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השתפכות הנפש - Hashtatfchus HaNefesh
עוֹד אָמַר לְעִנְיַן הִתְחַזְּקוּת בְּהִתְבּוֹדְדוּת וּתְחִנּוֹת וּבַקָּשׁוֹת, כִּי הַדִּבּוּר יֵשׁ לוֹ כּחַ גָּדוֹל לְעוֹרֵר אֶת הָאָדָם אַף-עַל-פִּי שֶׁנִּדְמֶה לְהָאָדָם שֶׁאֵין לוֹ לֵב, אַף-עַל-פִּי-כֵן כְּשֶׁיְּדַבֵּר הַרְבֵּה דִּבְרֵי הִתְעוֹרְרוּת וּתְחִנּוֹת וּבַקָּשׁוֹת וְכַיּוֹצֵא זֶהוּ בְּעַצְמוֹ שֶׁמְּדַבֵּר הוּא בְּחִינַת הִתְגַּלּוּת הִתְעוֹרְרוּת לִבּוֹ וְנַפְשׁוֹ לְהַשֵּׁם יִתְבָּרַךְ, בִּבְחִינַת נַפְשִׁי יָצְאָה בְּדַבְּרוֹ שֶׁהַדִּבּוּר בְּעַצְמוֹ הוּא הִתְגַּלּוּת הַנֶּפֶשׁ וְהַלֵּב וְלִפְעָמִים עַל-יְדֵי שֶׁיְּדַבֵּר הַרְבֵּה אַף-עַל-פִּי שֶׁיִּהְיֶה בְּלא לֵב כְּלָל אַף-עַל- פִּי-כֵן יָבוֹא אַחַר-כָּךְ עַל-יְדֵי-זֶה לְהִתְעוֹרְרוּת גָּדוֹל בְּלֵב וָנֶפֶשׁ וְהַכְּלָל כִּי הַדִּבּוּר בְּעַצְמוֹ יֵשׁ לוֹ כּחַ גָּדוֹל (שָׁם, סִימָן צ"ח) .
In addition he said regarding the matter of encouragement to do hisbodidus, and entreaties, and supplications, that the spoken word has great power to arouse a person, even though it appears to the person that he doesn't have any heart, even still when he speaks a great deal of words of arousal, and entreaties, and supplications, and so forth, this itself that he is speaking, is a revelation of his heart's and his soul's arousal for Hashem Yisburach, in the aspect of (Song of Songs 5:6), "My soul went out when he spoke," that the speaking itself is a manifestation of the soul and the heart. And sometimes through speaking a lot, even though it will be without any heart at all, even still, afterwards through this he will come to great arousal with heart and soul. And the general principle is, that the speaking itself has a great power (Likutay Moharan vol. 2, Torah 98).
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