אות - טז

Know that it is possible to scream in a still small voice with a tremendous great scream, and no one will hear at all, because one does not emit any voice at all — rather, the scream is in a still small voice, and every person can do this. That is, one visualizes in his thought the scream, and enters the voice of the scream into the thought, and pictures in his mind the voice of the scream precisely with the melody — the way that one screams. And one enters into this until he truly screams in the aspect of a still small voice and no one at all will hear. Because in truth it is not a visualization at all — rather, it is a genuine actual scream, because there are airways in the lung from which the voice emerges, and also there are fine airways that go from the lung to the brain. And therefore it is possible to bring the voice through those fine airways that go to the brain, until one truly screams in his brain through what he pictures in his thought the actual voice of the scream — whereby he brings the voice of the scream into the brain. And he can stand among several people and scream greatly and no one at all will hear as mentioned. And sometimes a thin voice may slip from this and be heard, because on account of the fact that the voice enters through the airways of the brain to the brain, it is possible that sometimes the voice will slip out through the airways that emit voice, but it is in great fineness. And without speech (that is, when one does not emit any speech during the above-mentioned scream) it is easier to scream in the manner mentioned, because when one must emit speech it is harder to seize the voice into the thought and to not let it go out through the trachea that emits voice; but without speech it is easier.[33]