...It is written {in the Petek}: "And about you I said, my little fire will burn until Mashiach comes" Nu, I must be, wait until the coming of Mashiach All my friends are already {with, there}, there in the Land, all, everyone Twenty, fifteen, ten years, but {did not} remain? - only I alone, I must wait until the coming of Mashiach Nu, nu, nu, nu.. For this reason I am here, not there In Rabbainu’s letter it is written in these words: "And about you I said, my little fire will burn until Mashiach comes" I must wait until the coming of Mashiach There are many who say: "What is he doing here? He needs to be there, what, what is he doing here?" Nu, so this is the answer, in Rabbainu’s letter it is written: "Until the coming of Mashiach" I am waiting for the coming of Mashiach; for this reason I am here, not there {Weber, Weber} [Nu, nu] Is {Weber} not here? [No] […………] [………...] I must wait until the coming of Mashiach What am I doing here? Go already, go already, you are not one of ours, you, there is your place But in the Petek it is written: "Until the coming of Mashiach", nu, so {because}, must wait until the coming of Mashiach, nu, nu [……..…] […….….] [Yisroel Ber son of Isaac Shlomo] [Rebbe Yisroel son of Isaac Shlomo] [……] [Rebbe Yisroel] Yoy [There is the Torah reading] Bless Hashem, the blessed One [[[Blessed is Hashem, the blessed One, forever and ever]]] {Blessed} is Hashem, the blessed One, forever and ever Blessed are You, Hashem our God, King of the world, Who chose us from all the peoples And gave us His Torah; blessed are You, Hashem, Giver of the Torah [[[Amen]]] [And Hashem spoke to Moshe son of Aharon, saying..] […..] [And Hashem spoke to Moshe after the death of the two sons of Aharon, when they drew near before Hashem and died; and Hashem said to Moshe: Speak to Aharon your brother, and he shall not come at any time..]…

...Who gave us a Torah of truth and planted eternal life within us Blessed are You, Hashem, Giver of the Torah [[[Amen]]]... ...The coming of Mashiach [..Blessed are You, Hashem, Giver of the Torah] [[[Amen]]]… ...Mashiach, I {...}, I must wait [………………….…] […………………….]… ...{..}, what are you doing here? Ah, the holy Rabbainu writes to me: "About you I said, until the coming of Mashiach" I {….} wait [..…………………] […………..………] [He is Mashiach]… ...[……….………] [………..………..]... ...[The friends sing: "Na Na Nach Nachma Nachman MeUman.." (Saba rouses the friends)] [……….…………] [………………….] It is written in the letter: "And about you I said, until the coming of Mashiach", nu, {..} I must be here (I do not understand, because one cannot hear well)… ...[One of the friends chants the melody: “Until He favors us..” (Saba rouses him)] [Saba, give a blessing, Saba, bless ….] I need to wait, what do you want from me? [I want a blessing] "Until the coming of Mashiach" [The friend continues chanting the melody: “Until He favors us..”]… ..."{And about you} I said, until the coming of Mashiach" […. The truth is that they will give him in the yeshiva]… ...{...}, he is a great doctor, he does not, he wants a lot of money, so I will not go There are many for whom it is a wonder, what am I doing here, I need to be there, not here? But the holy Rabbainu writes in the letter: "About you I said, until the coming of Mashiach" ["My little fire”] Nu, I must wait ["And about you I said, my little fire.."] Yes ["My little fire"] "My little fire {will burn..} until the coming of Mashiach" [Good morning..]… ...[What did he say?]

[Sometimes without money, for free] [Ah] […..] [No, that is good..] Where is Momo? [Who is Momo?] [He was here last night] Yes? [Yes, yes] Why did you not tell me? [Yes, yes, we told you, we told you, yes] [He spoke..] [You spoke with him, yes, you spoke with him] Yes? [You asked him if he, if he..] {I am he I..}, he did not, did not tell me that he is {Momo\Weber}? […..] [Yes, yes]... ...[Rebbe Nassan, and he said] Oh.. [And he said that in "Likutay Tefilos" there are all the books of mussar, in "Likutay Tefilos"] That {was worthwhile} “The Light of the Redemption,” every word of his is the light of the Redemption, yes [Reb Dov of Warsaw stood against all the opponents, and he said that Rabbainu, drawing close to Rabbainu is a merit—you told me—that he would read "Likutay Moharan," so he would put a towel on his head, when Reb Dov of Warsaw, yes] He girded a belt around his head, so that it would not explode [From "Likutay Moharan"] "Likutay Moharan," yes All the studies are not difficult for him, only "Likutay Moharan" When he studies "Likutay Moharan," he is compelled to.. [Put on a belt] With a belt, so that it should not, should not explode So that the head should not explode, {..} He told me [Yes?] Yes [Rebbe Shmuel Horowitz, Rebbe Shmuel Horowitz tells a lot about you] Rav Shmuel Horowitz, he was {..}, he studied by him for free, without money [He had, had, Rebbe Dov of Warsaw had "Likutay Tefilos" and "Sipuray Ma'asiyos"] {Yes}, yes [And he did not want to sell the book to Rebbe Shmuel Horowitz He said: This book, I should sell you such a book?]

Yes ["Likutay Tefilos"?] [“Likutay Halachos"...] [Rebbe Shmuel Horowitz relates that you gave him "Likutay Halachos" Rebbe Shmuel Horowitz relates that you gave him "Likutay Halachos" You gave him "Likutay Halachos," to Rebbe Shmuel Horowitz He related that you served Hashem with Rebbe Alter Ben Tzion and with Rebbe Yaakov Ze'ev] {Yaakov Ze'ev..} [In Meron, on Lag BaOmer in Meron, and you went to Shimon HaTzaddik in Yerushalayim, you went to Shimon HaTzaddik] {..} [Saba, Rebbe Nachman and Rebbe Nassan laugh at the whole world] [Yisroel Ber] [Rebbe Nassan and Rebbe Nachman] [Yisroel Ber, say Yisroel Ber too] [I told him this, he did not.., in Uman I told him] [….]… ...{This} is a new bomb ['Trust'] 'Trust,' yes, {{there, in..}} [A new bomb] 'Trust' [We trusted] “We had not heard until now that there is a bomb whose name is 'Trust'” [Saba, there is another new bomb] Ah? [There is another bomb] Ah, yo, which? ['To make known,' 'to make known,' 'to make known'] No, 'Trust' is everyone, all the Jews [………….] [Saba, there is a bomb..] They hear, they, that we are singing 'Trust,' 'Trust,' 'Trust' So they say, it is a bomb whose name is 'Trusting,' 'Trust' [Special, Saba, there is a very big bomb] [He already knows] [Saba, "Na Nach Nachma Nachman MeUman" is the strongest bomb, against all the gentiles] […] [Song of 'simple, doubled, tripled, quadrupled'] [Saba and the friends sing: “In You our fathers trusted; they trusted in You and You delivered them. They cried to You and escaped; they trusted in You and were not ashamed..” Afterward they sing: “To make known, to make known, to make known, that all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You..”]

[Saba, goodbye, Saba, we are going to Kfar Saba, we are going to Kfar Saba, Saba] Good [Bless us for peace] I cannot [Saba, bless us, Saba] […………..…] [………..…...] [Good, we are already going, Saba, all the best, we are traveling to Kfar Saba, Saba, feel well All the best, Saba, goodbye] [Shalom aleichem, Saba, goodbye, Saba, may you be healthy, Saba In the merit of "Na Nach Nachma Nachman MeUman"] [May our righteous Mashiach come] [Saba, goodbye, Saba, be healthy] [May you have health to rectify us…..] {{. . .}}… ...They left me completely God forbid, if not for this, I would have died already Oy… ...They will make for me… ...Do you know how to make it? [Yes] Boil the water and put in the egg and cover it for four moments, five moments And afterward {…} take the.. lid, {..good}… ...But, blessed is Hashem, the lusts left me completely I have no d.., I do not know whether there is lust in the world, whether there is a woman in the world, whether there is lust in the world This, this is Hashem's kindnesses and His wonders, miracles and wonders, that this is not an ordinary thing That a person lives in this world and has no lust whatsoever for a woman, th.. this is a wonder, a wonder, and wonders of the Creator A great wonder, I do not know by what, how I merited this, but I merited this Without any.. I saw some word of Rabbainu in some, in the book, in the book "Sichos Haran" and "Likutay Moharan" {...}, so this worked wonders for me, wonders Our holy Rabbainu, he, he purifies the person from all, from all evil, from all the lusts; this is the essence of evil Oy vey, oy vey, I left Karlin, I should have always been at the Kotel

Nu.. ["I left..” what?] From now on I perhaps.. from now on Oy vey, oy, Hashem Yisborach did {such} things with me, such wondrous things So that there did not remain {…} in my heart {..} and in me any, any pride, any honor, any pride, God forbid No, and the main thing, I am clean of the blemish of the covenant God forbid, if this were in me, I would die every day, I would die And blessed is Hashem, I do not need the war and the work, {…} anything {No, no, no, they do not come to me}, I have no w.., no war and no dealings with them [I have no war and no.. with them] [Rebbe Yisroel..] They are completely angry with me; they do not want to recognize me [What avodah do you have now? Now you also have a war] Ah? [Now you also have a war] {…….}, Essentially, essentially, the general lust is the main thing [Yes, yes, that there is not] If, God forbid, this is not in order, then everything is not in order {…}, this is the root of, of, of the entire Torah, of all.., the root If, God forbid, I had any scent of lust, I would die, I could not live And blessed is Hashem, the lusts are, they are at the end of the world, they.. […..] [At the end of the world..] They do not come to me at all, this.. I do not need any war {I do not..}.., the "Tikkun Haklali" I do not, do not say, but I am very distressed about, about this Because one needs to say it, it is the "Tikkun Haklali," but the elders told me: “Whoever is clean and there is no.., and..ai.. and.. and he is clean from the general lust, he.. He is the root, the whole, the main thing of all, this is the main thing” For what a person was created, came into this world, only for this, to break the lust, {yes} And I have no war with the lust, {no, they do not come to me,}

{So} the lust, as long as a person is in this world, as long as he has {..} Some li.., no, it does not leave him, the lust does not leave the person And me, they left me and they are at the end of the world; when I am here, they are at the end of the world I do not know whether there is lust in the world, whether there is a woman in the world {..} Completely clean, God forbid, if I had not been, if I had not been {… in the mikveh, the.. in the mikveh .…} I would have gone all the days of my life, I would have gone every day to the mikveh, every day.. to the mikveh No, but today I have neither a mikveh nor the "Tikkun Haklali," I have nothing for which Perhaps it is not worthwhile to publicize this, to say this But it is good that they should know that it is possible, possible to be rid of them If one truly wants, then it is possible, possible.. to be rid of them {..}, it will be completely angry so that they will not come I do not feel whether there is lust in the world, whether there is a woman in the world As though there is no lust at all and there is no, no woman in the world If, if, if there were, God forbid, if I had wars {…} in this, I would die, yes Blessed is Hashem, they know this and they left me completely Hashem Yisborach, this is not from me, a gift from Hashem Yisborach, because this is not, this is not might, our might, "What are we, what is our life, what..” I have no war at all, so to fight {with the..}.., no, no, no, no, they do not come, there is no, I have no one with whom to fight [………..] […..……] On the contrary, it is better if there is a war and one gives to Hashem Yisborach.. everything, one's whole life Then to fight, {..}, but {the avodah} who, but the avodah when one merits, when one merits.. To be rid of them without war, without war, I have no war If, God forbid, there is some blemish, one needs to fight, a war

But {{...}} I have none, uh.. there is no one with whom to fight [Rebbe Yisroel, since when?] Ah? [From what age?] [Since when?] Ah [You have no war?] Ah.. ah.. {certainly and.. f.. I did not have {this\by me} twenty years ago {From now} I was not immersed in l.., but, but there were wars [Ask him whether at the time he received the Petek..] Certainly, ah.. [...] [When you received the Petek, did you still have a war.. with the lusts?] {…}.. Blessed is Hashem, also the lust for eating is not, not as it was I eat {once a little, ...}, I eat one egg a day I am thinking of beginning {…} to eat two eggs, one in the morning and one at night, in the evening But I think.. Perhaps it is not, no, it is fattening, eggs fatten the body Nu, I do not know, I, my daughter Tzipporah, she says, more than.., one egg a day, no more But.. I think this is no rule at all, if, if the body wants, if, in the morning and in the evening, at night Perhaps it is nothing, a great distance from one egg to the next, in the morning and in the evening Nu, we will think about it.. [………..] [………..] [……“Sometimes I am here, and sometimes I am in a place where there is not a single creature..”..] […….] Ah, I.. {I} when I was young, {..}, I had a war, not {..}, to break the lust for eating, yes I, in our home there was no meat even, even on Shabbos, no meat There were good foods, but no meat I loved meat very much, because I did not have any, I did not eat, so I had an appetite to eat meat And in the yeshiva they gave every night, or not every night, three, four times a week It.. meat, good meat Then {there was … want..}, ah, to eat meat, and I..

"Do you want” "No” I did not eat the meat, I left it in the bowl, {the meat} And there was suffering, I suffered greatly from this, the body wanted And I fought and subdued it and did not eat, so I did not eat meat There were good slaughterers, God-fearing and expert, yo, but.. Oy, oy, oy, oy vey, oy vey, ah… ...{..} A very hard war, the meat, afterward I wanted meat, to be like the living Nu, but I had a hard war But today, today I have no wa.., no war Yo, yo, yes, yes, no, no, I have no.. I have no w.., there is no war [Perhaps there are other wars, other ones?] {In the lusts.. no..} [..Other wars and not with the lusts……]… ...[Rebbe Yisroel, David asks, why did Rabbainu send you the Petek? {When you were young}?] One Petek I know by heart precisely "It was very difficult for me to descend to you to tell you that I derived great pleasure from your avodah" Nu [What about "my dear student"?] {{Ah, ah, more, there will be more}} [..Wait..] A little patience, what, what, what did you say? [You said, "It was very difficult for me to descend to you"] My student, studen.. [Ah, ah, ah, "My dear student"] "My dear student," yo [You said.., you skipped] "To tell you.., [Ah, good, good] "That I derived great pleasure from your avodah," that is one thing [..] And there is another thing, "And about you I said, my little fire will burn until Mashi... until Mashiach comes" this matter, that our holy Rabbainu informs me that I will be at the coming of Mashiach, until, until the coming of Mashiach, "And about you I said, my little fire will burn until Mashiach comes" So this is not, no, no longer, I began to think about this, that our holy Rabbainu informs me and strengthens me, he {..} informs me:

"And about you I said, my little fire {will burn} until Mashiach comes" This.. it appears from this that I will live until the coming of Mashiach "And about you I said.. {. . until M.., until M.., Mashiach} will come" The lust is, here, there at the end of the world, what connection do I have? I have no connection; at least let them be angry with me, I do not want to know her, she is completely angry She does not want to know me, does not want to come near me, no... ...Ashkenazi, he, he once caused me great distress He took all of Rabbainu's books from me and put them in some chest, {..} And there was a window near the roof, a window, a very high window He put in this window the {...}, the chest with the books Good, I did not, did not know where, I only knew that I did not have them {. .} Hashem Yisborach had mercy on me, that he br.., t.. brought down the chest and gave it back to me The chest with the books {….}, he remembers this But this was, he should not have done this, because I had great distress I need Rabbainu's books every day, nu, and he took every b.., all of Rabbainu's books And put them in a chest and put it in the window; there was a high dome, yes, no, it is impossible, hard to bring down But I did not know where, until he himself, he brought down the chest with the books and gave it to me Oy Uh.. ayah, I need the legs on the bed, ah, ah, ah, {..} Ah… ...That I should hear Kedushah every day, the Torah reading and Barchu [He asks that we should hear every day, Kedushah, the Torah reading, and Barchu…… They ask for a blessing] But I do not like to make publicity, that they should come.. to pray here, nu, afterward… ...{Tell} me

[Yes] The name [The name, ah, the name of the.. excuse me] [Shimon son of Yaakov] [Shimon son of Yaakov]… ...{And he and..}.. Ilan w.., will go and bring it [Good, but..]… ...[..Rabbainu here] Ah, ah [It is difficult to go abroad for this] {To cry} to Hashem Yisborach that.. [That they should bring] Yes, th.. [But no, they do not bring] {} And to bring the bones to Eretz Yisroel [To pray, to pray to Hashem about this] {Oy vey} [Yes] [Some time ago he said the gentiles want money To give them money and then they will give us the bones] […….] [Yes] […….] [No, this.., this does not work out, this is the problem, it is not succeeding] [The problem is that there is opposition within Breslov, there is much opposition to this] Ah, there is? [Within Breslov there is much opposition to this, and this is the problem] This [The state wanted to do it, President Herzog, do you remember? President Herzog, the previous president] Who? [Herzog, Herzog, he is the previous president, now the president is Weizman, but there was a previous president, Herzog, and he wanted to do it You met with him, with the previous president, and he, and you told him that he needs to go to Uman {yes}, and he said that he wants to, but he cannot, as president he cannot, so..] [Why?] [Then there were no contact, relations.. a gift that he said this..] [Rebbe Yisroel, Rebbe Yisroel..] [No, but, tell him that this.., ask him whether it will be carried out, or whether this, or whether this will not happen] [No, certainly it will happen, but when] […..] [Certainly it will be, but when] {..} [Whether it will really be, or whether this.., Rebbe Nachman...] [Rebbe Yisroel..]

[He wants there to be..] {..} [No, but how will it really happen, because you see that it does not..] [What do we need to do for this?] [What, will it work out..] [No, but I say ….] [I do not want to.. to press … I am afraid to press] [...Tell him] I do not know Ah… ...[...He said..]... ...{} The whole world is included, each one with all the remedies [All what?] It is a wonder that never was, a new wonder, our holy Rabbainu is a matter.. [..A new wonder] Awesome, an awesome wonder such as has not yet been in the world, from the day the world was created [It is an awesome matter, an awesome wonder, something that had not been in the world since the world was created He spoke about Rabbainu, Rebbe Nachman]... ...Faith, faith [Excuse me, what?] {Not in your…..}, {in the Torah in.. in..} in our holy Rabbainu {..} [One needs faith, faith in Rabbainu?] Yes, certainly [Yes] Certainly [And.. and through this..] With each and every word of his, he rectifies and renews {with this} and heals us…