סימן ע"ט-בטח בה'

Siman Seventy-Nine — B'tach B'Haveye'ahסימן עט — בטח בה' And the aspect of Metatron is also the aspect of Shaddai. This means: even though it is elaborated above that those whose repentance is not yet complete — who oscillate each time between good and bad — and so on — are in the aspect of Metatron — the aspect of the six weekdays — and so on. Let not a person say that such repentance is considered as nothing at all before Him — since one returns each time to one's original place. This is not so. For even this aspect is within the category of repentance — which is the aspect of Shabbas — the aspect of Shaddai. For there is no alternative. Since it is impossible to merit complete repentance immediately. And the necessity is to first pass through these aspects — which are the aspects of fit and unfit [kasher v'pasul] — pure and impure [tahor v'tamei] — and so on. And when one does not give up even so — and returns and repents each time and yearns and longs and is filled with longing and awaits each time — to merit truly complete repentance. Then ultimately through these repentances themselves — one will merit complete repentance. And then all the above repentances will be completed and rectified — through being included also within the aspect of the complete repentance — which is the aspect of Shaddai — the aspect of Shabbas truly. Since one merited through them complete repentance. This being the aspect of what is brought in the discourse: that on Shabbas Metatron too is included in the aspect of Shaddai — meaning: as above. "HaKol kol Yaakov [the voice is the voice of Yaakov]." And so on. Yitzchak zman kuf tzaddik shnayim [Yitzchak — the span of kuf tzaddik — two]. And some say: that this is a copyist's error — and one should say: kuf tzaddik shanah [kuf tzaddik years]. Meaning: the kuf tzaddik years — which is [the 180 years] from the birth of Yitzchak until the birth of Yaakov. The aspect of — and so on — as elaborated in the discourse.