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Reader Pettek Nanach Commentary שיחה בינו לבין קונו — דרך חדשה שאין המקטרגים יודעים לארוב בה
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שיחה בינו לבין קונו — דרך חדשה שאין המקטרגים יודעים לארוב בה

T97 (Tinyana) PNC - The Hidden Road — Why Sichah-Beino-le-Vein-Konoi Slips Past the Mekatrigim

Pettek Nanach Running Commentary on Likutey Moharan

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עיוני: [T2:97א] מקטרגים אורבים על תפילות סדורות הידועות. משל: דרך כבושה — שודדים אורבים; דרך חדשה — אינם יודעים.

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Beginner: **Oid shamati bi-shmo le-inyan ma'alas ha-sichah beinoi le-vein konoi, she-amar she-al tefillois u-techinois u-vakashois ha-sedurois mi-kvar — kvar yoid'in mei-hem kol ha-mechablim ve-ha-mekatrigim, ve-heim oirvim al ha-derachim shel eilu ha-tefillois, mei-chamas she-yoid'in mei-hem mi-kvar.** A fierce, practical teaching: the *sidur tefilos* (the fixed prayers — Shacharis, Mincha, Maariv, Tehillim, the standard techinos) is a road that has been *open for centuries*; the *mechablim* and *mekatrigim* know it well, *and lie in ambush along its length*. **Kemo, le-mashal, al ha-derech ha-kevushah, ha-yadu'a u-mefursam la-kol — sham oirvim rotzchim ve-gazlanim tomid, mei-chamas she-yoid'im mi-derech zeh kvar.** On a paved, mapped road — the *rotzchim ve-gazlanim* know exactly where to wait. *Aval ke-she-hoilchin be-nasiv ve-derech chadash, she-eino noida adayin — sham einam yoid'in le-arov sham klal.* On a brand-new path — *they don't yet know where to set the trap*. Intermediate: **Yesoid**: *Tefillois ha-sedurois mi-kvar* — yoid'in mei-hem ha-mechablim ve-ha-mekatrigim, ve-oirvin al ha-derachim. **Mashal**: ke-derech kevushah ha-mefursam — *rotzchim ve-gazlanim oirvim tomid*. **Derech chadash ve-nasiv chadash** — *einam yoid'in le-arov sham klal*.

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עיוני: [T2:97ב] שיחה בינו לבין קונו = דרך חדשה, מן הלב, מחדש — אין המקטרגים אורבים. עם כל זה הזהיר גם על אמירת תחנות ובקשות סדורות (כמבואר בכ"מ). שתי הדרכים נצרכות.

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Beginner: **Kemo-chein le-inyan ha-na"l, ki ha-sichah she-medabber ha-adam atzmoi beinoi le-vein konoi — hu derech chadash u-tefillah chadashah, she-ha-adam oimrah mi-libo me-chadash, al kein ein ha-mekatrigim metzuyim kol kach le-arov.** The reason hisbodedus *be-leshoin atzmoi* slips past the mekatrigim is *strictly structural*: a sichah you speak *now*, from *your own lev*, in *your own mouth*, *me-chadash* — has *never traveled the road of any prior siddur*. The mekatrigim *do not yet have a map* of this path; the words have only just been minted. **And yet** — *af al pi chein hizhir me'oid gam al amiras she'ar techinois u-vakashois, ka-mevu'ar bi-devareinu kammah pe'amim.* This is not a hetter to abandon the siddur; it is the explanation of *why hisbodedus is the irreplaceable supplement*. The fixed tefillois are the gevorois of generations of Yidden walking the same derech; the new sichah is your own ne'er-walked path. You need *both* — but you must understand *why the hisbodedus reaches places the siddur cannot*: because *the mekatrigim haven't drawn it onto their map yet*. Intermediate: **Nimshal**: *sichah beinoi le-vein konoi* = *derech chadash u-tefillah chadashah*, *me-chadash mi-libo* → *einam metzuyim ha-mekatrigim le-arov*. **Kelal hashlamah**: *af-al-pi-chein* — *hizhir me'oid gam al amiras she'ar techinois u-vakashois* (ka-mevu'ar be-divreinu kammah pe'amim). **Klal**: shtei ha-derachim tzrichois; ha-sichah ha-chadashah hi ha-supplement *she-mageia li-mekoimois she-ha-sidur loi mageia*.

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