אות - רסח

On the matter of confusions that confuse a person in his service — that sometimes it seems one must act and conduct oneself in a certain way, and afterward it seems he should not have conducted himself in that way but rather in a different way, etc.,[453] and sometimes a person has great confusions from this — he said: What does one need to be confused about? However you act — you act. As long as you do no evil, Heaven forbid. In Yiddish: "Vi men tut — tut men. Abi men tut nit keyn schlecht chas vesholem." [However one acts — one acts. As long as one does no evil, Heaven forbid.] 453. RAK: See above, section 255.