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Reader Petek Nanach Commentary נְשָׁמָה קְדוֹשָׁה עִם עֲנָפֶיהָ — קְלִיפָּה מַקִּיפָה / פֶּתַח הָאֱמוּנָה / מְסִירַת נֶפֶשׁ
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נְשָׁמָה קְדוֹשָׁה עִם עֲנָפֶיהָ — קְלִיפָּה מַקִּיפָה / פֶּתַח הָאֱמוּנָה / מְסִירַת נֶפֶשׁ

T152 PNC - Holy Soul With Branches — Klipah Encircles / Emunah Opening / Mesiras Nefesh (2 segs)

Petek Nanach Running Commentary on Likutey Moharan

1

כְּשֶׁנְּשָׁמָה קְדוֹשָׁה יוֹרֶדֶת עִם עֲנָפֶיהָ, קְלִיפָּה מַקִּיפָה אוֹתָהּ. אַךְ פֶּתַח אֶחָד נוֹתָר: הַפֶּתַח כְּנֶגֶד הָאֱמוּנָה. לַקְּלִיפָּה אֵין יְכֹלֶת לִסְגֹּר פֶּתַח הָאֱמוּנָה. מִן הַפֶּתַח = תִּקּוּן פְּגָמִים. הַקְּלִיפָּה לֹא יְכוֹלָה לִסְתֹּם כִּי הַיָּרֵא ה' שׁוֹמֵר שָׁם. אֱמוּנָה = הַפֶּתַח הָאִי-נֶחְסָם.

1

When a holy soul enters this world along with its attached branches (the spiritual 'branches' that are the different facets and extensions of the soul's root), the klipah (spiritual husk/force of impurity) immediately encircles and surrounds it — trying to gain hold. Yet one opening remains: the opening that faces faith (emunah). Opposite emunah, the klipah has no power to close the opening. From this opening — from the person's capacity for faith — defects and falling away can be repaired. The klipah cannot spread over and seal this faith-opening because the God-fearing person stands guard there. As long as the person maintains his emunah, the klipah cannot completely enclose him.

2

קְלִיפָּה לֹא יְכוֹלָה לְכַסּוֹת פֶּתַח הָאֱמוּנָה כִּי יָרֵא ה' שׁוֹמֵר. דֶּרֶךְ מְסִירַת נֶפֶשׁ (עֲזִיבַת נוֹחוּת/אֶגוֹ לִנְסֹעַ לַצַּדִּיק) = אֶפְשָׁר לְהִדָּבֵק. אֲבָל שֵׂכֶל לְבַדּוֹ אֵינוֹ מֵאִיר בְּלִי מְסִירַת נֶפֶשׁ. נְסִיעָה לַצַּדִּיק = מֵעֵבֶר לְשֵׂכֶל = הִתְמַסְּרוּת שְׁלֵמָה. קֶשֶׁר = פְּרוֹפּוֹרְצְיוֹנָלִי לְדַרְגַּת הַמָּסֹּרֶת.

2

The klipah cannot draw near or spread over the emunah-opening because the God-fearing person stands there as a guard. Through mesiras nefesh — self-sacrifice, meaning the willingness to give up comfort, convenience, and ego in order to travel and draw close to the tzaddik — it becomes possible to attach oneself to him. But wisdom itself (the seichel/brain) cannot illuminate the full depth of this connection without this self-sacrifice. The journey to the tzaddik requires something beyond intellect — it requires the full commitment of the person's will and self, overcoming all obstacles. This is the aspect of 'through mesiras nefesh, one can attach to the tzaddik': the bond is proportional to the degree of self-giving.

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