By Means of the Dispute That is in the World

20 - By Means of the Dispute That is in the World Belongs to (the holy book of Sefer Hamidos , Book of Character, also known as the) Aleph Bet (book) new (i.e.

part II), (entry of) quarrel, item 10, by means of the dispute that is in the world by means of this become famous before their time that is for when one enters the service of Hashem one needs to linger and to delay until one is famous in the world. And by means of blemish of the dispute one is revealed famous before his time. And thus they cause damage and loss to this man that became famous before his time or also to the way to service of Hashem that this wanted to reveal in the world and then cause death to owners of the dispute and sometimes that the blemish not great so much then cause poverty. And this the secret explained in the Torah in the verse: "and when men fight together and strike woman pregnant and her children come out" etc. [Exodus 21:22]. For when begins to enter to some way he aspect of pregnancy and needs to linger there in aspect of gestation for still not revealed this way in the world only he entered there to reveal it and then he aspect of pregnancy aspect of: "in way of wisdom I made you pregnant" aspect of pregnancy. And needs to linger there and to delay to warm himself there as fetus in bowels of his mother until arrives the time that comes out to air of the world, to reveal this way in the world. And when comes out before his time this aspect of miscarriage and blemish this is made by means of dispute as above. And this aspect of: "and when men fight together" that is dispute by means of this: "and strike woman pregnant and her children come out" that is aspect of the famous that are made before their time that they in aspects of miscarriages as above, and their punishment death or poverty according to the blemish as above. And this: "if not will be disaster" interpreted Rashi: in the woman that is that not spoil and corrupt the way wisdom in itself that aspect of pregnant woman as above only spoil the miscarriages that is the men themselves, that became famous and came out in the world before their time. For as in woman pregnant when strike her until miscarries miscarriages there two aspects that is that sometimes loses the miscarriages alone that miscarries them by means of that they came out not in their time. And sometimes also the pregnant woman herself damaged by means of this and removed as similarly in aspects the above that is that sometimes spoiled the men themselves that became famous before their time that they aspect of miscarriages but still not removed the way wisdom in itself only the miscarriages alone and can others to become pregnant there in aspect of pregnancy the above as in parable woman pregnant as above. And sometimes spoiled also the way wisdom in itself in way that even man other not can to enter there in aspect of pregnancy to reveal and to bring out this way to the world that this aspect of death of the pregnant woman as above. And according to the blemish so the punishment as explained in the Torah "if not will be disaster" in the woman "fined will be fined" in money that is poverty that is made when the blemish not great so much as above "and if will be disaster" in the woman that caused to lose also the way in itself as above then "and give soul for soul", that is death as above, may Hashem save us.