עה.
אבי הנחל - Ebay HaNachal - Blossoms of the Stream
יַקִּירִי חֲבִיבִי, שֶׁנָּתַן אֶת נַפְשׁוֹ וְהִשְׁקִיעַ כָּל כֹּחוֹ לָשׁוּט וּלְעוֹפֵף בְּמֵימֵי הַדַּעַת שֶׁל הַצַּדִּיק הָאֱמֶת שֶׁיֵּשׁ לוֹ כֹּחַ לֵירֵד לְמַטָּה לְמַטָּה לְעִמְקֵי עֲמָקִים, לַמְּקוֹמוֹת הַנְּמוּכִים וְהָרְחוֹקִים בְּיוֹתֵר, וּלְשַׁבֵּר וּלְבַטֵּל כָּל הַקְּלִפּוֹת וְהַסִּטְרָא אָחֳרָא הַנֶּאֱחָזִין אֲפִלּוּ בְּהַמִּינִים וְכוֹפְרִים גְּמוּרִים שֶׁנָּפְלוּ לְעִמְקֵי עִמְקֵי הַקְּלִפּוֹת, וּלְקַבֵּץ הַטּוֹב מִכֻּלָּם וּלְהוֹצִיאָם מִשָּׁם וּלְהַעֲלוֹתָם אֶל הַקְּדֻשָּׁה בְּתַכְלִית הָעֲלִיָּה.
[This letter opens mid-sentence in the source text.] …Who thinks thoughts and stratagems — to magnify, to glorify and to publicize the name of the true Tzadik — who is the aspect of the spirit of Moshiach. Who subdues and shatters and nullifies the false faiths (which darken the eyes of the world) — that conceal and hide the light of the Tzadik and darken the eyes of the world. And who separate the feet from the head — meaning they cause a separation between the whole of Israel — the aspect of the feet — and the Tzadik, who is the head of the children of Israel. And through this the world is lacking in faith — and through this the external wisdoms have strengthened and multiplied — and books of heresy and apostasy have multiplied — which cast hatred and enmity between Israel and their Father in Heaven.
מִי שֶּׁכְּבָר נִתְרַחֵק עַל-יְדֵי עֲווֹנוֹתָיו בְּוַדַּאי קָשֶׁה לוֹ לָשׁוּב, וּבִפְרָט אִם כְּבָר חַס וְשָׁלוֹם הִרְבָּה לִפְשֹׁעַ, אֲזַי עִקַּר תִּקּוּנוֹ, אִם רוֹצֶה לָחוּס עַל עַצְמוֹ וּלְמַלֵּט נַפְשׁוֹ מִינִי שַׁחַת, הוּא רַק עַל-יְדֵי הִתְקָרְבוּת לְהַצַּדִּיק הָאֱמֶת, וְיִסְתַּכֵּל רַק עַל הָאֱמֶת לַאֲמִתּוֹ וְיִבְחַר רַק בָּאֱמֶת וְלֹא יַטְעֶה אֶת עַצְמוֹ חַס וְשָׁלוֹם, וְעַל-יְדֵי הָאֱמֶת יִזְכֶּה לֵידַע שֶׁגַּם שָׁם בִּמְקוֹמוֹ מְאִירָה הַשְׁגָּחָתוֹ יִתְבָּרַךְ, וְעַל-יְדֵי אֱמוּנַת הַהַשְׁגָּחָה יְכוֹלִין לָשׁוּב לַה' יִתְבָּרַךְ מִכָּל מָקוֹם שֶׁהוּא, אֲפִלּוּ הַמִּתְגּוֹלְלִים וְטוֹבְעִים בְּתוֹךְ שֶׁטֶף מַיִם הַזֵּידוֹנִים שֶׁהֵם הַשְּׁטוּתִים וְהַטָּעוּתִים שֶׁל כְּפִירוֹת וּמִינוּת וֶאֱמוּנוֹת כָּזְבִיוֹת.
Peace and abundant salvation! The essential joy and delight of Hashem Yisburach is when those most distanced are returned in teshuvah. And the essential drawing close of the distant ones is through the true Tzadik and his disciples — who always labor in this, to arouse people from their sleep and to return them in teshuvah. And he labors even more at this repair after his passing — as is explained within. And he nullifies the false faiths — that conceal the light of the Tzadik and darken the eyes of the world. And that separate the feet from the head — causing a separation between the whole of Israel — the aspect of the feet — and the Tzadik, who is the head of the children of Israel. And through this the world is lacking in faith — and through this books of heresy and apostasy multiply — which cast hatred and enmity between Israel and their Father in Heaven. He who thinks thoughts and counsels and stratagems — how to magnify, glorify and publicize the name of the great true Tzadik — in the aspect of Moshe Rabbainu — who annihilates and subdues and shatters and nullifies the false faiths — that darken the eyes of the world and conceal and hide the light of the true Tzadik.
זֶה שֶׁבָּא כְּבָר לִמְקוֹמוֹת נְמוּכִים וּרְחוֹקִים מְאֹד וְנִפְרָד מֵה' יִתְבָּרַךְ, כְּשֶׁזּוֹכֶה אַחַר-כָּךְ לָשׁוּב בִּתְשׁוּבָה שְׁלֵמָה לַה' יִתְבָּרַךְ אֲזַי חוֹזֵר וּמֵשִׁיב וּמַעֲלֶה הַכֹּל לַה' יִתְבָּרַךְ, כָּל הַמְּקוֹמוֹת, שֶׁזֶּה עִקַּר הַשְּׁלֵמוּת, וְעַל-כֵּן מַעֲלָתוֹ גְּדוֹלָה יוֹתֵר מִצַּדִּיק גָּמוּר.
And who separate the feet from the head — meaning they cause a separation between the whole of Israel — who are the aspect of the feet — and the Tzadik — who is the head of the children of Israel. And through this the world is lacking in faith — and through this books of heresy and apostasy multiply — which cast hatred and enmity between Israel and their Father in Heaven.
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