תא

Today he arrived here from Teplik — for he was delayed there also for the past holy Shabbas Parshas Toldos. And blessed be Hashem — he completed there in a miraculous way. And upon arriving here today in the light of the morning — he found his two letters — and presumably gave himself very great life from them — in particular with the information from Rabbi Nachman — may his light shine. Blessed be Hashem Who helped him until now. And certainly it is fitting that he reply to him immediately — that he received his letter — and that he is today here.

And behold — already he was at the holy tziyun — and recalled him there for good. And afterwards he was compelled to eat together with Rabbi Naftali — may his light shine. And from himself he will understand that the hour is now very pressing for the postal — and he writes in very great haste for his benefit.

And may Hashem Yisborach strengthen his heart and gladden his soul at every time. And he should know and believe — that all that passes over him — has passed over him and over those like him — doubly and more. For to this we were created — to endure what we endure. And this is the whole greatness of the Creator of Bereishis — that He did not pay attention to the accusation of the angels who said: "What is man — will he not be destined to sin before You and to anger You." And the Holy One Blessed be He said: "Not for nothing am I called Merciful and Gracious" — for before Him Yisborach very greatly precious is every move away and detachment from evil — even if the person is as he is. As He said explicitly: "se iz avada" — "it is certainly so" — and so forth (as if to say they have already strayed and led others astray greatly) — "ober itlicher tzi iz zeyer tayer" — "but every single pulling away — every detachment from evil — is very precious." And He said: "vi azoy se iz — abi men derhalt zich" — "however it is — the main thing is that one holds on." And in particular what He said at the end: "Gott iz groys — me veyst gar nit" — "G-d is great — one does not know at all" — meaning: however fallen one may be — the main thing is that one holds on. And in particular — Hashem is great — one does not know at all. And this is the essential that surpasses all.

And because of the great haste — it is impossible to extend further.

The words of your father — who intercedes for you.

Nussun of Breslov. Overview: Tuesday, Parshas Vayeitzei — Uman — 5603. To Yitzchok and all his household. He arrived here today from Teplik — for he was delayed there also for the past holy Shabbas Parshas Toldos. And blessed be Hashem — he completed there in a miraculous way. Upon arriving here in the light of the morning he found his two letters — and presumably gave himself very great life from them — in particular with the information from Rabbi Nachman. Blessed be Hashem Who helped him until now. And certainly it is fitting that he reply immediately — that he received his letter and that he is today here. And behold — already he was at the holy tziyun and recalled him there for good. And may Hashem strengthen his heart and gladden his soul at every time. He should know and believe that all that passes over him — has passed over him and over those like him — doubly and more. For to this we were created — to endure what we endure. And this is the whole greatness of the Creator of Bereishis — that He did not pay attention to the accusation of the angels who said: "What is man — will he not be destined to sin before You." And the Holy One said: "Not for nothing am I called Merciful and Gracious" — for very greatly precious is every move away and detachment from evil — even if the person is as he is. As He said explicitly: "se iz avada" — "it is certainly so" (meaning they have already strayed) — "ober itlicher tzi iz zeyer tayer" — but every single pulling away from evil is very precious. And He said: "vi azoy se iz — abi men derhalt zich" — however it is — the main thing is that one holds on. And in particular: "Gott iz groys — me veyst gar nit" — G-d is great — one does not know at all. And this is the essential that surpasses all.

[Hebrew: נָתָן מִבְּרֶסְלֶב...]