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Reader Kitzur Likutay Moharan תּוֹרָה קג
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תּוֹרָה קג

תּוֹרָה קג

קיצור ליקוטי מוהר"ן - Kitzur Likutay Moharan

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תּוֹרָה קג מַה שֶּׁקָּרָא מֹשֶׁה לִבְנֵי גָד וְלִבְנֵי רְאוּבֵן: "תַּרְבּוּת אֲנָשִׁים חַטָּאִים" (בַּמִּדְבָּר לב, יד), וְתִרְגֵּם אוּנְקְלוֹס: 'תַּלְמִידֵי גֻבְרַיָּא חַיָּבַיָּא', עַיֵּן פְּנִים: [עַל־יְדֵי שֶׁהָרַב מוֹנֵעַ הֲלָכָה מִתַּלְמִידוֹ שֶׁהוּא כְּגֹזְלוֹ מִנַּחֲלַת אֲבוֹתָיו כְּמוֹ שֶׁאָמְרוּ רַבּוֹתֵינוּ ז"ל (סנהדרין צא:) גּוֹרֵם שֶׁגַּם תַּלְמִידוֹ יִרְצֶה לִגְזֹל מִיִּשְׂרָאֵל אֶת נַחֲלַת אֲבוֹתָם. וְכֵן כְּשֶׁהַתַּלְמִיד מְחַיֵּב אֶת הָרַבִּים מִסְּתָמָא גַּם רַבּוֹ כֵּן. עַיֵּן בְּפֶרֶק לִפְנֵי אֵידֵיהֶן (עבודה זרה): תַּלְמִידָא דְר' עַקִיבָא לִסְּטָאָה אַתְּ. בָּזֶה מוּבָן מַה שֶּׁאָמְרוּ רַבּוֹתֵינוּ זַ"ל תַּלְמִיד שֶׁהָרַג אֶת הַנֶּפֶשׁ מַגְלִּין רַבּוֹ עִמּוֹ כִּי' מִסְּתָמָא יֵשׁ גַּם בְּרַבּוֹ עִנְיַן רְצִיחָה כְּמוֹ בִּגְזֵילָה דְּהוּא גַּם־כֵּן עִנְיָן רְצִיחָה כַּמַּאֲמַר רַבּוֹתֵינוּ זַ"ל: "כְּאִלּוּ נוֹטֵל נַפְשׁוֹ"].

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What Moshe called the sons of Gad and the sons of Reuven: ""a breed of sinful men"" [Numbers 32:14] — and Onkelos translated: ""disciples of wicked men"" — see the main text. [Through a teacher withholding halachah from his student — which is like robbing him of his ancestral inheritance — as our Sages of blessed memory said [Sanhedrin 91b] — he causes his student also to wish to rob Israel of their ancestral inheritance. And likewise when a student condemns the multitude — presumably his teacher is the same. See the chapter "Lifnay Eidayhem" [Avodah Zarah]: ""a student of Rabbi Akiva — you are a highwayman."" From this is understood what our Sages of blessed memory said: a student who killed a person — his teacher is exiled with him — for presumably there is also in his teacher the matter of killing — as with robbery — which is also the matter of killing — as our Sages of blessed memory said: ""it is as if he takes his soul.""]

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