T34 (Tinyana) PNC - Yisro's Joy from the Root — Reflections of Light
Pettek Nanach Running Commentary on Likutey Moharan
עיוני: שמות יח:ט; תהלים קל"ג; ליקו"מ קמא רפב; זוהר ויקרא ה.; ליקו"ה ברכת המזון ה.
Beginner: Among ordinary people there is no single joy that gathers all the goods together. At a wedding one is happy from the food, another from the music, the in-laws from the match itself; some feel jealousy and pain, not joy at all. Even those who are happy from each thing taste them only one after another, never all at once. The greatness of joy is reserved for the one who can rejoice from all the goods together as one whole — and that is impossible without looking upward, past the visible benefits, to the Root from which all goods are drawn. There, in the Root, everything is one — all joys are gathered as a single entity. From that vantage one's joy is from all the goods at once, and the joy becomes immense and shines with great light, because joys nested inside joys reflect off each other (hisnotzetzus) and the light multiplies. The more joys included, the more reflections; the more reflections, the more light. This is what 'vayichad Yisro al kol ha-tovah' means — Yisro looked upward, past the good itself, to the Root, where all the goods are one, and so he was joyful from all of them simultaneously. Intermediate: Yichud as joy: vayichad = vayismach reified through achdus, not parallel to chedva. The mechanism is hisnotzetzus — sparks reflecting between joys, exponential in n. Cf. Tinyana T33 (Yisro's flesh chidudin chidudin) — same pasuk, dual reading: T33 reads chidudin as the body's truth-telling shortfall; T34 reads vayichad as the soul's success. Together: Yisro's body lagged while his soul reached the shoresh. The PNC reading: this is the structure of all kavanah — collect the day's particular goods, look past each, and rest in the One.
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