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השתפכות הנפש - Hashtatfchus HaNefesh
בִּשְׁעַת הַתְּפִלָּה כָּל זְמַן שֶׁהָאָדָם שׁוֹמֵעַ עוֹד אָז אֵיזֶה אָדָם דְּהַיְנוּ שֶׁשּׁוֹמֵעַ וּמַרְגִּישׁ שֶׁעוֹמֵד עוֹד אָדָם אֶחָד בִּשְׁעַת תְּפִלָּתוֹ הוּא לא טוֹב כִּי צָרִיךְ כָּל אָדָם בִּשְׁעַת תְּפִלָּתוֹ שֶׁיְּצַיֵּר בְּדַעְתּוֹ שֶׁאֵין שָׁם אֶלָּא אֲנִי וְהַשֵּׁם יִתְבָּרַךְ לְבַד וּבְ"לִקּוּטֵי מוֹהֲרַ"ן" חֵלֶק א' סִימָן נ"ה מְבאָר עוֹד יוֹתֵר שֶׁמְּחֻיָּב הָאָדָם לְבַטֵּל אֶת עַצְמוֹ כָּל כָּךְ בִּשְׁעַת הַתְּפִלָּה עַד שֶׁלּא יַרְגִּישׁ אֲפִלּוּ אֶת עַצְמוֹ כְּלָל רַק אֶת הַשֵּׁם יִתְבָּרַךְ לְבַדּוֹ (שָׁם, סִימָן ק"ג) .
When praying, as long as a person still hears someone (then), that is, that while he is praying, he hears and senses that another person is also standing there, this is not good. Because every person when praying needs to picture in his mind that there is no one there except I and Hashem Yisburach alone. And in Likutay Moharan (vol. 1, Torah 55:6) it is clarified even further, that a person must abnegate himself while praying, so much so, that he doesn't even retain any awareness of himself whatsoever, just of Hashem Yisburach alone, see there. (Likutay Moharan vol. 2., Torah 103).
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