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השתפכות הנפש - Hashtatfchus HaNefesh

1

אָמַר שֶׁעִקַּר הַהִתְבּוֹדְדוּת וְהַשִּׂיחָה בֵּינוֹ לְבֵין קוֹנוֹ בִּשְׁלֵמוּת הוּא כְּשֶׁיְּפָרֵשׁ שִׂיחָתוֹ כָּל כָּךְ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ עַד שֶׁיִּהְיֶה סָמוּךְ מְאד שֶׁתֵּצֵא נִשְׁמָתוֹ חַס וְשָׁלוֹם, עַד שֶׁכִּמְעַט יִגְוַע חַס וְשָׁלוֹם, עַד שֶׁלּא תִּהְיֶה נִשְׁמָתוֹ קְשׁוּרָה בְּגוּפוֹ כִּי אִם כְּחוּט הַשַּׂעֲרָה מֵעצֶם צַעֲרוֹ וְגַעְגּוּעוֹ וְכִסּוּפָיו לְהַשֵּׁם יִתְבָּרַךְ בֶּאֱמֶת וְכֵן מְבאָר בְּדִבְרֵי רַבּוֹתֵינוּ, זִכְרוֹנָם לִבְרָכָה (תַּעֲנִית.

1

He said, that the main hisbodidus and conversing between one and his Maker in completion, is when one expresses his words so much before Hashem Yisburach until he is very close to expiring his soul Heaven forbid, until he is about to die Heaven forbid, until his nishuma (-soul) isn't bound to his body, only by a thread, from his utter loss, and yearning, and longing for Hashem Yisburach in truth. And so it is clarified in the words of our Rabbis o.b.m. (Taanis 8a) who said, a person's prayer isn't heeded unless he places his soul in his palm, that is as mentioned above. And he said, behold, when Hashem Yisburach helps in hisbodidus, one can express his words before Hashem Yisburach like a person speaks with his friend. And one needs to accustom himself to speak with Hashem Yisburach like he speaks with his Rabbi and with his friend, for (Isaiah 6:3), "the entire world is filled with His glory," and Hashem Yisburach exists everywhere.

2

ח') , שֶׁאָמְרוּ אֵין תְּפִלָּתוֹ שֶׁל אָדָם נִשְׁמַעַת אֶלָּא אִם כֵּן מֵשִׂים נַפְשׁוֹ בְּכַפּוֹ הַיְנוּ כַּנַּ"ל וְאָמַר: הֲלא כְּשֶׁהַשֵּׁם יִתְבָּרַךְ עוֹזֵר בְּהִתְבּוֹדְדוּת, יוּכַל לְפָרֵשׁ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ וּצְרִיכִין לְהַרְגִּיל עַצְמוֹ, שֶׁיְּדַבֵּר עִם הַשֵּׁם יִתְבָּרַךְ כְּמוֹ שֶׁמְּדַבֵּר עִם רַבּוֹ וְעִם חֲבֵרוֹ כִּי מְלא כָל הָאָרֶץ כְּבוֹדוֹ וְהַשֵּׁם יִתְבָּרַךְ נִמְצָא בְּכָל מָקוֹם (שָׁם, סִימָן צ"ט) .

2

(Likutay Moharan vol. 2, Torah 99).

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