עב.
אבי הנחל - Ebay HaNachal - Blossoms of the Stream
ב"ה, ח' אֱלוּל תשכ"ג.
To the honor of the President of the State of Israel, Mr. S.Z. Shazar
לְמַחֲמַד עֵינִי וְלִבִּי, הַמִּתְיַחֵס אֶל הַצַּדִּיק הָאֱמֶת וְתַלְמִידָיו בְּחִבָּה בְּהַעֲרָצָה וּבְאַהֲבָה עֲצוּמָה בְּלִי קֵץ וָסוֹף, וּמִתְאַמֵּץ בְּכָל כֹּחוֹ וּבְכָל יְכָלְתּוֹ לְהַרְבּוֹת לְפַרְסֵם וּלְהוֹדִיעַ בְּכָל הָעוֹלָמוֹת אֶת שֵׁם הַצַּדִּיק הָאֱמֶת שֶׁעַל-יָדוֹ תָּבוֹא הַגְּאֻלָּה לָנוּ וּלְכָל יִשְׂרָאֵל וּלְכָל הָעוֹלָם כֻּלּוֹ. כְּתִיבָה וַחֲתִימָה טוֹבָה לְחַיִּים טוֹבִים אֲרֻכִּים וּלְשָׁלוֹם אֵין קֵץ.
To the honor of the President of the State of Israel, Mr. S.Z. Shazar — distinguished in the greatness of the preciousness of his noble soul, which was hewn from a holy source, from the great ones of Israel, pillars of the Torah za.tza.l. — who has inclined his mind and his heart to heed the voice of Hashem Who calls him with a great voice every day — to draw himself with great alacrity to the true Tzadik, who possesses the power of attraction to draw and to bring close the entire world to Hashem Yisburach. A good sign and a good omen — for blessing and for life and for endless peace — to you and to your household and to all that is yours.
צָרִיךְ לִזְכֹּר תָּמִיד הֵיטֵב גֹּדֶל מַעֲלַת אֲצִילוּת נַפְשׁוֹ הָעֲדִינָה וּגְבוֹהָה מְאֹד בְּשָׁרְשָׁהּ הָעֶלְיוֹן, וְאַלְפֵי אֲלָפִים רִבֵּי רְבָבוֹת שֶׁל עוֹלָמוֹת בְּלִי שִׁעוּר תְּלוּיִים בָּהּ, וְצָרִיךְ לְהִתְעוֹרֵר בְּרַחֲמִים רַבִּים לְרַחֵם עָלֶיהָ לְקַשְּׁטָהּ וּלְיַפּוֹתָהּ וּלְצַחְצְחָהּ בַּצַּחְצָחוֹת הָעֶלְיוֹנוֹת הַנּוֹרָאוֹת מְאֹד שֶׁל הַצַּדִּיק, לְהַצִּילָהּ מִפַּח יוֹקְשִׁים שֶׁל הָעשֶׁק וְהֵיכָלֵי הַתְּמוּרוֹת שֶׁמַּחֲלִיפִים וּמְקַלְקְלִים מְאֹד וְאוֹרְבִים עָלָיו, שֶׁרוֹצִים לִגְזֹל וְלַעֲשֹׁק הַטּוֹב שֶׁל נַפְשׁוֹ. וּלְהִתְנַהֵג בְּנִימוּס הַמְּלוּכָה דִּקְדֻשָּׁה שֶׁל בֶּן הַמֶּלֶךְ הָאֱמֶת שֶׁנֶּחְלַף שֶׁהוּא הַמֶּלֶךְ עַל כָּל יִשְׂרָאֵל לְדוֹר דּוֹר.
When honor and kingship come to one of Israel, he then needs great labor and a great battle — to overcome with all might and heroic strength, like a strong and courageous warrior — to nullify his honor as absolute nothing before the honor of Hashem Yisburach. And not to make use of the honor for his own needs and for his own benefit, and not to take any of the honor for himself at all — so that the kingship should not be for him like a slave to fill his desires, Heaven forbid. Only to elevate the honor and the kingship that he possesses to Hashem Yisburach — so that through this honor and kingship, the honor of Hashem Yisburach and the honor of the true Tzadik who brings everyone close to Hashem Yisburach should be magnified and exalted — even the distant ones and the displaced and the lost who have fallen to the nethermost depths and below, without end and without limit. He elevates and binds them from the depths of the vast abyss — upward and upward, as high as the mountains of G-d. And through this specifically the honor of Hashem Yisburach is made more precious and more exalted in all the worlds.
כְּבָר הִגִּיעוּ יְמֵי אֱלוּל הַקְּדוֹשִׁים, יְמֵי הָרַחֲמִים וְהַסְּלִיחוֹת, וְצָרִיךְ עַתָּה לַחֲזֹר וּלְהַתְחִיל מֵחָדָשׁ לְהִתְגַּעְגֵּעַ וְלִכְסוֹף בִּרְצוֹנוֹת חֲזָקִים לִשָּׁאֵר קָבוּעַ בְּרֹאשׁ הַשָּׁנָה הַקָּדוֹשׁ בְּתוֹךְ הַקִּבּוּץ הַקָּדוֹשׁ שֶׁל הַצַּדִּיק הָאֱמֶת, וְלֹא יַפְרִיד עַצְמוֹ מֵהֶם כָּל יְמֵי חַיָּיו. כִּי כָּל זְמַן שֶׁהוּא בְּתוֹךְ כְּלַל הַקִּבּוּץ שֶׁמְּקַבֵּץ הָרוֹעֶה הָאֲמִתִּי יֵשׁ לוֹ תַּקָּנָה לְעוֹלָם אֲפִלּוּ אִם יַעֲבֹר מַה שֶּׁיַּעֲבֹר חַס וְשָׁלוֹם.
I greatly rejoice in the salvation of Hashem and His immense kindnesses — that He has arranged and caused, through His many wondrous mercies, that you were chosen as President of the State. After these five years in which you have merited to be renewed and to grow in the holy and awesome garden of life of the true Tzadik — the new light, deeply hidden and concealed and most secret, which is the essential life, who has renewed awesome and wondrous novelties, wonder of wonders beyond all reckoning, which have never yet been revealed in the world — in order to give us life as of this day, even in the very ultimate ultimate darkness that exists in these our generations, at the end of this last bitter exile. When Israel now strays greatly after the vain vanities of those who are wise in their own eyes, who have turned back from Hashem Yisburach and His holy Torah, through the filth and the impurity of the falsehood of heresies and false faiths, Heaven have mercy.
כְּשֶׁאָדָם רוֹצֶה לְהִתְקָרֵב לַה' יִתְבָּרַךְ וְלָשׁוּב בִּתְשׁוּבָה, צָרִיךְ שֶׁיַּעַבְרוּ עָלָיו אֲלָפִים וּרְבָבוֹת יְרִידוֹת בְּלִי שִׁעוּר וְצָרִיךְ שֶׁיִּהְיֶה גִּבּוֹר חָזָק לְחַזֵּק לְבָבוֹ בְּכָל פַּעַם לִבְלִי לְהַנִּיחַ אֶת מְקוֹמוֹ מִשּׁוּם יְרִידָה שֶׁבָּעוֹלָם יִהְיֶה אֵיךְ שֶׁיִּהְיֶה. וְזֶהוּ הָעִקָּר וְהַיְסוֹד שֶׁהַכֹּל תָּלוּי בּוֹ, לִבְלִי לִפֹּל בְּדַעְתּוֹ לְעוֹלָם, אַף אִם יַעֲבֹר עָלָיו מַה, וּלְחַזֵּק אֶת עַצְמוֹ תָּמִיד אַף אִם הוּא כְּמוֹ שֶׁהוּא, לְהַאֲמִין בֶּאֱמוּנָה שְׁלֵמָה שֶׁאֵין שׁוּם יְרִידָה בָּעוֹלָם, כִּי בְּכָל מָקוֹם יְכוֹלִים לִמְצֹא אֶת ה' יִתְבָּרַךְ, וַאֲפִלּוּ כְּשֶׁנּוֹפֵל לִשְׁאוֹל תַּחְתִּיוֹת רַחֲמָנָא לִיצְלָן, אַף-עַל-פִּי כֵן צָרִיךְ לְחַזֵּק אֶת עַצְמוֹ תָּמִיד וְלִבְלִי לְיָאֵשׁ אֶת עַצְמוֹ לְעוֹלָם, כִּי גַּם שָׁם ה' יִתְבָּרַךְ נִמְצָא, בִּבְחִינַת "וְאַצִּיעָה שְׁאוֹל הִנֶּךָּ".
"Whoever wishes to do good for the Tzadik — the Holy Blessed One gives him the power for this."
הַיֵּצֶר הָרַע אוֹרֵב עַל נֶפֶשׁ הָאָדָם תָּמִיד לְטַמֵּא מֹחוֹ בַּעֲווֹנוֹת וּפְשָׁעִים וּפְגָמִים גְּדוֹלִים, וְצָרִיךְ רַחֲמִים רַבִּים וְהִתְגַּבְּרוּת גָּדוֹל לְמַלֵּט נַפְשׁוֹ מִיַּד שְׁאוֹל עַד שֶׁתָּשׁוּב נַפְשׁוֹ לִמְקוֹמָהּ וְלִמְנוּחָתָהּ.
My brother, my brother — my heart and my flesh — now, now the time and the moment have already arrived for you to deepen your thought, to think and to cleave with all your soul — to bring out into action the burning of your good heart, which burns like fire up to the very heavens — to have mercy upon Israel with true mercy, the greatest of all kinds of mercy — to illuminate in their hearts the light of the Tzadik which shines from one end of the world to the other. And to make known and to publicize in the world that there is now among us a true and awesome and most exalted sage, the like of whom has never existed in the world — to give life to all the fallen souls that have multiplied as they have multiplied in these generations.
עִקַּר הָרַחֲמָנוּת שֶׁצְּרִיכִים לְרַחֵם עַל יִשְׂרָאֵל הוּא לְהַכְנִיס בָּהֶם אוֹר הַצַּדִּיק וּלְהוֹצִיאָם עַל-יְדֵי זֶה מֵעֲווֹנוֹת וּלְקָרְבָם לַה' יִתְבָּרַךְ.
It is upon us to rejoice and to dance with a whole heart, with great joy — that we have merited to know of the one who labors at our repair forever, in every generation. And woe and alas to those who dispute and oppose the one who labors at the repair of their souls at every time. And even though they dispute as they dispute and mock as they mock — even so, in the end the truth will be revealed to all eyes, until all honor will belong to the truth. And then certainly everyone will run to serve Hashem in truth and to draw close to the true Tzadik, who is the essential wholeness of the truth.
הַמִּתְפַּלֵּל תָּמִיד לִשְׁלוֹמוֹ וְהַצְלָחָתוֹ, וּמְאַחֵל לוֹ וּלְבֵיתוֹ שָׁנָה טוֹבָה וּמְתוּקָה, שְׁנַת גְּאֻלָּה וִישׁוּעָה.
The transcriber and arranger, who seeks his wellbeing and his salvation at every time in this world and the next. He blesses him with a thousand-fold blessing, and a kosher and joyful festival — on our redemption and the deliverance of our souls. He awaits and looks forward to seeing him today, to rejoice together with us in our joy. Yisroel Dov Odesser
יִשְׂרָאֵל דֹּב אוֹדֶעסֶר
Israel Dov Odesser
Loading comments…