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Reader Kitzur Likutay Moharan תּוֹרָה קכו
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תּוֹרָה קכו

תּוֹרָה קכו

קיצור ליקוטי מוהר"ן - Kitzur Likutay Moharan

1

תּוֹרָה קכו תֵּכֶף בִּשְׁעַת כְּנִיסַת שַׁבָּת, אָז מֵחֲמַת גֹּדֶל הַתַּעֲנוּג שֶׁל הַנֶּפֶשׁ יְתֵרָה שֶׁבָּא בְּשַׁבָּת, מַתְחִילִים תֵּכֶף לְהִתְגַּעְגֵּעַ וּלְהִצְטַעֵר עַל אֲבֵדַת הַנֶּפֶשׁ בְּמוֹצָאֵי שַׁבַּת קֹדֶשׁ, וְזֶה בְּחִינַת "שָׁבַת וַיִּנָּפַשׁ" שֶׁאוֹמְרִים בִּכְנִיסַת שַׁבָּת וְדָרְשׁוּ חֲכָמֵינוּ זִכְרוֹנָם לִבְרָכָה: 'כֵּיוָן שֶׁשָּׁבַת וַי אָבְדָה נֶפֶשׁ' (בֵּיצָה ט"ו), וְזֶה כְּעֵין שֶׁמּוּבָא בַּזֹּהַר הַקָּדוֹשׁ שֶׁבְּעֵת שֶׁהִתְעַנְּגוּ הַחֶבְרַיָּא מְאֹד מִקְּדֻשַּׁת הִתְגַּלּוּת שֶׁל רַבִּי שִׁמְעוֹן בַּר־יוֹחַאי, הִתְחִילוּ לְהִתְגַּעְגֵּעַ מְאֹד, וְאָמְרוּ: 'וַי לְדָרָא כַּד תִּסְתַּלֵּק', וְזֶה כְּעֵין הַנַּ"ל מַמָּשׁ:

1

As soon as Shabbos enters — from the great delight of the additional soul [nefesh yeserah] that comes on Shabbos — one immediately begins to long and grieve over the loss of the soul at the close of the holy Shabbos. And this is the aspect of ""it rested and was refreshed"" [shavat vayinafash] that is said at the onset of Shabbos — and our Sages of blessed memory expounded: ""once it rested — woe [vay] — the soul is lost"" [Beitzah 15b]. And this is similar to what is brought in the holy Zohar — that when the "Chavrayya" [disciples] greatly delighted from the holiness of the revelation of Rabbi Shimon bar Yochai — they began to long greatly — and said: ""woe to the generation when you depart."" And this is exactly like the above.

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