...No livelihood and nothing else, only for Hashem, to merit to draw close to Hashem Yisbarach, yes [Yes] And they warned very strongly, the holy Ari The holy Ari had holy students, geonim, students and masters of Kabbalah The students of the holy Ari—he warned them very strongly about love between friends And Rebbe Shimon bar Yochai also warned his circle that they should hold together with great love And also our holy Rabbainu, he.. and his holy student Rebbe Nassan speak so much about, about love between friends Nu, and this, Baruch Hashem, among us this goes against the world, but.. but there is love and there is love I saw what love is Rebbe Yisroel, peace be upon him, gave his entire soul for me, perhaps he would succeed in illuminating in me some, some light, that... That.. to cleanse oneself of the desires of this world; this is the main thing, to cleanse ourselves of the desires of this world This is the main thing in drawing close to Hashem Yisbarach, that we should not be.. Our holy Rabbainu—we should not be like a camel; a camel is very strong [Yes] A camel [….] Oy, a camel, a camel and a mouse A mouse is small and weak; this is not—the camel is large and strong [Yes] Yes, that we should not be like a camel, which, if a mouse comes and takes the rope And leads it wherever it wants, it follows after it So are we; we are strong warriors, we have our holy Rabbainu Heaven forbid, yes, we must be very careful to take upon ourselves the.. The wisdom and da'as of our holy Rabbainu, which are our entire life-force in this world and in the World to Come All our life-force and our hope, everything It is only this, because our holy Rabbainu, he, he, he purifies us "I am a river that purifies from all stains," yes [Yes] He wants to cleanse; he, for this he is in the world, in order to cleanse us of the desires!, yes

And that is everything; all the love and everything, everything is for this And to speak of this always: how one merits to leave the desires, to break the desires [Yes] Yes, all kinds of advice—how, what, what to do And we know that the main thing is prayer Prayer even in some room, especially when one can go to the Kotel and to the graves of tzaddikim here and in Tzfat Yes, prayer, prayer, prayer for emunah If not, Heaven forbid, Heaven forbid, we fall, we fall, yes A great danger Without the true leader, without the tzaddik, we do not have the strength to conquer the war, this war The tzaddik revealed to us in his holy words how to cleanse and purify ourselves of the desires Only, only to serve Hashem; for this we live, for this is all, all of Creation All of Creation was for the Torah, so that Yisroel would receive the Torah But we must study and fulfill everything that he, that he reveals to us Everything that we study in his holy books, to fulfill it Yes, with self-sacrifice, to fulfill it immediately, yes Difficult? We must; it will be difficult, we must (not understood) "With all your heart, with all your soul, and with all your might" Perhaps you will close one door, one door Yes, yes Just give one door Ah, yes How very, very much we must rejoice and always thank Hashem Yisbarach For the gift, for this kindness that He did with us, that we have our holy Rabbainu now in such darkness, in these generations; there already is—our holy Rabbainu is the remedy for everything He, he heals and repairs and gives life to everything, {…}, whoever wants, at every single moment Oy There is sun, yes? [There is sun]… ...Not much, so it will not be old [Yes] One must always buy [New] Fresh, fresh, and if it is not fresh, then it is not worth anything

No, no, no—does not carry out actions as one should, no Then shall we go in the sun? [Yes]… ...[Saba and the friends sing: "Na Nach Nachma Nachman MeUman.."] [Father.. we will give you a towel right away; he has several towels of his own, doesn't he?] [……………………………...] (Saba recites the blessing "borei minei mezonos..") [Amen] [I cook it, half water and half milk..] [Milk..] [……………………………………………….] [……………………………………………….]… ...So that the learning will not be very expensive [..]... ...You can look in the book [I read in the book] Ah, shoyn {...} Did you see it in the book? [Yes] Is your stove fueled by wood or by gas? [No, it is a radiator] Ah? [It has oil inside it..]... …Ah? [He wants to buy all of Uman] {..} [He wants to buy Rabbainu's tziyun this year] Nu, nu, nu [A great commotion developed; a great commotion developed] Like that? [Yes, but now, now {….}] Now? [Now he regrets it; he says that he will not buy it, he will not do it, {….}] Yes, yes [But when he sees it, "it will be happy here" Ah? [There was a great dispute and commotion] Yes? [Yes] Who, who, who, who, who? [Everything is because of him, because of Eliezer Berland] Because, because of Eliezer Berland [Yes, he has his people; he also has Chassidim, he also has Chassidim] Ah? [He has many Chassidim] Many? [He made many Chassidim] Like that? [Yes, he became a Rebbe] He will fall like, like all the rabbis, like all the rabbis {….} Yes [They said of him that.. greater than.. almost greater than the Rebbe] Like that? [Yes, he received twice as much] Yes, yes..

A fool, "a fool, wicked, and coarse-spirited" [The rabbis, made him publicity] Ah? [To be famous is not good] To be {…} [And to be famous, to be—he became a leader, like this, "famous," "famous"] Like that? [Yes, there are many people around him {….}] Like that? He will fall like all the seekers of honor, like all the rabbis; he will fall and fall The liars, li.. all, all the liars will fall And there will be only, only truth, truth and emunah [A great confusion developed in Breslov] Ah? [Many, many young men] Yes? [There were three who said that he is a great tzaddik] Like that? [That drawing close to the tzaddik is..] They will fall, they will fall, they will all fall… ...That he has pains in his stomach [Who? Rav Leizer?] Yoy, did you not hear? [I did not hear] Yes, I heard this... ...That there will be yeshivos that will study Rabbainu's books That there will be many yeshivos and they will study Rabbainu's books; like this, like this I heard [Yes] [……………………..]… ...[….., hoping, hoping not] Hoping that he will buy [That he will not buy] Ah? [That he will not buy] That he will not buy [They want—everyone together wants to buy—but not that he should buy alone It needs to be for the whole world] Ah? [It needs to be a communal matter] Yes, no, no, no, not one [Not one; has he become the Rebbe over Breslov? What is this?] He became an Admor, an Admor {...}, an Admor [Admor Berland] Yoy, he will fall like all the liars [Most of the people, of our Ashkenazi people, who are located..] Yoy, yoy, yoy, they will all fall [Ashkenazim and Sephardim] [All of them] Yes [They did not come here to have him sign about..]… …{…} [No, not Amram] Ah? [Not Amram, Nachman] {…} [Shabtai's son]

His grandson [Shabtai's son?] Ah? [He is Shabtai's son, Shabtai Horowitz] Shabtai Horowitz? [A son of Shabtai] Yoy, yoy, yoy, yoy [Shabtai is not his grandson] {..} [I do not mean Amram] {..} [Not Amram, Nachman] Nachman [Shabtai's son, he..] The son, Nachman's son [Shabtai's son] No, Amram's [No, Shabtai's] Shabtai's [Yes] Nu [He is very strong; he is a great Chassid of Berland] A Chassid of Berland? [Yes] He is of, ah.. [Of Shabtai] Ah? [Shabtai's son] Shabtai's son, nu, nu [Who is Shabtai?] [Shabtai Horowitz]... ...(not understood) "May all the judgments and harsh severities be sweetened from upon [Yitzchak ben Simcha] Yitzchak ben Simcha [Barak] He sh.. [Barak ben..] Ah? [Barak ben Malka] Barak ben Malka [Eliyahu ben Simcha] Eliyahu ben Simcha [Asher ben Simcha] Ah? Asher ben Simcha [The whole family] [The whole family] And the whole family and all Yisroel, through a supernal wonder in which there is no admixture of judgment whatsoever, Amen" [Amen, may you merit mitzvos, Saba] [……………………………………...] [Saba] {..} [Shalom, can you perform a pidyon for me?] Ah? [Can you perform a pidyon for me?] Who is this? [Gideon] Gideon {……………} May all the judgments {…..} be sweetened from upon [Gideon ben Sandra] Gideon ben.. [Sarah] Ah? [Sandra] Sandra [And Esther bas Chana] Ah? [And Esther bas Chana] Esther bas Chana [And the whole family] And the whole family, through.. [And also..] "Through a supernal wonder that is great kindnesses………………………..Amen" [Amen] [Thank you very much, may you merit mitzvos] {..} [………………...]…

...Five years [Every day? Every day were you together?] Yes Two, two.. [Pshh..] In Tiberias there were me and Rebbe Yisroel, two Breslovers Nu, you, you are not {open-mouthed}, take the fish… [I can take from what is over there] Yes, yes [You will eat this] There is time [Good, then put it here, put it here ….] I do not need so much.. [You studied as chavrusa] I do not, do not need so much; I do not have a large vessel My stomach is small; it immediately becomes full [Saba, you said: "A time will come when whoever does not make a blessing with concentration will not have a stomach"] Oy vey, oy vey What a, what a world, what a [Ay] What a world this is, that Rabbainu is already in the world; this is the world, the world of Mashiach, a new world [Can I eat from this? Saba] {..} [Can I eat from this?] What.. Why do you need to know? Why did I give it to you? [Blessed are You, Hashem our God, King of the universe, Who creates varieties of nourishment] Amen [It is good] […………..] The story of 'the Wise Man, the Wise Man and the Simple Man' From this story the whole world can live.. from this story And rejoice The Simple Man asked the Wise Man: "Why is it that every time I come, you are in sadness? Why am I in joy?" [Blessed are You, Hashem our God, King of the universe, Who creates varieties of nourishment] [Amen] So the Wise Man was always in sadness "This is not right and this is not good, and this is not good, and this is not good" And the Simple Man made everything good He wanted meat, to eat meat, so he said to his wife: "Give me meat" She gave him bread "Here is meat" {..}, so he said: "Oh, the meat is so good, so pleasant, the meat" [He felt meat] He needed a garment to go to a friend's wedding

[Yes] So he said to her: "Give me the beautiful garment; I need to go to the wedding" She gave him the 'peltz' [It is the same garment all the time] A story, this, such a story can gladden the whole world "Why should I rejoice," {says the Simple Man} "always, every time I come, I—you are in sadness," so he said to him: "How could I not be in sadness? A rich man brought me a diamond, a diamond, and brought me another diamond so that I would make it like this diamond" He made it; he, he was [An expert] A great expert; he made it well and very beautifully. He came, the rich man came "Oh, it is so beautiful, it, it.." But he, he made some, some defect, some, some thing that was not right [Small] But the whole world did not, did not know of it, because, because there was no, no one who could understand the, the, the defect […] Only he himself," so he said to the Simple Man: "How can I rejoice? A wise man like me should have, should have a mistake? Should have such an error, that he did not do it properly? Nu, how can I be in joy?" [The Simple Man would make a shoe; the Simple Man would make a shoe with three ends.. and he was in great joy] He was always in joy And the Wise Man was always in sadness "This is not right and this is not right, and this is not right" [The story of, the story of the Petek is new all the time] Ah? [The story of the Petek of "Na Nach Nachma Nachman MeUman" is new all the time] New, new, yes [With simplicity] He speaks to me and to you and to the whole world "It was very difficult for me to descend to you" To you and to you, and to you, and to you.. and to the whole world Why, why does he need to descend so far to tell, to tell me that.. "I derived very great pleasure from your service"

I derived no pleasure at all, and he derived pleasure "I derived very great pleasure from your service" It is not, it is not, it is not finished; it is not yet finished "And concerning you I said: Mein fayerl vet tlyen biz Mashiach vet kumen" Nu, this, this—will you be in sadness when I say this to you?… ...[Our holy Rabbainu hinted at the coming of Mashiach] Yes [That he, that he is Mashiach] "And concerning you I said: Mein fayerl vet tlyen biz Mashiach vet, biz Mashiach vet kumen" Nu [Saba, only Rabbainu spoke of Mashiach] Yes In the Petek it is written of Mashiach who will come; Mashiach will come And the whole world will be joyful; everyone will be simple and whole [You need to be "strong and courageous in your service"] Ah, ah, ah, ah, ah ["Strong and courageous in your service," strengthen us] "Strong and courageous" This is his matter, this is his remedy, "strong and courageous" Two, two words, "strong," "and courageous" He gives us remedies [Oh, oh] The remedy: "Strong and courageous in your service" Do you not want to be in joy? I tell you to be in joy [Through Rabbainu's power he will make us joyful] "Strong and courageous" [There will be no choice, there will be no choice; we must be in joy] He speaks with the whole world, with each and every person Every utterance of his is written in a book, and he speaks to each and every person, to the whole world This is such a {rabbim}, that he speaks with the whole world "I am a river that purifies from all stains" [From all the stains] Nu.. The whole world is mad; is there such a river? {From whom did you hear?} [This is "Na Nach Nachma Nachman MeUman"] This is the signature, the end—"Na Nach Nachma Nachman MeUman" [MeUman] For eighty years it was, it was.. [Hidden, concealed] It was not possible for any person to come to him

Even one person in the world—great, wise Englishmen, it was impossible. To Uman? Impossible to reach And now already, already the whole world can reach Uman [Everyone will travel to Uman] Yes, what? Are we mad? Why did he need, why did he need all the troubles? ["A river that purifies from all stains"; everyone will go immerse in the river] All the dollars of America will be in Russia; everyone will come to Russia, to Uman And they will take all the dollars to the Russians [The Russians will be rich] Yes, oh, oh [Why should they be rich?] {…} [……………………………..] And how much joy there will be in the world For eighty years it was impossible to reach Uman, and suddenly it opened to the whole world—how is this? [Uman made a revolution throughout Russia] Yes [Certainly, the Communists are finished] Without a bullet, by itself [Now they are arranging flights directly to Uman] Ah? [Now they are arranging flights to Uman; they will arrive directly in Uman, there will be a large airport] There were several requests [Yes] Visa, visa, visa, visa, visa, visa—to where? [To Uman] What? Is there, is there only Uman in the world? Why only to Uman? And so easy, so pleasant—Uman [Right] One word is everything; the whole world: 'Uman' [Uman] Yes, that, that is everything Ah, now the French are traveling [Yes] Next year the English will also come [Afterward, from America] From America, yes, yes; everyone, everyone will come to Uman ["Where are you going?" so many people will ask: "Where are you going?"] Uman, it has a large area, yes? [Yes] The whole, whole world can enter; it can receive the whole world [That is right; it is the little that contains the much] Everyone will come to Uman; they will see how good it is, then each time they will..

[They will come]…