...[Saba and Tzion Barzilai hum the melody of "Na Na Nach.." And sing to the same melody: "Our greatness and our glory, our righteous Mashiach will reveal..”] ["Purim,” Saba, I am going] That is all, that is all? [No, Rabbainu said: "A little is also good" How did he say it: A bissel iz oichet gut (a little is also good)] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.." to the melody of "Na Na Nach.." Afterward they shout: Ah.. ah..] [Rebbe Nassan said that he has no one with whom to speak and no one to whom to explain, so he said to Hashem: "Master of the World.. our greatness..”] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."] ["Master of the World, to whom shall I explain? To whom shall I speak?”] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.." Afterward Tzion Barzilai sings: "Oy, Rebbe Nachman, oy, Rebbe Nassan, oy, "Na Na Nach Nachma Nachman Meuman", laughing at the whole world.." and Saba shouts: "Ah.. ah.. ah..” Afterward they hum the melody of: "Na Na Nach Nachma Nachman Meuman.." Afterward they sing: "Our greatness and our glory, our righteous Mashiach will reveal.." to the melody of "Na Na Nach.."] […………...…] [……………...] [Saba sings: "Our greatness and our glory, our righteous Mashiach will reveal..” to the melody of "Na Na Nach.." And afterward Saba and Tzion sing: “Our greatness and our glory.." to the regular melody]... ...[Saba and Tzion Barzilai sing: "Our greatness and our glory, our righteous Mashiach will reveal.."] [Saba, there is liver, there is, Saba, there is liver]

[Saba and Tzion Barzilai shout: Ah.. ah.. ah.. ah..] [There is liver and mashed potatoes] Ah, good [Good] Nu, a few more stones, we need to make.. [More melodies] {He has more} melodies [Saba, this is liver] What? [Liver, liver] Liver? [Saba] Ah? [What is better?..] Ah, ah, ah [Ah] Ah.. ah.. ah.. [Shoin, shoin, if, if one writes..?] Ah.. ah.. ah.. [If, if.., to write "Na Na Nach" on parchment or to photograph, photograph it in a photograph, in print? And to make..] {Yes} [To make printed amulets, what is better? Saba This is potatoes, mashed potatoes] Yes? Good, good, very good [This is {a gingi mark}] Good ["N.T.O.V"] [Very good] Ah.. The larger the stone [The more beautiful the melody] The melody is more, more, more beautiful [The more what? ...] [The larger the stone..] Ho, ho, ah.. ah.. [Ah.. ah.. ah..] Ah.. ah.. ah.. [………….] […….…...] The larger the stones {were}, the melody is beautiful, more beautiful Ah.. ah.. ah.. ah.. ah.. ah.. [………..] [………..] [Saba sings: "Our greatness and our glory..” And afterward Saba and Tzion Barzilai continue humming the melody of: "Our greatness and our glory, our righteous Mashiach will reveal.."] [………] […..….] {The stone within it} was larger, so the melody needs to be more beautiful [Yes] [………] [….…..] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."] Shoin, shoin [What?] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."]

[…….] […] Ho.. [Last one, last one, that is it, that is it, that is it, that is it] I cannot anymore [Another, another one (more, one more), nu, nu, nu] [There is more liver..] [Last one, shoin] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."] [It is not healthy for him to eat …..] [This.., I grind it for him] [Ah, all right, good] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."] Nu [..] [Saba and Tzion Barzilai continue singing: "Our greatness and our glory, our righteous Mashiach will reveal.."] [So, Saba, what is better? To write the "Na Na Nach" on parchment Or to.. photograph it in print and put it in an amulet? What is better?] Yoah, also to write [To write] [Ask him also which script?] Ah [To write it as it is written in the Petek] Ah [Ask him..] Ah.. ah.. ah.. [Saba and Tzion Barzilai continue humming the melody of: "Our greatness and our glory, our righteous Mashiach will reveal.."]... ...[………….]… ...{…}… ...[Rebbe Yisroel..]… ...[Saba continues humming the melody of: "Our greatness and our glory, our righteous Mashiach will reveal.."]… ...[…………] [………….] [Saba] Ah? [You would walk on foot from Teveria to Meron, right?] Yes [In 'Wadi Amud,' you would walk..] Yes, yes, yes, yes [Yes] I {…} told you what happened to me, I lost, the book "Meshivas Nefesh" was lost from me [Yes] It, it was in 'Wadi Amud,' there are many springs there [Yes] And.. [I was there today] Yes? [Yes.. I immersed there, immersed, there are, there are springs there]

Yes? [Yes] [Yes.. tell me, Saba, how it was] But now I am far from everything, and I do not even say the “Tikkun HaKlali” at all Even once a year, no, I do not say the “Tikkun HaKlali” [But yesterday I said the “Tikkun HaKlali” for you] Oh, fortunate are you, fortunate are you, I am amazed, I am very pleased when I hear of this [Also in the mikveh, when I go to the mikveh] Mikveh, mikveh, mikveh [I do an immersion, an immersion for you every time, one immersion for you] Yes [Yes, every time] Fortunate are you, fortunate are you [What happened with the book, Saba, “Meshivas Nefesh”?] The.. [Tell him that he has tea, so that it does not get cold] My anguish, it is impossible to describe, there is no, there is no to.., there is none to buy, there is none If it was already lost, there is none, none, none to buy another, there is none, they do not print it At any rate, {can}, {azoy} (like this), I, I cried so much before Hashem Yisbarach Who helped me, that I found it in the water, I found it [In the water] It was in the w.., on some stone, and there was water, and it.. and.. yes, I found it Who can tell? Who can describe my joy, when I found the book “Meshivas Nefesh”? [Was that in ‘Wadi Amud’? Saba] Yeah, yes, yes The book was lost to me where there are, there are springs, and.. [Yes] The water flows, I almost despaired, and Hashem Yisbarach helped me, that I found it Hey, who can describe the joy {that..} when I merited to find it? [Would you do hitbodedut?] Eh? [Hitbodedut in ‘Wadi Amud,’ would you do hitbodedut there?] I am far from prayer, from all, and all, from all {what? what is this?}, I am ashamed This is the main thing, the main thing of all of Rabbainu, of blessed memory—hitbodedut and prayer

And we {ay, I.. did not..} I did not merit At any rate, I {{alone}} ache and am distressed over this So this {helps} me like this a little, a little consolation That I, when I.. merit, when I {want over this} When I know that Rabbainu Hakadosh was particular about this, about.., was particular about this And Rebbe Nassan merited through hitbodedut that Rabbainu Hakadosh {..} illuminated for him Through hitbodedut What, everything that Rebbe Nassan merited, that he brought so many souls close to Rabbainu, this, {with this..}.. Rebbe Nassan rose above everyone, he received the words of Rabbainu Hakadosh And he, and merited, and merited to c.., to do this Rabbainu Hakadosh, everyone drew close to Rabbainu Hakadosh truly and with self-sacrifice But Rebbe Nassan, this is a matter that was, this, this is a separate matter That he received everything, the words of Rabbainu Hakadosh, and he gave over his soul And he cried before Hashem Yisbarach and spoke with Hashem Yisbarach And we are far from this, this is more than everything We need to give over our souls for this, to fulfill {it, this} Everything Rabbainu said, that Rabbainu revealed, particularly the matter of hitbodedut and prayer The.. the.. the.. {you make} hot, instant coffee [You have tea, here, with honey, tea] Tea, good, good [You are fleishig, Saba] Good, good, good, tea, {thank you}, good, good [It is good now, I think] Eh? [I think it is already good now, it cooled a little, it is good now, it is worthwhile to drink now] Eh? [Maybe we will sit] I.. [Yes, Saba, maybe we will sit] Cannot drink [Cannot drink?] Now [Good] It will be later [Good, good, ay, ay, ay..]... ...We see when we fall into cravings [Yes] All this is that they did n.., that they did not receive the cure from Rabbainu Hakadosh

The main thing that saves us—prayer and hitbodedut The whole world is far from this, and we are also far [Ah, ah]… ...We need to give over our souls for this, to fulfill it [Saba, I made a tent in the field, a tent] Yes [Yes] Yes [I..] I want to see the, it [Good, I will take you one time] Yes [Good, and I want, I made it because I want to be a lot in the field, to do a lot of hitbodedut] {But..} [I, I, every time I strengthen myself..] But.. [And fall and strengthen myself, and I do not despair, I want to strengthen myself in this] This is the main thing of all the main things, this, the whole world is far from this, far from prayer [Yes] And furthermore far from all, from all the Torah, from all the mitzvos, and far from all The main thing, the main thing is {“the discourse of the Torah”}... ...{To me} [Yes?] We need to go to Haifa [To Haifa] Do you know of this? [To the non-Jews] Eh?…