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Reader Sefer Hamidos קְלָלָה
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קְלָלָה

Curse

Sefer Hamidos - The Book of Traits · 15 individual teachings

1

עַל־יְדֵי הַקְּלָלוֹת בָּא אֲבֵלוּת, חַס וְשָׁלוֹם.

1

1. Curses cause a state of mourning, G-d forbid .

2

אֵין אָדָם רַשַּׁאי לְקַלֵּל אֶלָּא־אִם־כֵּן יָכוֹל לִרְאוֹת הַדּוֹרוֹת שֶׁיֵּצְאוּ מִמֶּנּוּ.

2

2. One does not have permission to curse unless he can see the generations to come from the one [he is cursing].

3

אַל תִּהְיֶה קִלְלַת הֶדְיוֹט קַלָּה בְּעֵינֶיךָ.

3

3. Do not take the curse of a common man lightly (in your eyes).

4

הַקְּלָלוֹת הוֹלְכִים אַחַר הַכַּוָּנָה.

4

4. Curses affect according to the intention (with which they are said).

5

לִפְעָמִים נִתְקַיֵּם קִלְלַת הַצַּדִּיק כָּל יְמֵי חַיָּיו וְלֹא לְאַחַר מוֹתוֹ.

5

5. Sometimes the curse of a Tzaddik are fulfilled as long as he lives, but not after his passing.

6

סוֹף – שֶׁקִּלְלַת חִנָּם יָשׁוּב עַל הַמְקַלֵּל.

6

6. In the end, an unjustified curse returns upon the one who cursed.

7

קִלְלַת חָכָם אֲפִלּוּ בְּחִנָּם וַאֲפִלּוּ עַל תְּנַאי בָּאָה.

7

7. The curse of a Torah sage comes to pass, even if it was unjustified, and even if it was given conditionally.

8

אֲפִלּוּ נָכְרִי הַמְבָרֵךְ אֶת יִשְׂרָאֵל מִתְבָּרֵךְ.

8

8. Even a non-Jew who blesses the Jewish People is blessed.

II-1

אָדָם הָרָגִיל בִּקְלָלוֹת הוּא מֵעוֹלָם־הַתֹּהוּ וְכֵן לְהֵפֶךְ, הָרָגִיל בִּבְרָכָה הוּא מֵעוֹלָם הַתִּקּוּן.

II-1

1. A man who is accustomed to cursing is from the World of Disorder, and conversely, one accustomed to blessing is from the World of Repair.

II-2

עַל־יְדֵי הַחֲקִירוֹת בְּעוֹלָם־הַתֹּהוּ, הַיְנוּ מַה לְמַעְלָה מַה לְמַטָּה וְכוּ', עַל־יְדֵי זֶה גּוֹרֵם קְלָלָה, וְהַשּׁוֹמֵר אֶת עַצְמוֹ מֵחֲקִירוֹת הָאֵלּוּ גּוֹרֵם בְּרָכָה.

II-2

2. Investigating the World of Disorder, that is to say, speculating about what is Above and what is Below, etc, draws down curse; one who restrains himself from these investigations causes blessing.

II-3

הָרָגִיל בִּקְלָלָה, עַל־יְדֵי זֶה לֹא יִהְיֶה לוֹ בְּגָדִים עַל שַׁבָּת.

II-3

3. One accustomed to curse through this he will not have clothes for Shabbat.

II-4

אֵין כֹּחַ הַקְּלָלָה חָל עַל מְיֻחָס.

II-4

4. The power of a curse does not have effect on one with [an honored] lineage.

II-5

עַל־יְדֵי שִׁמּוּשׁ הַצַּדִּיק בָּא חֵרוּת וְנִתְבַּטֵּל הַקְּלָלוֹת.

II-5

5. Through serving the Tzaddik comes freedom and curses are annulled.

II-6

עַל־יְדֵי מַשָּׂא־וּמַתָּן בֶּאֱמוּנָה נִתְבַּטְּלִים הַקְּלָלוֹת.

II-6

6. Through conducting business faithfully, curses are annulled.

II-7

כְּשֶׁאָדָם מְקַלֵּל לַחֲבֵרוֹ בִּשְׁעַת חֲרָדָה, מַזִּיק לוֹ הַקְּלָלָה מְאֹד.

II-7

7. When a man curses his fellow during a time of dread, the curse is very damaging to him.

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