...I had a father, father.. was blind for many years, was blind, and he cried before me: "Do not be Breslover, who will take you? You, you will die without sons, without anything What is this? What will become of you? Breslover?" And the mother.. […] {..} ["Do they pray in Breslov?”] And to me the mother, she cried and said: "Oy vey, oy vey, my son Yisroel Ber became a Breslover"… ...{and everyone spoke}, I was alone against the whole, the whole world The whole world pointed a finger, "Here is a Breslover"… ...and we see that everything was transformed for the good Because everyone wants only Breslov, everyone wants only Breslov… ...oy, {they are all Breslovers} And the holy Rabbainu cried so much before Hashem Yisbarach for us, and prayed for us, what w.. what w.., what, what will become o.. {of our brethren}? What will become of them? And he, and he revealed such remedies, even for sick people who have no hope at all For which there is no remedy and no hope at all, and with one utterance he transforms them, the entire world "Likutei Moharan," one utterance from "Likutei Moharan" includes all the tzaddikim and all the Torah There is no mouth and words {to speak} {One cannot speak and tell} what we have now in this world; the holy Rabbainu is already present in the world, and there will be another world, a new world… ...{……..}… ...and the whole world {they} will sing, "Fortunate are we, fortunate are we, fortunate are we" {Not yet, not yet anything}, fortunate are we that we.. {fortunate are we and fortunate are we} {…}, he is already present in our generations, we {…….} [Saba and the friends sing: "Na Naḥ Naḥma Naḥman MeUman.."]… ...{…}, with every utterance of his he revives and heals, and strengthens and renews all Yisroel; with only one utterance of his, all the heretics and all the evildoers, he, "There is a concept that everything is transformed for the good"

This is the holy Rabbainu, and this is not yet even, even a drop from the sea, not yet… ...{..}… ...{these are miracles}, every utterance that I speak is entirely miracles, new miracles… ...{I knew, I merited to know Rebbe Yisroel (Kardonner)} {Who can estimate? Who can tell?}… ...he had an only son, Mordechai [And Esther] An only son, to Rebbe Yisroel (Kardonner) […..] And he also had a daughter, Esther, Mordechai and Esther What? Who can {merit}, these are such lights, and the holy Rabbainu gives us gifts He gives us.. such lights… ...such a world that is {going and being destroyed} down to the fo.., down to the foundation There is no one with whom to speak, such heresy and..such darkness had still never been in the world, but the holy Rabbainu, with one utterance, he, he transforms everything… ...such a world that is {going and being destroyed} down to the fo.., down to the foundation There is no one with whom to speak, such heresy and..such darkness had still never been in the world, but the holy Rabbainu, with one utterance, he, he transforms everything… ...{the words of the tzaddik are so holy} There already is {the holy Rabbainu}, there already is the "Likutei Moharan" in the world And there already are "Likutei Halachos" and "Likutei Tefilos" From which the whole world is distant, they laugh at it, {yes}… ...who has {for him some} utterance to speak of such a light Which is such a remedy, such a wisdom, that it transforms everything ., all the heresy and all the evildoers he draws close to Hashem Yisbarach, and they become holy tzaddikim… ...[yes..] {The holy Rabbainu, he, he will revive} {And everything will be transformed only.., everything with one utterance of the holy Rabbainu} He revives; with one utterance he revives and heals {the entire world}, and renews the entire world

With one utterance {of his}, {….} [……….] [One utterance] {{..}}, Rabbainu's name is "Na.. [Na..] Na.."… ...these words are written: "It is a great mitzvah [To always be joyful] Always" {That we should be, ah.. ah, attached to Rabbainu}, to the holy Rabbainu always {……………………………………………………} {…………………………………………………...} Everything, he gives us everything, only we spoil through, through the desires, through.. But as {already that he said, we have with what to {rejoice\rely} There is already Rabbainu, there is already in the world; when the holy Rabbainu descended into the world, he said: "For myself I do not, do not need {to descend}" He descended in order.. In order to come to correct you, to correct you all, and also to learn, and to teach you all To reveal good things to you, which are, which are good in this world and in the World to Come, yes Ho.. one does not need to lie down a lot [In Hebrew, Saba, in Hebrew] {…} [In Hebrew] One does not need to sleep a lot, and one does not need to eat a lot.. only with intellect, with wisdom The mother of, of Rabbainu of blessed memory, she, she merited to bear such a son, the holy Rabbainu [...] She said to him: "My son, you do not eat anything, how can you live? I have never seen you eat" He tasted only a little, and.. {and went off} [He went to speak with Hashem Yisbarach] Then she said to him: "From what can you live, if you do not eat anything?" She gave him mezonos and coffee, and he {did not}.. {only\ran} to eat Then she said to him: "You do not eat anything, what? How will you have strength to serve Hashem?" Then he said to her: "I, his strength, mine, 'wisdom gives life,' I live from 'wisdom gives life'" Wisdom, {what} wisdom

["An ever-flowing stream, a source of wisdom"] He has such a.., he.. he.. his matter, “Likutay Moharan” is first of all prayer.. [In Hebrew] Prayer [In Hebrew] This is above the mind, am I saying it, or is someone saying it on his own? {…. no ….} He reveals to us {and us} everything, how to live, how to eat, how to sleep We need to see what he teaches us, what he reveals to us But he already, already we have everything that we need Such a Rebbe, fortunate are we that we have such a Rebbe Who reveals to us how to live {and how it will be}, and how to eat, how to sleep But if one does not learn, {nu}, one does not know So he, he is in the world, and they do not know, there is a treasure in the house, {{..}} {…}, people tell: One person had no livelihood [Yes] He traveled to look for some thing through which to earn a livelihood You.., so he dreamed a dream, that in such-and-such a city.. [In Hebrew, Saba, in Hebrew] And in such-and-such a place, {…..} such-and-such [In Hebrew, in Hebrew] Eh? [In Hebrew] Yo [Yes] So he had no livelihood, he went to look for a livelihood He dreamed that there is a Jew whose name is so-and-so, and in his house there is a treasure, a treasure that is worth millions And he is looking for {a livelihood}? He does not know He, the livelihood is with him, only we spoil it through our deeds Through the cravings, through things that are not, not good, {yes}, we spoil it [But Rabbainu said: "If you believe that they can spoil.."] Eh? ["Believe..”] "That they can repair" [Repair?] Eh? Who repairs? [Rabbainu] Oh, he, he, he revealed this, did you spoil it? Come to me, {{now I repair it}}

He spoke briefly, and also with wisdom That we should pay attention to understand what he is saying, what he is teaching us He teaches us everything, how to live and how to eat and how to sleep, {how ….} He, he reveals to us and illuminates for us, and instills in us wisdom and understanding, how, what do we have to do in this world? Fortunate are we that we have such a Rebbe [Eh..]… ...how, great pity [Yes] That we merit {a time of life}, after all, there is a time for how long to live [Yes] Every {mo..ment} is accounted for, nu, if we do not pay attention, then, eh.. the time is {very short} {No, one does not make many prayers} But there is such a Rebbe, who reveals to us and illuminates for us what {there is}, what we have to do in this world… ...I was born in such a house of poverty as does not exist in the world, {this did not exist………in the world} And the piece of bread was a treasure {Yes}, Mother gave me, and I w.., {…}, I was, I was a good child, a good student Nu, I went to the "cheder," {nu, what, what?}, Mother, understood that I needed to eat Because f.., a.. and I am going to the "cheder," until, until.. until mealtime is a long time {Oy, nebech (poor thing)}, she gave me, so that when another three hours have passed, I will have something to eat I took it, and there was a couple {in the hekdesh}, a couple, an old woman, old people, and they were poor, he went.. [Yosef Noach] To ask for some {charity}, a coin, some bread [Who is this? Yosef Noach? Saba] Nu, he.. [Yosef, Yosef Noach] Yosef Noach, do you remember? […] It was, it was during Parashat 'Noach,' and his name was Yosef Noach I came and gave the bread so that he would have something to eat, he and his wife And I, mealtime arrived and I had nothing to eat, {….}

[In Hebrew, Saba, in Hebrew] Yo [In Hebrew] Mealtime arrived, and I had nothing to eat, I gave it to this poor man, so I had nothing to eat And I did not {co..}, and I could not bring into my heart the words that Rabbainu, the Rebbe, spoke Nu, {…}, he spoke: "This week is Parashat 'Noach'" {But I was not for you}, but I was hungry and I had.. yes, {….. and not } And I did not receive what he said, nu, what, what can be done? I cannot receive, I am hungry, so I have no.. Shoin, {the Rebbe says….}: "This week is Parashat 'Noach'" Several times, and the students received it, he, he, he asked the students: "Which parashah is this week?" There were students who did not pay attention and did not, and did not bring the words into their hearts, and did not, and did not, and did not know And I was hungry, and did not know at all what he was saying, what he was speaking, he said: That this week is Parashat'Noach,' and I did not, did not hear and did not know and did not, and did not receive So he asks, he, he saw some, student like me who does not know anything of what he, what he is speaking So he asked some student, he said to him: "This week is Parashat 'Noach'" He came to me, and asked me: "Yisroel Ber, tell me, which parashah is today?" I did not know at all whether it was Parashat'Noach,' whether, whether there is Torah, whether there is a parashah, I knew nothing In short, the Rebbe was angry, he {said}: "How many times I said, {that the heavens}, this week is Parashat 'Noach,' and he does not.. Does not pay attention, does not receive and does not know, it is as though he was not at the table As though there is no Rebbe, as though there is no, no {this}, he knew nothing"

And I remember it, the parashah, the Parashat 'Noach,' I received blows from the Rebbe: "What is this? I say so many times, this week is Parashat 'Noach,'" and you know nothing What, what, what am I speaking, what? {…}" [Eh..] Oy, at the time I gave the poor man the piece of bread.. {…} {…}, and I went to the "cheder," and mealtime arrived, every student had something to eat And I had nothing to eat, and did not know what, what he was speaking, what he was teaching And you remember this {the Parashat 'Noach'} [I remember] Eh? [You did not remember which parashah, and you did not remember the parashah, you could not remember] No, I did not know at all whether there is a parashah, which parashah I did not know at all what he {was saying}, with whom {he was speaking} He was speaking, and I did not, did not, did not receive, I was hungry, I did not know at all what he was speaking And the Rebbe was quick-tempered, and he became angry with me: "How many times I said that this week is Parashat 'Noach' And you do not know, do not know at all, even which parashah is this week As though he is not in the world, as though he is not in the.. in the "cheder"" And the Rebbe, he, he was old, and I was a child, he gave me blows, and I feel the blows to this day "What is this? How many times I said: This week is Parashat 'Noach' And you do not know at all, as though, as though you are not in the world, as though you are not in the house, you know nothing" I {said}, the bread to the poor man, I was very happy, that he and his wife would have something to eat… ...They gave them bread and also olive oil and also something else, and I knew {nothing} I had great shame, that I was one student who knew nothing Oy, {….} when he asked: "Which is the parashah of the week?"

Nu, I felt that I was losing heart, that I was losing my whole life Because I did not know what he was speaking I received blows, {…}… ...I wanted to.. fulfill the mitzvah of tzedakah, and to have mercy on a poor man So I gave him the bread that I needed to eat Mother gave me the bread, and she gave it to me with a few drops of olive oil, so I said: “Mother, give me another drop” Then she shouted at me: “What is this? There will not be any for Shabbos, all of Shabbos it is o.., it is the oil If I give you another drop, then there will not be, then I will not have enough oil {..} for the cholent”… ...[] But I did not, did not know the parashah, which parashah The Rebbe asked me: “Yisroel Ber, tell me, which parashah is this week?” I did not know, I did not hear at all what he was speaking, I did not understand at all what, what he was speaking Then he gives me blows: “I say so many times that this week is Parashat'Noach,' and you do not know at all If this week is Parashat 'Noach,' where were you?”… ...Oy, how many drops fell from each one, from the greatness of his sorrow that he is not, not a holy man That he is strong in the desire, {then he says}: “What, what will become of me? What will be? Is this the purpose? To indulge desires? For this I live?” But I do not say “Tikkun HaKlali,” because the “Tikkun HaKlali” is only a remedy So when one needs a remedy, then “Tikkun HaKlali” But I do not need it, so I do not say “Tikkun HaKlali” And I forgot to say the “Tikkun HaKlali” [Baruch Hashem]… ...I did not have desires [No..] I did not have any desire, not, not, not in thought and not in anything As though there is no desire in the world I used to conduct myself every day to go to the mikveh and to pray and to say “Tikkun HaKlali”

I do not, do not say “Tikkun HaKlali,” so I forgot the “Tikkun HaKlali”… ...I do not need to say “Tikkun HaKlali”… ...It is only a remedy, one who, chas v'shalom, fell, then immediately he, he, he.. As though nothing, nothing, nothing happened, yes And he said “Tikkun HaKlali” with tears and with a broken heart, as though he had transgressed the entire Torah, yes And I saw this [Who, who is this, who is this? Saba] Eh? [Who was it who said this?] One man [Yes] I do not, do not remember who he is And I, and he, I saw one man who was saying “Tikkun HaKlali” with such tears That one could die, to hear, to hear words {such as these, such} He felt the taste of death, from his having fallen into desire [Ay..] And Baruch Hashem, I also, but today, I do not know that there is desire in the world So I do not say “Tikkun HaKlali,” I forgot… ...When one lies down, some desire can enter And because of this, only when he awakens from sleep, he should immediately pour water and wash his hands So that the impurity will go away from us… ...The holy Rabbainu found a remedy.. {{.}}, for the desire, in which the whole world stumbles All {{the rabbis}} Oy, what I saw, how many people would cry {…} when they said the “Tikkun HaKlali” They would cry and cry, and cry: “What? What will become of me? I am so immersed in desires, what will be, what will become of me?” I also had desires, and I saw how he cried so much before Hashem Yisbarach, and I also cried… ...And today no, no desire comes upon me and no thought and no.. Oy, oy, oy, oy, oy vey, oy vey… ...I so, I tell you exactly: “It was very difficult for me to descend to you, my precious student, to tell you that I derived great pleasure from your service {{very much . .}} and about you I said, My little fire will burn until Mashiach comes..” [Beautiful]

[Can one ask him about a conversation..] “And with this I will reveal a secret to you: on the seventeenth of Tammuz they will say that you are not fasting”… ...[A difficult question] {Shoin}, but the main thing is what was written in the Petek, in this Petek: {….}[The Petek, the Petek is the main thing] {…}[Where, where did you find it?]{….}[The Petek, the Petek is the main thing] {…}[Where, where did you find it?]“It was very difficult for me to descend to you, my precious student, to tell you that I derived great pleasure from your service, and about you I said, My little fire will burn until Mashiach comes. Be strong and courageous in your service” [This is the main thing..] {….} [The Petek, the Petek is the main thing] {…} [Where, where did you find it?] {….} [The Petek, the Petek is the main thing] {…} [Where, where did you find it?] “And with this {I will reveal to you} a secret on the seventeenth, on the seventeenth of Tammuz..” I know what happened, no, {that it should not be}, I did not fast [I did not understand] {..} [……..] [That he did not fast]… ...“That on the seventeenth of Tammuz they will say that you are not fasting” No one, no one knew this, only I myself [..] It was a secret [That is the reason he broke the fast, ..]… ...[..] He signed with this signature [How will we get him to speak?] “Na Naḥ Naḥma Naḥman MeUman” […..] This is his signature [How, how, how is the melody?]… ...{{….}} [Saba sings: “Our greatness and our glory Mashiach Tzidkeinu will reveal..”] Nu [Our greatness..].. ...Nu [Our greatness..] This melody [Saba continues singing: “Our greatness and our glory Mashiach Tzidkeinu will reveal..”] [More, a little more] {A melody, a melody} [In a little while Shabbos comes in, there is a..]… ...[Saba sings: “An accomplished woman, who can find? And her worth is far beyond pearls,

Her husband’s heart trusts in her, and he will lack no gain She bestows good upon him and not evil, all the days of her life She seeks wool and flax, and works willingly with her hands She was like the merchant ships; from afar she brings her bread.”] I have no strength… [“I have no strength”] [That is it, Saba, no strength?]… ...[Saba and Shimon of Todi sing: “Mighty in kingship”]…