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Reader Petek Nanach Commentary קַבָּלַת פְּנֵי תַּלְמִיד חָכָם — הַלְּבָנָה כְּמַרְאָה / לְטִישַׁת הַנֶּפֶשׁ
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קַבָּלַת פְּנֵי תַּלְמִיד חָכָם — הַלְּבָנָה כְּמַרְאָה / לְטִישַׁת הַנֶּפֶשׁ

T153 PNC - Receiving Face of Torah Scholar — Moon-Mirror / Polishing the Soul (1 seg)

Petek Nanach Running Commentary on Likutey Moharan

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קַבָּלַת פְּנֵי תַּלְמִיד חָכָם. הַלְּבָנָה = אֵין לָהּ אוֹר עַצְמִי; מְקַבֶּלֶת מֵהַשֶּׁמֶשׁ כִּי = מַרְאָה מְלוּטֶּשֶׁת. לְטִישָׁה → מַשְׁקֶפֶת אוֹר הַשֶּׁמֶשׁ. קַבָּלַת/כִּבּוּד תַּלְמִיד חָכָם = לְטִישַׁת מַרְאַת הַנֶּפֶשׁ. עָמְדָה לִפְנֵי תַּלְמִיד חָכָם = יִישּׁוּר לְקַבָּלָה וּלְהַשְׁרָאַת אוֹר אֱלֹהִי. לֹא נִימוּסִין — יִישּׁוּר רוּחָנִי.

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The matter of 'receiving the face of a Torah scholar' (hakhnasat panim — going to greet and honor a Torah scholar): the moon has no light of its own; it receives the sun's light because it is like a polished mirror. Through that polished surface, it reflects the sun's brilliance back into the world. Similarly, receiving the face of a Torah scholar — greeting him, honoring him, going to stand before him — is an act that polishes the spiritual 'mirror' of one's soul. Just as the moon needs to be in a certain aligned position to receive and reflect the sun, the person who positions himself before the Torah scholar and opens himself to receive his light becomes a reflective surface for the divine wisdom that flows through the scholar. The act of receiving and honoring the Torah scholar is thus not merely social courtesy but a spiritual alignment that enables divine light to flow through the person.

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