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Reader Pettek Nanach Commentary קוֹשִׁי הַשֵּׁינָה בְּמוֹצָאֵי שַׁבָּת — גִּלּוּי אֵלִיָּהוּ
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קוֹשִׁי הַשֵּׁינָה בְּמוֹצָאֵי שַׁבָּת — גִּלּוּי אֵלִיָּהוּ

T117 PNC - Hard to Sleep Motzaei Shabbat — Elijah's Revelation Begins (1 seg)

Pettek Nanach Running Commentary on Likutey Moharan

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ביניים: קוֹשִׁי שֵׁינָה בְּמוֹצָאֵי שַׁבָּת כִּי: גִּלּוּי אֵלִיָּהוּ מַתְחִיל אָז (עֵיר' מ"ג:). אֵלִיָּהוּ אֵינוֹ בָּא בְּשַׁבָּת/עֶרֶב שַׁבָּת, אֲבָל יָבוֹא בְּמוֹצָאֵי שַׁבָּת. הַנֶּפֶשׁ חָשָׁה אֶת הָעֵרוּת הָרוּחָנִית = קִרְבַת אוֹר גְּאֻלָּה. לֹא הֶרְגֵּל — עֵרוּת רוּחָנִית עֲמֻקָּה. נַצֵּל לְתּוֹרָה/תְּפִלָּה. עיוני: עֵיר' מ"ג:.

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Beginner: Why is it difficult to sleep on Motzaei Shabbat (Saturday night)? The reason: the revelation of Elijah the Prophet begins at that time. As the Talmud (Eruvin 43b) teaches, Elijah does not come on Shabbat itself or on Erev Shabbat — but he may come on Motzaei Shabbat. From the very moment Shabbat ends, the possibility of Elijah's appearance becomes active in the world. The soul senses this awakening — the heightened spiritual energy and the proximity of redemptive light — and this sensitivity makes it difficult to settle into sleep. The restlessness of Motzaei Shabbat is therefore not mere habit or dietary excess from the third meal; it is a profound spiritual wakefulness, a trembling of the soul at the nearness of the messianic herald. One who understands this can use that wakefulness for Torah study and prayer rather than fighting it. Intermediate: Motzaei Shabbat hard to sleep because: revelation of Elijah begins then (Eruvin 43b). Elijah cannot come Shabbat/Erev Shabbat, but may come Motzaei Shabbat. Soul senses heightened spiritual energy + proximity of redemptive light = restlessness. Not habit — profound spiritual wakefulness. Use it for Torah/prayer.

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