סימן פ-ה' עוז לעמו יתן

There: "and salvation and blessings will come in the physical and spiritual." As it is written: "and you shall draw waters with joy from the springs of salvation" — and its Targum: "and you shall receive new learning." This means: that through this he brings proof that the essential aim of the Creator's intentions in the blessings and salvations that He brings upon Israel — is so that through this they shall recognize His greatness and kindness more — and merit through this new mochin. This being the aspect of: "and you shall draw waters with joy from the springs of salvation" — and its Targum: "and you shall receive new learning [ulpan chadass]." For through the springs of salvation in the physical — one merits to receive and draw through this new learning — which is the essential aim of the salvation. And this is also the aspect of: "Haveye'ah shall give strength to His people" — the aspect of Torah and new learning. Through: "Haveye'ah will bless His people with peace" — as brought in the discourse. And one can elaborate this somewhat further. For since the essential vessel through which all the blessings come to Israel is peace — which is the aspect of Yosef — through which is rooted in each and every one of Israel: to give one's soul and life completely for the sake of the sanctification of Hashem — as elaborated in the discourse. It follows automatically: that the purpose of the intentions of the blessings which one receives through this vessel — is also only for this: so that through this the Name of Hashem will be further magnified and sanctified through the new mochin that one receives through this. Which is the essential holiness — as brought in the discourse. For since each person wishes to give his soul and life completely for His sake — and this is the aspect of the vessel through which all the flows and blessings come. Automatically there can be no desire at all for the blessings — except that through them too there should come the good ultimate aim — meaning: through this one should come to new mochin — and the Name of Heaven should be sanctified through this as above. There: "a

There: "like two Israelites — the one who was of the aspect of Israel — afterwards joins." This means: this is the aspect of Yosef — the left pushes away and the right draws close. nd salvation and blessings will come in the physical and spiritual." As it is written: [Isaiah 12] "and you shall draw waters with joy from the springs of salvation" — and its Targum: "and you shall receive new learning." This means: that through this he brings proof that the essential aim of the Creator's intentions in the blessings and salvations that He brings upon Israel — is so that through this they shall recognize His greatness and kindness more — and merit through this new mochin. This being the aspect of: "and you shall draw waters with joy from the springs of salvation" — and its Targum: "and you shall receive new learning [ulpan chadass]." For through the springs of salvation in the physical — one merits to receive and draw through this new learning — which is the essential aim of the salvation. And this is also the aspect of: "Haveye'ah shall give strength to His people" — the aspect of Torah and new learning. Through: "Haveye'ah will bless His people with peace" — as brought in the discourse. And one can elaborate this somewhat further. For since the essential vessel through which all the blessings come to Israel is peace — which is the aspect of Yosef — through which is rooted in each and every one of Israel: to give one's soul and life completely for the sake of the sanctification of Hashem — as elaborated in the discourse. It follows automatically: that the purpose of the intentions of the blessings which one receives through this vessel — is also only for this: so that through this the Name of Hashem will be further magnified and sanctified through the new mochin that one receives through this. Which is the essential holiness — as brought in the discourse. For since each person wishes to give his soul and life completely for His sake — and this is the aspect of the vessel through which all the flows and blessings come. Automatically there can be no desire at all for the blessings — except that through them too there should come the good ultimate aim — meaning: through this one should come to new mochin — and the Name of Heaven should be sanctified through this as above.

Siman Eighty-Three — Matan B'Seserסימן פג — מתן בסתר There: "even the sinners among Israel — they poured out their souls for death for the sanctification of Hashem." This means: for on the surface this itself is an aspect of two opposites. For the sinner among Israel who finds it difficult to stand in even an easy trial and break some small desire — and even so: he would be willing to give his soul for the sanctification of Hashem. But this is because the aspect of Yosef was stirred within him — and so on. There: "like two Israelites — the one who was of the aspect of Israel — afterwards joins." This means: this is the aspect of Yosef — the left pushes away and the right draws close. 📋 Translator's Summary — Siman 83 (Matan B'Seser)