The Main Purpose and Completeness is Only to Serve Hashem in Complete Innocence

19 - The Main Purpose and Completeness is Only to Serve Hashem in Complete Innocence [This Torah I did not hear from his holy mouth himself and see in the omissions from this] The main purpose and the completeness is only to serve Hashem in complete innocence, without any wisdoms at all. For there are investigators who say that the main purpose and the world to come is only to know every thing as it is, such as to know a star as it is, to know its essence, and why stands in that place for there is knower and known and knowledge that is the knowing power and the knowledge itself and the thing known. And this is their purpose and concept of the world to come with them that will be made one from the knower and the known and the knowledge. And they spend their days on this in this world to investigate to attain the knowns that this is their purpose. And this itself the world to come to their opinion only in this world that clothed in body not have pleasure so much from the investigations and in the world to come that strip from the body will delight very much from this. And to their opinion the main attainment of the purpose is by means of investigations and wisdoms external their . But in truth with us the main attainment of the purpose is only by means of faith and mitzvot practical to serve Hashem according to the Torah in innocence and simplicity. And by means of this itself merits to what merits eye not saw etc. as written: "beginning of wisdom fear of Hashem" [Psalms 111:10] that main beginning and precedence of the wisdom is only fear of Hashem that need to precede the fear to the wisdom. And know that the thing not as their opinion G-d forbid for if so attain the purpose only few few very much that is owners of intellect philosophers and what will those of lesser capacity do that not have to them intellect such to investigate investigations to know the knowns that they many and main the world how they attain the purpose. But in truth main attainment of the purpose is only by means of innocence precisely that is fear of Hashem and mitzvot practical in simplicity complete (end Ecclesiastes). "end of matter all heard, the G-d fear and His mitzvot keep for this all the man" that is that Solomon the king peace be upon him teaches us that main attainment of the purpose, that is aspect of end of matter is only by means of innocence and simplicity to fear G-d and to keep His mitzvot in simplicity. And this "end of matter all heard, the G-d fear and His mitzvot keep" that this aspect of innocence and simplicity to fear G-d and to fulfill His mitzvot in action etc. in simplicity as above.

And this that concluded: "for this all the man" that is for this can every man to fulfill and to attain by means of this the purpose, since the main "G-d fear" etc. therefore can every man to attain the purpose, for this every man can to fulfill. And in truth it is prohibition great very to be investigator G-d forbid and to study books of the wisdoms G-d forbid. Only the tzadik great very he can to enter himself in this, to study the seven wisdoms for who enters in these wisdoms G-d forbid can to fall there for there is stone of stumbling in every wisdom and wisdom, that is aspect of Amalek [intellectual denial of divine truth] that by means of this stone of stumbling can to fall G-d forbid. For Amalek was philosopher and investigator and denied the main as written: "and not feared G-d" [Deuteronomy 25:18] that is that he only conducts according to wisdoms, and not has fear at all. But the tzadik when enters in these seven wisdoms he holds himself and remains standing on his stand by means of faith aspect of: "and tzadik in his faith lives" [Habakkuk 2:4]. " seven falls tzadik and rises" [Proverbs 24:16] that is the great tzadik goes way these seven wisdoms and even though there can to slip and to fall by means of the stone stumbling aspect of Amalek [intellectual denial] as above. But the tzadik seven falls, and rises by means of faith as above seven falls tzadik and rises ends letters Amalek that he the stone stumbling of the seven wisdoms, that by him fall G-d forbid but the tzadik seven falls, and rises by means of faith as above. And this written in Moses our teacher: "and his hands were faith" [Exodus 17:12] in war of Amalek for by means of faith weakened Amalek that is the wisdoms and the investigations as above. And this "and his hands were faith" hands that is aspect of mitzvot practical that they aspect of faith as written: "all Your mitzvot faith" [Psalms 119:86] that by means of faith and mitzvot practical, that they opposite aspect of Amalek weakened him as above. And faith this prayer, as translated of p’rishan in shadow for the prayer changes the nature and canceled the wisdoms and investigations, that they go according to nature. And this main the purpose with us that the prayer be included in His unity blessed be He aspect of: "He your praise and He your G-d" [Deuteronomy 10:21] that the prayer and Hashem blessed be He one, as if.

And this main the purpose in truth. And the investigators and the deniers interpret all the Torah all according to wisdoms and heresy their that all the Torah, and even mitzvot practical written in the Torah interpret the all according to form and intellect not to mention stories written in the Torah say that they hint only to the parable and the form alone that is intellectuality their but even mitzvot practical the explained in the Torah interpret the all that they hint only to intellectuality and wisdoms their and deny the simple to completely. And this aspect of what our Rabbis of blessed memory said ( Tanchuma and brought in Rashi Tetze) that Amalek cut milot and throw upward. For milah is mitzvah first that commanded in Abraham our father, that was head to the believers and Amalek that he aspect of the philosophers and deniers he denies in all the mitzvot and interprets all to intellectuality alone as above. And this: cut milot and throw upward that denies mitzvah milah , and throws it upward to the intellect for they interpret the all only to intellectuality alone and deny the actions of the mitzvot as above. Happy who not knows from them at all. And therefore main subduing his by means of faith, aspect of: "and his hands were faith" etc.

as above [this Torah not heard from his holy mouth himself and see in the omissions from this].