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השתפכות הנפש - Hashtatfchus HaNefesh

1

לְכָל אֶחָד וְאֶחָד יֵשׁ הַנְהָגוֹת מְיֻחָדוֹת שֶׁצָּרִיךְ לִנְהג כְּפִי שֶׁצָּרִיךְ לְתַקֵּן מַה שֶּׁפָּגַם וּכְפִי שׁרֶשׁ נִשְׁמָתוֹ אֲבָל הַהִתְבּוֹדְדוּת וְלִשְׁפּךְ שִׂיחָתוֹ לִפְנֵי הַשֵּׁם יִתְבָּרַךְ בְּכָל יוֹם וּבְלָשׁוֹן שֶׁמְּדַבְּרִים בּוֹ, זֶה הוּא הַנְהָגָה כְּלָלִית שֶׁמְּחֻיָּב בָּזֶה כָּל אֶחָד מִיִּשְׂרָאֵל בְּכָל יוֹם כָּל יְמֵי חַיָּיו וְכֵן לִמּוּד שֻׁלְחָן עָרוּךְ בְּכָל יוֹם זֶה הוּא גַּם כֵּן הַנְהָגָה כְּלָלִית כַּנַּ"ל (וְעַיֵּן לְקַמָּן סוֹף אוֹת נ"ט שֶׁמְּבאָר שָׁם שֶׁתְּלוּיִים זֶה בָּזֶה) (שָׁם, סִימָן קפ"ה) .

1

Hisbodidus is for everyone, every single unique soul Every single person has unique practices, that he needs to practices according to his needs, to rectify what he defected, and according to the root of his neshama (soul). However, hisbodidus and to pour out one's words before Hashem Yisburach every day (and) in the spoken language, this is a general practice of which every single Jew is obligated every day, all the days of his life. And so, learning the Shulchan Aruch (Code of Jewish Law) every day, this is also a general practice, as mentioned above. (Words of Rabbi Nachman, article 185). [And see below, the end of item 61, where it explains there that these two are contingent one upon the other].

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