need to walk, to go around [Yes] But in principle it is not, not to lie down [Good] So perhaps.. The main thing is, is faith, Rabbainu Hakadosh also says in these words: "The main thing is faith"

This is the main thing, this is the rectification, this is the healing, and the redemption, yes Faith is a great deal, a very great deal Faith, to believe in us, in us, in ourselves Hashem Yisborach wants us as we are Yes, oy, ho.. It is no solution to lie down, lie down, lie down, only to go around And to believe in oneself, that I, as I am, Hashem Yisborach wants me Wants me and wants me to have faith in the Tzaddik and in ourselves, yes Nu, to go around in the house, we will go up the stairs And in prayer {and not like this: “the prayer is far from me”} That it should not, God forbid, be like this, without faith and without vitality and without, without everything, without a soul, without vitality, without.. the main thing is faith, and faith is, {to believe} in the Tzaddik, and in Moshe His servant And also that he should believe in himself, that Hashem Yisborach loves me and wants me to return in teshuvah {..}, then we need {.…} To overcome with all one’s strength, to strengthen oneself in faith, this is…