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השתפכות הנפש - Hashtatfchus HaNefesh
הַדִּבּוּרִים שֶׁאָדָם מֵשִׂיחַ וּמְדַבֵּר בֵּינוֹ לְבֵין קוֹנוֹ הֵם בְּחִינַת רוּחַ הַקּדֶשׁ כִּי עַל-יְדֵי שֶׁנִּכְנָס לָזֶה וּמַכְרִיחַ עַצְמוֹ וּמֵכִין עַצְמוֹ לְדַבֵּר לִפְנֵי הַשֵּׁם יִתְבָּרַךְ שׁוֹלֵחַ לוֹ הַשֵּׁם יִתְבָּרַךְ דִּבּוּרִים בְּפִיו שֶׁהֵם בְּחִינַת רוּחַ הַקּדֶשׁ וְצָרִיךְ לִרְאוֹת וּלְהִשְׁתַּדֵּל תָּמִיד לְבַקֵּשׁ בְּכָל עֵת בְּדִבְרֵי רִצּוּיִים וְתַחֲנוּנִים חֲדָשִׁים וְזֶה זוֹכִין עַל יְדֵי טָהֳרַת הַלֵּב שֶׁזּוֹכִין עַל-יְדֵי תְּנוּעוֹת הַשֵּׂכֶל בִּקְדֻשָּׁה וְזֶה-"לֵב טָהוֹר בְּרָא לִי אֱלהִים אָז וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבִּי", שֶׁיִּזְכֶּה לְחַדֵּשׁ בְּכָל פַּעַם דִּבּוּרִים חֲדָשִׁים שֶׁהֵם בְּחִינַת רוּחַ הַקּדֶשׁ כַּנַּ"ל (שָׁם, סִימָן קנ"ו) .
Personal words to G-d are Divinely inspired The words that a person converses and speaks between himself and his Maker are the aspect of ruach hakodesh (Divine inspiration), for through undertaking this, and forcing himself, and preparing himself to speak before Hashem Yisburach, Hashem Yisburach sends him words in his mouth which are the aspect of ruach hakodesh (Divine inspiration). And it is necessary to see to it, and to constantly endeavor at all times to request with new words of appeasement and entreaties, and one merits this through purity of the heart, which one merits through the holy motion of the intellect (Likutay Aitzos, hisbodidus 2). And this is (Psalms 51:12), “A pure heart create for me, G-d,” then (continuation of the verse), “and a resolute (/correct/established) spirit create (/renew) inside of me,” that he should merit every time to come up with new original words which are the aspect of ruach hakodesh as mentioned above. (Likutay Moharan, torah 156).
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