סימן נ"ח נ"ט

Section 2 — Letter ב — [on Letter Daled of the discourse — Talas Nafkin Mechad] The disc

Section 3 — Letter ג — [on Letter Zayin of the discourse] ourse Talas Nafkin Mechad, Siman 58, and the discourse Heichal HaKodesh, Siman 59 — were both said together as one discourse — on Rosh Hashonoh 5566 — which fell on the third and fourth days of the week.

Section 4 — Letter ד — [on Letter Tes of the discourse] The discourse Talas Nafkin Mechad — Letter Daled — "that Shabbas receives the double bread from Yosef." And see Zohar Vayechi, p.

Section 5 — Letter ה — [on Letter Yud of the discourse] 246b: "this is his bread — the bread of vav — and about this it is written: 'behold I will rain down bread from Heaven for you' [Exodus 16] — certainly. And when he grasps it — certainly he will give the delicacies of the King — and who is the King? The Assembly of Israel. And he gives it to her through the hand of the Tzaddik — the holy level — the sign of the covenant. And from here to the other levels below." See there. And see in the book Devash LePi — entry: Yosef — where it brings in the name of the Rav Mohar"r Heshel: that the matter of the lechem mishneh [double bread] of Shabbas alludes to Yosef — for two times lechem has the numerical value of Yosef. This is also relevant to our matter. And now: from the above matter you will understand the great merit of those who merit to be with the Tzaddik and true Torah scholar of the generation on Shabbas — since the essential illumination of Shabbas — the illumination of repentance — is drawn from the Tzaddik and Torah scholar of the generation — as elaborated in the discourse. And see in Siddur Kol Ya'akov — in the commentary on the hymn L'Mivtza al Rifta — and so on. There — Letter Zayin — "and repentance from love [teshuvah m'ahavah] — this is the aspect of lechem mishneh." Meaning: this is the aspect of what is written above in Letter Hay — that Shabbas sends its illuminations to all the levels. And through this illumination the world is stirred to repentance from love — which is also the aspect of lechem mishneh.

Section 6 — Letter ו — [on Letter Tes of the discourse] There — Letter Tes — "for the Torah novelties of Shabbas must be in the mysteries of the Torah and the wisdom of the Kabbalah — as elaborated in the kavvanot." And likewise in the hymn Asader liSe'udasa: "in concealed words you shall reveal utterances — and speak novelties — to adorn the table — with a precious mystery."

📋 Translator's Summary — Simanim 58–59 (Talas Nafkin Mechad / Heichal HaKodesh) There — Letter Tes — "for the Torah novelties of Shabbas must be in the mysteries of the Torah and the wisdom of the Kabbalah — as elaborated in the kavvanot." And likewise in the hymn Asader liSe'udasa: "in concealed words you shall reveal utterances — and speak novelties — to adorn the table — with a precious mystery." There — Letter Yud — "for Shabbas depends on the guarding of speech." See Zohar Bereishis, p. There — Letter Yud — "for Shabbas depends on the guarding of speech." See Zohar Bereishis, p. 32: "Shabbas is called speech [dibbur] — and therefore speech that is prohibited on Shabbas is forbidden." 32: "Shabbas is called speech [dibbur] — and therefore speech that is prohibited on Shabbas is forbidden." There — Letter Tes — "for the greatness of the worthy leaders of the generation is a vessel for the renewal of the Torah." Perhaps the meaning is: in the manner of what the Sages said: "honor is nothing other than Torah" — and as is brought in Siman 37. There — Letter Tes — "for the greatness of the worthy leaders of the generation is a vessel for the renewal of the Torah." Perhaps the meaning is: in the manner of what the Sages said: "honor is nothing other than Torah" — and as is brought in Siman 37. One can also say: the secret of this discourse touches on the matter of what Mordechai and Esther — [who were from the aspect of Moshe — as is understood from the Sages' words — and likewise in the discourse Mishpatim, Siman 10] — merited to subdue the kelipah of Haman-Amalek. Then Israel received the Torah anew and with great love — as the Sages said: "they [willingly] re-accepted it" [hadar kibluhah]. And also regarding the Megillah itself the Sages expounded: "words of peace and truth" — as the truth of the Torah. All of which is the aspect of the renewal of the Torah that occurred then. And all of this came about through the greatness of Mordechai and Esther — as it is written: "and the account of the greatness of Mordechai" — and: "and the man Mordechai went on and grew great." Until all of Israel then merited greatness and great honor — as it is written: "and all the officers of the king and so on — elevated the Jews." And it is said: "for the Jews there was light and so on — and splendor." And this is what the Sages said: "'light' — this is Torah" — meaning: the aspect of the above renewal of the Torah. "And 'joy' — this is Yom Tov" — meaning: the aspect of the illumination of Shabbas which is the beginning of the holy convocations in the portion of the appointed times. And about it is said: "and on the day of your rejoicing" — as our Sages expounded in Sifri. "And 'gladness' — this is circumcision" — the aspect of the covenant. "And 'splendor' — these are tefillin" — as it is said: "and all the peoples shall see" — meaning: the aspect of greatness and honor as above. One can also say: the secret of this discourse touches on the matter of what Mordechai and Esther — [who were from the aspect of Moshe — as is understood from the Sages' words — and likewise in the discourse Mishpatim, Siman 10] — merited to subdue the kelipah of Haman-Amalek. Then Israel received the Torah anew and with great love — as the Sages said: [Esther 9] "they [willingly] re-accepted it" [hadar kibluhah]. And also regarding the Megillah itself the Sages expounded: [Megillah 16b] "words of peace and truth" — as the truth of the Torah. All of which is the aspect of the renewal of the Torah that occurred then. And all of this came about through the greatness of Mordechai and Esther — as it is written: [Esther 10] "and the account of the greatness of Mordechai" — and: "and the man Mordechai went on and grew great." Until all of Israel then merited greatness and great honor — as it is written: "and all the officers of the king and so on — elevated the Jews." And it is said: "for the Jews there was light and so on — and splendor." And this is what the Sages said: [Esther 8] "'light' — this is Torah" — meaning: the aspect of the above renewal of the Torah. "And 'joy' — this is Yom Tov" — meaning: the aspect of the illumination of Shabbas which is the beginning of the holy convocations in the portion of the appointed times. And about it is said: "and on the day of your rejoicing" — as our Sages expounded in Sifri. "And 'gladness' — this is circumcision" — the aspect of the covenant. "And 'splendor' — these are tefillin" — as it is said: "and all the peoples shall see" — meaning: the aspect of greatness and honor as above.