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השתפכות הנפש - Hashtatfchus HaNefesh
אָסוּר לְאָדָם לַעֲמד עַצְמוֹ עַל שׁוּם דָּבָר, הַיְנוּ שֶׁאָסוּר לְהִתְעַקֵּשׁ בִּתְפִלָּתוֹ שֶׁהַשֵּׁם יִתְבָּרַךְ יַעֲשֶׂה לוֹ דַּוְקָא אֶת בַּקָּשָׁתוֹ הֵן פַּרְנָסָה אוֹ בָּנִים אוֹ שְׁאָר צְרָכָיו, רַק צָרִיךְ לְהִתְפַּלֵּל לְפָנָיו יִתְבָּרַךְ בְּרַחֲמִים וְתַחֲנוּנִים אִם יִתֵּן הַשֵּׁם יִתְבָּרַךְ יִתֵּן וְאִם לָאו לָאו וְזֶה אַל תַּעַשׂ תְּפִלָּתְךָ קֶבַע לְשׁוֹן גְּזֵלָה כְּמוֹ שֶׁכָּתוּב: "וְקָבַע אֶת קבְעֵיהֶם נָפֶשׁ" הַיְנוּ לִקַּח הַדָּבָר בְּחָזְקָה בִּגְזֵלָה אֶלָּא רַחֲמִים וְתַחֲנוּנִים כַּנַּ"ל (שָׁם, סִימָן קצ"ו) .
Not to be overly insistent even in prayer A person is forbidden to be obstinate about anything, that is, it is forbidden to be adamant in his prayers that Hashem Yisburach should do for him specifically as his request, whether it be livelihood, or children, or other necessities, it is necessary to just pray before Him blessed He with (-in such a fashion that invokes) mercy and entreatingly; if Hashem Yisburach gives – He gives, and if not – not (Likutay Aitzos, prayer 31). And this is (Ethics of Our Fathers 2:18), “Do not make your prayer routine <keva> (rather invoke mercy),” <keva – routine> is a term for theft, as it is written (Proverbs 22:23), “and He will steal <vikuva> the soul of those who steal from them,” meaning, to take the item with coercion, with theft, “rather, compassionately and entreatingly,” as mentioned above. (Likutay Moharan, torah 196).
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