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Reader Alim LiTrufa שנו
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שנו בָּרוּךְ הַשֵּׁם, יוֹם ג' פִּינְחָס י"ז בְּתַמּוּז תר"א בַּרְדִּיטְשׁוֹב. אֲהוּבִי בְּנִי חֲבִיבִי. הִנֵּה עַתָּה אֲנִי מוּכָן לִנְסֹעַ לִקְהִלַּת טֶעפְּלִיק, וְהַשֵּׁם יִתְבָּרַךְ יוֹלִיכֵנִי לְשָׁלוֹם וְכוּ'; וְנִזְכֶּה לְפַקֵּחַ עַל דְּרָכֵינוּ וּלְהַרְגִּישׁ גָּלוּת הַנֶּפֶשׁ בִּלְבָבֵנוּ שֶׁזֶּה עִקַּר צָרַת הַחֻרְבָּן וְהַגָּלוּת. וְנִהְיֶה בִּכְלַל הַמִּתְאַבְּלִים עַל זֶה, עַד שֶׁנִּזְכֶּה לִרְאוֹת בְּשִׂמְחָתָהּ. וְגַם בְּכָל יוֹם יְנַחֵם וִישַׂמַּח אוֹתָנוּ הַשֵּׁם יִתְבָּרַךְ בְּשִׂמְחָתוֹ הָאֲמִתִּית מַה שֶּׁזָּכִינוּ לִהְיוֹת בִּכְלַל בְּנֵי צִיּוֹן וִירוּשָׁלַיִם. וְיֵשׁ בָּזֶה הַרְבֵּה, וּמֵאֵלֶיךָ תָּבִין מְעַט מֵהַרְבֵּה. וּלְגֹדֶל הַנְּחִיצָה אִי אֶפְשָׁר לְהַאֲרִיךְ יוֹתֵר. וְאִם יִרְצֶה הַשֵּׁם מֵאוּמַאן אֶכְתֹּב לְךָ בְּבֵאוּר יוֹתֵר. דִּבְרֵי אָבִיךָ הַמְצַפֶּה לִישׁוּעָה. נָתָן מִבְּרֶסְלֶב וְשָׁלוֹם לְכָל אַנְשֵׁי שְׁלוֹמֵנוּ בְּאַהֲבָה.

My beloved son — my dear one — may his light shine. He received his letter on the past Sunday. And he rejoiced like one who finds great treasure — upon seeing the immensity of your longing and your alacrity to send a letter to him every time — in order to benefit from the hidden light of truth that is stored with us — in His wondrous chesed — may His name be blessed. And you gave him life by writing that his letter helped you to gladden your soul a little — for this is all his desire. For still you do not know how far the delights reach that are made for Hashem Yisborach — when the Jewish soul — in the very intensity of its bitterness — in body and soul and money — from himself and from his wife and his children and so forth — is given life. And when some true hint and spark is introduced within it — in a way that it gladdens its soul and strengthens its mind a little — this is the essential aspect of sustaining a soul of Israel — which is considered as if one sustained an entire world. And to tell him the multitude of the distresses that are seen here — a thousand pages would not suffice. In every time and every person and every place — one sees that there is no place to flee and to run to — except to Hashem Yisborach — and to the holy Torah. More than this — it is impossible to extend at all. If Hashem wills — from Uman he will write him at somewhat more length — according to His chesed and His salvation — may He be blessed. The words of your father who awaits to see you in life and peace and joy. Nussun of Breslov.

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