...[Shlomo Carlebach sings in English the contents of the Petek]… ...[Saba and the friends sing: “The rose of Yaakov rejoiced and was glad when they saw together the royal blue of Mordechai Their salvation was forever, and their hope in every generation To make known, to make known, to make known, to make known That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..”] If you can {perhaps} turn on the tape [It is on, it is on] [It is on] You do not want to? [It is on, on] Yes? [Yo] Nu, th.. to hear, to hear the melodies of, of today [Ah, to hear the melodies of today, we will sing, no?] To make known {….}… ...[They sing the melody: “You revealed Yourself”..]… ...[Saba sings: And all who take refuge {in Him/in You} will not be humiliated forever..”] {….}, one must repeat {…..} always “All who take refuge in You will not be humiliated forever” [Saba continues to sing: “All who take refuge in You will not be humiliated forever..”] [“To make known..”] [Saba continues to sing: “To make known, to make known, to make known, to make known, to make known That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..”] Now there is another melody [Yes?] Yes, “The rose of..,” {yes, that is good} [Saba and the friends sing: “The rose of Yaakov rejoiced and was glad when they saw together the royal blue of Mordechai Their salvation was forever, and their hope in every generation, to make known, to make known, to make known..”] We need to make it known to ourselves as well [Saba continues to sing: “To make known, to make known..”] This brings forth knowledge, this is very great knowledge [Saba continues to sing: “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..” “The rose of Yaakov rejoiced and was glad when they saw together the royal blue of Mordechai..”]

This is the light of the tzaddik, Mordechai the tzaddik, Mordechai, the reverse of Haman-Amalek, {….} [“Their salvation..”] [Saba continues to sing: “Their salvation, their salvation was forever And their hope, and their hope in every generation..”] Also in this generation Not only in every generation, also in this generation, also in.. also upon us [Saba continues to sing: “Their salvation, their salvation was forever, and their hope, and their hope in every..”] “Their hope,” hope, there is hope, no, no, no despair, only hope! [Saba continues to sing: “And their hope, and their hope in every generation To make known, to make known, to make known, that all who hope in You will not be humiliated forever..”] This one must make known to all creatures, to the whole world [Saba continues to sing: “That all who hope in You will not be ashamed and will not..”] This is great knowledge, also, even we “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” Oy [Saba continues to sing: “The rose of Yaakov rejoiced and was glad when they saw together the royal blue of Mordechai Their salvation was forever, and their hope in every generation To make known, to make known, to make known, to make known That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..”] You do not know what this is, let us begin the.. th.. th.. th.. th.. second melody We need, we need both of them, we need both of them [Saba continues to sing: “The rose of Yaakov rejoiced and was glad..”] {…}, what, what is “rejoiced and was glad”? [Saba continues to sing: “When they saw together the royal blue of Mordechai Their salvation was forever, and their hope in every generation To make known, to make known, to make known, to make known That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You} Their salvation was forever, and their hope in every generation..”] {Yes, nu, come}, why are you silent?

[Saba and the friends continue to sing: “To make known, to make known, to make known, to make known That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..”] This is great knowledge, that it is only “to make known, to make known, to make known, to make known” What? — “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” This is what one makes known, makes known to ourselves and to all, and to all, and to the whole city, to the whole world one must “To make known, to make known, to make known, to make known” [Saba and the friends continue to sing: “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You..”] Two, of the two melodies I remember, I, I did not hear, I once the first, once the second I heard these melodies, awak.., I had such an awakening To this day I feel the, the awakening to this day When I recall that I once heard, that I heard this melody Then I become a different person, a different person, the awakening is without end, without limit, yes And I saw that all those wh.. with whom I rejoiced after the passing of Rebbe Yisroel in Yerushalayim Rav Shlomo and Rav Nassan, and Rebbe Nassan the husband of Gitteleh, and Rav Gedaliah Berger I literally saw the resting of the Shechinah Each one said every word: “to make known, to make known,” {….} That “their salvation was forever, and their hope in every generation..” Ay, ay, ay, ay, ay.. To make known, one must make known, one must make known, to cry out.. (Yiddish) [Saba continues to sing: “To make known, to make known, to make known, to make known, that all who hope in You..”] If the world knew this, they would all be tzaddi.., all of them, all of us, all of them holy tzaddikim Yes, only the main thing, we are in sophistries, we do not believe, how is it possible to repair sick people like us in these generations?

How is it possible? [{Yes}] A person despairs of himself Ah, one must make known, all who hope in You, all who hope in You, this is everyone, all, everyone who hopes in Hashem Whoever he may be “All who hope in You will not be ashamed and will not be humiliated, and will not be humiliated forever, all who take refuge in You..” As the holy Rabbainu explains: “Be strong, and let your heart take courage..” Do you remember the conversation there? This conversation, the holy Rabbainu explains the verse: “Be strong, and let your heart take courage, all who wait for Hashem” Even whoever he may be “All.., who wait for Hashem”? “Be strong, and let your heart take courage” Not to fall, Heaven forbid Ah, particularly this, this, the holy Rabbainu revealed it, this, this, whoever.. One must derive a matter from matters, one matter from another The one who revealed this, he is Rebbe {{………}} “Be strong, and let {{...}},” “be strong and courageous,” yes, as is written in the letter, in the Petek: “My dear student {you},” “I derived great pleasure from your service,” “and concerning you I said”? Nu “Let your heart be strong and courageous,” “be strong and courageous,” yes, “in your service” And immediately the signature, this is the signature, it, it is the knowledge, he makes this known to us, yes “I derived great pleasure from your service,” as you are “And concerning you I said, let your hea.., “be strong and courageous in your service” “Na Nach Nachma Nachman MeUman” There had not yet been such a signature, not in Rabbainu’s lifetime, only it was revealed in this Petek, a new revelation That it, it is the song that will be revealed in the future, ‘simple, double, triple, quadruple’ “Na Nach Nachma Nachman MeUman”! This is a new revelation, this, the redemption, the entire redemption depends upon it!, and.. If we were, we, we say this, then what, what? Who are we? What? I, I say this way, and the other says this way, yes

But what the holy Rabbainu revealed, still, still not even a drop from the sea He, he made known only a little that contains much, only a little, a little, a drop from the sea of his greatness And he knew how we need him for every single utterance of his In order to recognize Hashem, blessed be He, and to attain fear of Heaven and faith in truth, yes There will be a new world, there will be, no.., the world now is chaos and void and darkness Is it not picking it up? It needs to pick up the whole {{…….}} melody and the words, is it, is it picking it up? [Yes] Yes? [Yes] I saw.. truly upright people, holy tzaddikim I saw how they held themselves in the utmost, in the utmost lowliness, in the utmost lowliness And he enlivened himself, “to make known, to make known, that all who hope in You..” Even I, yes, “all who hope in You” means even I as I am, yes “All who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” This is knowledge of Purim, this is such knowledge, this is simple But, but there is in it a little that contains much, there is a sea in it, a wellspring of wisdom is in it, in this there are levels, not everyone merits to see the.. what is in it, yes But everyone was joyous, it was another world, a special world He, he, he would dance in his world, {..} Each one had such powers that were different from his fellow He was in another world, (…), yes But, but everyone, that is, each one, everyone, everyone merited to feel Rabbainu’s light Through Rabbainu this is “to make known..,” the holy Rabbainu makes this known to us, yes “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” This is such knowledge through which one can be completely new every day and at every time

“All who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You,” even we, even the {……….} in the world and all the wick.. This, this is Purim, Purim is Mordechai the Tzaddik… ...This, this is the tzaddik, Purim is the light of, Purim surpasses everything, everything, ev.. Even Shabbos, even, on, on all the festivals, the joy of Purim The holy Rabbainu said: “Previously all beginnings were from Pesach, and now from Purim” Purim, Purim, what was, what I saw, I saw it is lodged in every.. ..I heard this seventy years ago, nu, and how do I remember it now? It is lodged inside my heart forever When I saw how they would dance with great joy “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” They, they put a new spirit into me for all the d.., for the days of my life, yes, yes They cried out: “To make known, to make known, to make known, to make known, to make known, to make known” [Saba sings: “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..”] “Will not be humiliated forever, all who take refuge in You” If only we would merit this Because we do not, do not believe, how is it possible? Such sick people as are in this generation, how is it possible for them to have, to repair them? How is it possible? We have fallen and become so distant in these generations of darkness, in the orphaned generation, this is an orphaned generation If there is no holy Rabbainu, the world is.. they do not know of the holy Rabbainu If the whole world knew of the holy Rabbainu, the redemption would have come long ago Moshiach would have come long ago But, but “I have finished and I will finish” And “their salvation was forever, and their hope in every generation,” yes As we, as he The holy Rabbainu said: “Hashem, blessed be He, He, He is always victorious”

Hashem {finishes/is victorious} always Yo, He.. He finishes as He wills Even though we see such, what, what.. Who do not believe that they can, that they can have a rectification, then it can be.. yo Then this.. then.. The holy Rabbainu, the holy Rabbainu already made known.. “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You” “Be strong, and let your heart take courage, all who wait for Hashem” Nu, “all who wait,” we too, yes {…} And all, and all the worst in the world, and all the distant ones in the world, yes The holy Rabbainu attained kindnesses, such new wondrous kindnesses, which had never yet existed Which had not existed, which were not known, which had not been revealed in the world, this is new He attained in Torah, he attained such perceptions that.. That “there is no despair in the world at all” Oy vey, yo, oy vey... ...Such, that I literally became nullified, how is it possible to attain this? Yes, that is how it was When I heard even a hundred times, however many times I heard from them “To make known,” “The rose of Yaakov rejoiced and was glad” It was new to me, as though, as though I had not yet heard it at all, yes It was with such an awakening, with such faith, with such joy, that it was new [“To make known..”] [Saba sings: “To make known, to make known, to make known, to make known, to make known, that all..”] What to make known? [Saba continues to sing: “That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge {in Him/in You}..” “The rose of Yaakov rejoiced and was glad when together they saw Mordechai robed in royal blue Their salvation, their salvation was forever, and their hope, and their hope in every generation To make known, to make known, to make known, that all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You..”] Ah This is Purim — “That all who hope in You will not be ashamed and will not be humiliated forever..,” this is the opposite of Amalek

[...] This is Mordechai, Mordechai the Tzaddik [The opposite of Amalek] Amalek, Amalek Oy, yo, yo, yo, ah [You saw] And I saw how the lives of our people were always new And the joy was lodged on the face and on the whole body And he had no livelihood and he had no.. he could have confusions I.. Rav Gedaliah Berger, his wife was sick with tuberculosis, and he was poor, he had no.. He had to l.. through miracles, he lived through miracles And he was always joyous and always, always served Hashem with joy, and not as he is, yes One does not see, in the world one does not see such joy, such service, such faith one does not see in the world Only by Rabbainu, Rebbe Nachman They did not make themselves, they were made through Rabbainu, through his words And each one, even in the generations, even.. {….} always Whoever truly wants and he.. and relies and trusts in, in Hashem, blessed be He, and in the holy Rabbainu, that he will bring us close to Hashem, blessed be He, and to the Torah It is in his power, like we, we are already lost, we already, without Rabbainu I.. am nothing It is impossible to repair, it is impossible to heal such sick people But the holy Rabbainu attained this, that he can heal all.. Even, even those who have no hope at all And he attained such perceptions, kind.., compassion of Hashem, Hashem’s kindnesses, which had not yet been revealed in the world So through this he can, he can bring out every, everything From the abyss, from the mud, from the impurity [“To make known..”] Yes One can sing “To make known” every Shabbos, each and every day, yes, all the days of our lives [Every day is Purim]… ...[Saba sings: “Mighty in kingship, chosen according to law, His hosts will say to Him To You and to You, to You, for to You, to You indeed to You, Yours, Hashem, is the kingship, for to Him..”]

{….} For.. But he will endure [Saba continues to sing: “For Him it is fitting, for Him it is becoming.. Mighty in kingship, chosen according to law, His hosts will say to Him To You and to You, to You for it is Yours..”]...